You asked two questions before you went on to introduce a difference between the Dead Sea Scrolls and the pyramids of Egypt.
In point of fact, it was you who brought up the pyramids of Egypt.
To get back to the questions, I wonder if I am right that it is really one question and the second one is added for clarification.
Not clarification, exactly. But the two questions are related. In particular it was intended to point out who might be invested in preserving a cultural heritage and who might be hostile to preserving a cultural heritage.
You asked why I consider it insensitive to pilfer artifacts.
I most certainly did not. I asked why artifacts, specifically transportable artifacts (intangible cultural heritage), should be considered attached to a piece of dirt (or in this case a cave) when considering guardianship.
I am not an expert in the preservation of precious artifacts so, as a layman, I believe artifacts and such treasures resonate with the people who have come after the artifacts' creators.
We agree. The artifacts and treasure resonate very strongly with the people who came after. The question is WHICH people?
I do not know your background, but I am Scots/Irish. My families have been living in the US and Canada for about 300 years. All things Scots and Irish resonate with me. I feel attached to them. They are my history. And even though my family has been living in Canada for hundreds of years, I do not feel especially attached to First Nations cultures. Those cultures do not resonate deeply with me. Why? Because it is not my culture. It is not my history. There is nothing connecting us but a patch of land that we have both, at various times, live on. That is not enough. Nations come and go, political boundaries change.
And I don't for a second believe that Arab Muslim Palestinians resonate with ancient Jewish writings. Instead, their hostility towards all things Jewish is quite apparent.
Here are a few excerpts from the 2003 Convention for the Safe-Guarding of Intangible Cultural Heritage:
Recognizing that the processes of globalization and social transformation, alongside the conditions they create for renewed dialogue among communities, also give rise, as does the phenomenon of intolerance, to grave threats of deterioration, disappearance and destruction of the intangible cultural heritage, in particular owing to a lack of resources for safeguarding such heritage,
Recognizing that communities, in particular indigenous communities, groups and, in some cases, individuals, play an important role in the production, safeguarding, maintenance and re-creation of the intangible cultural heritage, thus helping to enrich cultural diversity and human creativity,
...
The “intangible cultural heritage” means the practices, representations, expressions, knowledge, skills – as well as the instruments, objects, artifacts and cultural spaces associated therewith – that communities, groups and, in some cases, individuals recognize as part of their cultural heritage. This intangible cultural heritage, transmitted from generation to generation, is constantly recreated by communities and groups in response to their environment, their interaction with nature and their history, and provides them with a sense of identity and continuity, thus promoting respect for cultural diversity and human creativity. For the purposes of this Convention, consideration will be given solely to such intangible cultural heritage as is compatible with existing international human rights instruments, as well as with the requirements of mutual respect among communities, groups and individuals, and of sustainable development.
Notice the language used in this Convention: the intangible cultural heritage belongs to communities. It is transmitted from generation to generation within these communities. It does not belong to political bodies or to States. It belongs to the people who are interact with it, and pass it along and are continually re-creating it. It is part of the people's LIVING culture.
Tell me, in what way will the Arab Muslim Palestinians live this cultural legacy? How will they pass it from generation to generation? How will they interact with it? How does it help them develop a sense of continuity with the past?
Worse than that, given the Arab Muslim Palestinians open hostility towards Jewish history -- why would we believe that they are invested in preserving it, let alone cherishing it, living it, transferring it to future generations?