Were you the designated donkey driver? LOL
Hey you mother ******, are you calling ME names!!!!! What a worthless piece of hasbara zionist fool shit you are!

Actually, Lipush took a bus from her work in Be'er Sheva, and I drove from Jerusalem.
The Best Opinions Money Can Buy
What do they call the hasbara of jihadist OPECkers who have bribed most of our university professors and many media pundits to spew the Nazislami point of view?
Muslim Students Association, Students For Justice in Palestine, all of this scum are fronts for the terrorist group Muslim Brotherhood that Osama bin Laden was also educated by.
Nuke Mecca
No, Osama was first indoctrinated in the Saudi Wahhabi madrassahs. The KSA was responsible for the worst attack since Pearl Harbor. They must be punished the same way Japan was.
The Muslim Brotherhood is like the Ivy League of Islamic Islamic terrorism
Bin Laden was an Ivy Leaguer.
Sayyid Qutb - Wikipedia
Al-Qaeda and Islamic Jihad
Qutb had influence on Islamic insurgent/terror groups in Egypt
[69] and elsewhere. His influence on
al-Qaeda was felt through his writing, his followers and especially through his brother,
Muhammad Qutb, who moved to
Saudi Arabia following his release from prison in Egypt and became a professor of
Islamic Studies and edited, published and promoted his brother Sayyid's work.
[87][88]
One of Muhammad Qutb's students and later an ardent follower was
Ayman Zawahiri, who went on to become a member of the
Egyptian Islamic Jihad[89] and later a mentor of
Osama bin Laden and a leading member of al-Qaeda.
[90] Zawahiri was first introduced to Qutb by his uncle and maternal family patriarch, Mafouz Azzam, who was very close to Qutb throughout his life. Azzam was Qutb's student, then protégé, then personal lawyer and executor of his estate – one of the last people to see Qutb before his execution. According to
Lawrence Wright, who interviewed Azzam, "young Ayman al-Zawahiri heard again and again from his beloved uncle Mahfouz about the purity of Qutb's character and the torment he had endured in prison."
[91] Zawahiri paid homage to Qutb in his work
Knights under the Prophet's Banner.[92]
Osama bin Laden, first leader of
al-Qaeda.
Anwar al-Awlaki
Osama bin Laden was also acquainted with Sayyid's brother,
Muhammad Qutb. A close college friend of bin Laden's,
Mohammed Jamal Khalifa, told Wright, that bin Laden regularly attended weekly public lectures by Muhammad Qutb, at
King Abdulaziz University, and that he and bin Laden both "read Sayyid Qutb. He was the one who most affected our generation."
[93]
While imprisoned in Yemen,
Anwar al-Awlaki became influenced by the works of Qutb.
[94] He would read 150–200 pages a day of Qutb's works, describing himself during the course of his reading as "so immersed with the author I would feel Sayyid was with me in my cell speaking to me directly."
[94]
On the other hand, associate professor of history at Creighton University,
John Calvert, states that "the al-Qaeda threat" has "monopolized and distorted our understanding" of Qutb's "real contribution to contemporary Islamism."
[95]
Recognition in The 9/11 Commission Report
Chapter 2 of
The 9/11 Commission Report (2004), "The Foundation of the New Terrorism," cites Qutb for influencing Osama Bin Laden's worldview in these terms:
[Qutb] dismissed Western achievements as entirely material, arguing that 'nothing will satisfy its own conscience and justify its existence.'[n. 12]
[96]
Three basic themes emerge from Qutb's writings. First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed). Qutb argued that humans can choose only between Islam and jahiliyya. Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam. Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. All Muslim – as he defined them – therefore must take up arms in this fight. Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
[97]