This is not to say that every Muslim is our enemy. They are not.
This is not to say that every Muslim is focused on following the more militant content of the QurÂ’an, the Hadith, or Sufi texts. They arenÂ’t.
This is not to say that many people of the Muslim faith have not been peace loving, model citizens, making significant contributions to society. They have been.
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Al-Ghazali, a Sufi orthodox Muslim, and follower of the ShafiÂ’i school of Islamic jurisprudence, wrote this about jihad war and the treatment of the vanquished non-Muslim dhimmi peoples, in the Wadjiz: [4]
[O]ne must go on jihad (i.e., warlike razzias or raids) at least once a year…one may use a catapult against them [non-Muslims] when they are in a fortress, even if among them are women and children. One may set fire to them and/or drown them…If a person of the Ahl al-Kitab [People of The Book – primarily Jews and Christians] is enslaved, his marriage is [automatically] revoked…One may cut down their trees…One must destroy their useless books. Jihadists may take as booty whatever they decide…they may steal as much food as they need…
[T]he dhimmi is obliged not to mention Allah or His ApostleÂ…Jews, Christians, and Majians must pay the jizya [poll tax on non-Muslims]Â…on offering up the jizya, the dhimmi must hang his head while the official takes hold of his beard and hits [thedhimmi] on the protruberant bone beneath his ear [i.e., the mandible]Â…
They are not permitted to ostentatiously display their wine or church bellsÂ…their houses may not be higher than the MuslimÂ’s, no matter how low that is. The dhimmi may not ride an elegant horse or mule; he may ride a donkey only if the saddle [-work] is of wood. He may not walk on the good part of the road. They [the dhimmis] have to wear [an identifying] patch [on their clothing], even women, and even in the [public] bathsÂ…[dhimmis] must hold their tongueÂ….