Abishai100
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- Sep 22, 2013
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This is a mock debate about the social value of lotteries in capitalist/democratic America.
A lottery is a state-sponsored monetary prize that taxpaying citizens can win through a raffle or chance-distribution vendor.
Many consider lotteries like political 'tithes,' encouraging the flow of commerce and instilling in citizens the notion that taxes are cycled through society and benefit both the individual taxpayer and the collective citizenry (since taxes can contribute to state infrastructure).
This mock debate concerns the practicality of lotteries. Do they motivate labor? Do they actually instill optimism about taxes and capitalism? Do they create the problems of gambling? Do they feel like 'tithes' or laziness?
The 'characters' in this debate are inspired from folk mythology so as to create an environment of 'intellectual candor.'
The judge for this mock debate is the (fictional) American tycoon Kingpin (Marvel Comics).
The delegates (or competitors) of this debate are Shiva (the Hindu god of meditation and destruction), a representative of federalism and capitalism, and Pennywise (the demonic clown from the iconic Stephen King horror novel It), a representative of anarchism and absurdism.
The purpose of this mock debate is stir thoughts about the bureaucratic value of lottery systems in capitalism-gauged societies (especially America).
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JUDGE: Thank you two gentleman for agreeing to attend this debate. I assume you are ready for your questions, answers and position presentations?
SHIVA: Yes, I am ready, and I'm happy to be here.
PENNYWISE: Likewise.
JUDGE: Very well, then. The first question in this debate about the social value of lotteries in the United States concerns immigration. Do you feel that lotteries encourage labor optimism in capitalism-gauged America? Shiva, you go first for all rounds, and Pennywise goes second.
SHIVA: Thank you. Yes, I believe lotteries in the United States do encourage labor optimism among recently migrated immigrants and those considering immigrating to the USA. I contend that if a taxpaying citizen is offered the chance to win a monetary prize, then he/she will begin to feel that lotteries are like state or federally-mandated pseudo-tithes which encourage profit-sharing thinking.
PENNYWISE: Thank you. No, I believe lotteries in the United States serve to remind immigrants that capitalism caters to all kinds of profiteerism-gauged instincts. This is why many lottery players feel they have become addicted to these games, in some lackadaisical praise of the 'American Dream.' The hype surrounding lotteries in the United States should be replaced with more verbal and pronounced advertisements about socialized healthcare initiatives which will make immigrants feel that there are all kinds of social security nets for those who fall through the cracks of the competition-gauged so-called 'American Dream.' While I do not explicitly support nihilism, I do believe that lotteries dissuade more healthy talk about capitalism criticism.
JUDGE: Thank you. Pennywise is the winner of this first round. The next round involves consumerism. Do you feel that lotteries encourage liberal consumer spending?
SHIVA: Yes, I do believe lotteries in the United States encourage consumer spending. When taxpayers are told they may win cash prizes, they feel more engaged in consumerism and the general flow of assets through a capitalism-gauged pyramid. I contend that one reason that middle class taxpayers play the lottery is that they feel better about the shared competitiveness agreements in a capitalism-gauged government. Lotteries make citizens feel more involved in the capitalism process, encouraging more active consumer habits.
PENNYWISE: No, I do not believe lotteries encourage consumer spending. Sure, they are good for cycling money through society and therefore can be construed as 'pseudo-tithes,' but in general, they cater to the social belief that gambling is a normalized feature of a capitalism-gauged politics.
JUDGE: Thank you. Shiva is the winner of this second round. The final round involves taxation. Do you feel that lotteries encourage voter confidence about political administration of taxation?
SHIVA: Yes, I do believe lotteries encourage voter confidence about taxation. When taxpayers have something to play with (in their hands) from the federal coffer, they feel they are more involved with the flow of assets between government and citizenry.
PENNYWISE: No, I do not believe lotteries encourage voter confidence about taxation. They are simply games (like sports on TV) which can make taxpayers feel like the government is consumer-centric but charity-poor.
JUDGE: Thank you. Shiva is the winner of this third round. The final round involves cross-examination. Each delegate will get one chance to ask a question about the other delegate's responses.
SHIVA: Thank you. Pennywise, you stated that lotteries can make taxpayers feel like consumerism offers little room for charities. How then would you explain the American demand for democratically-beneficial Native-American casinos such as the Mohegan Sun?
PENNYWISE: Casinos such as the Mohegan Sun are still representative of gambling promotion.
PENNYWISE: Shiva, you stated that lotteries encourage consumer spending. How then would you explain the fact that the American middle class is targeted by lotteries? Rich people don't care about playing the lottery, so how is consumer spending being inspired for all of society?
SHIVA: The middle class best represents upward mobility in a capitalist society, so the fact that lotteries appeal to the middle class is good news for consumerism cycles.
JUDGE: This concludes the final round. Thank you, Shiva and Pennywise, for all your responses and questions. The winner is Shiva.
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Lottery
Lotteries in the United States
THE JUDGE (Kingpin)
THE DELEGATES (Shiva and Pennywise):
A lottery is a state-sponsored monetary prize that taxpaying citizens can win through a raffle or chance-distribution vendor.
Many consider lotteries like political 'tithes,' encouraging the flow of commerce and instilling in citizens the notion that taxes are cycled through society and benefit both the individual taxpayer and the collective citizenry (since taxes can contribute to state infrastructure).
This mock debate concerns the practicality of lotteries. Do they motivate labor? Do they actually instill optimism about taxes and capitalism? Do they create the problems of gambling? Do they feel like 'tithes' or laziness?
The 'characters' in this debate are inspired from folk mythology so as to create an environment of 'intellectual candor.'
The judge for this mock debate is the (fictional) American tycoon Kingpin (Marvel Comics).
The delegates (or competitors) of this debate are Shiva (the Hindu god of meditation and destruction), a representative of federalism and capitalism, and Pennywise (the demonic clown from the iconic Stephen King horror novel It), a representative of anarchism and absurdism.
The purpose of this mock debate is stir thoughts about the bureaucratic value of lottery systems in capitalism-gauged societies (especially America).
====
JUDGE: Thank you two gentleman for agreeing to attend this debate. I assume you are ready for your questions, answers and position presentations?
SHIVA: Yes, I am ready, and I'm happy to be here.
PENNYWISE: Likewise.
JUDGE: Very well, then. The first question in this debate about the social value of lotteries in the United States concerns immigration. Do you feel that lotteries encourage labor optimism in capitalism-gauged America? Shiva, you go first for all rounds, and Pennywise goes second.
SHIVA: Thank you. Yes, I believe lotteries in the United States do encourage labor optimism among recently migrated immigrants and those considering immigrating to the USA. I contend that if a taxpaying citizen is offered the chance to win a monetary prize, then he/she will begin to feel that lotteries are like state or federally-mandated pseudo-tithes which encourage profit-sharing thinking.
PENNYWISE: Thank you. No, I believe lotteries in the United States serve to remind immigrants that capitalism caters to all kinds of profiteerism-gauged instincts. This is why many lottery players feel they have become addicted to these games, in some lackadaisical praise of the 'American Dream.' The hype surrounding lotteries in the United States should be replaced with more verbal and pronounced advertisements about socialized healthcare initiatives which will make immigrants feel that there are all kinds of social security nets for those who fall through the cracks of the competition-gauged so-called 'American Dream.' While I do not explicitly support nihilism, I do believe that lotteries dissuade more healthy talk about capitalism criticism.
JUDGE: Thank you. Pennywise is the winner of this first round. The next round involves consumerism. Do you feel that lotteries encourage liberal consumer spending?
SHIVA: Yes, I do believe lotteries in the United States encourage consumer spending. When taxpayers are told they may win cash prizes, they feel more engaged in consumerism and the general flow of assets through a capitalism-gauged pyramid. I contend that one reason that middle class taxpayers play the lottery is that they feel better about the shared competitiveness agreements in a capitalism-gauged government. Lotteries make citizens feel more involved in the capitalism process, encouraging more active consumer habits.
PENNYWISE: No, I do not believe lotteries encourage consumer spending. Sure, they are good for cycling money through society and therefore can be construed as 'pseudo-tithes,' but in general, they cater to the social belief that gambling is a normalized feature of a capitalism-gauged politics.
JUDGE: Thank you. Shiva is the winner of this second round. The final round involves taxation. Do you feel that lotteries encourage voter confidence about political administration of taxation?
SHIVA: Yes, I do believe lotteries encourage voter confidence about taxation. When taxpayers have something to play with (in their hands) from the federal coffer, they feel they are more involved with the flow of assets between government and citizenry.
PENNYWISE: No, I do not believe lotteries encourage voter confidence about taxation. They are simply games (like sports on TV) which can make taxpayers feel like the government is consumer-centric but charity-poor.
JUDGE: Thank you. Shiva is the winner of this third round. The final round involves cross-examination. Each delegate will get one chance to ask a question about the other delegate's responses.
SHIVA: Thank you. Pennywise, you stated that lotteries can make taxpayers feel like consumerism offers little room for charities. How then would you explain the American demand for democratically-beneficial Native-American casinos such as the Mohegan Sun?
PENNYWISE: Casinos such as the Mohegan Sun are still representative of gambling promotion.
PENNYWISE: Shiva, you stated that lotteries encourage consumer spending. How then would you explain the fact that the American middle class is targeted by lotteries? Rich people don't care about playing the lottery, so how is consumer spending being inspired for all of society?
SHIVA: The middle class best represents upward mobility in a capitalist society, so the fact that lotteries appeal to the middle class is good news for consumerism cycles.
JUDGE: This concludes the final round. Thank you, Shiva and Pennywise, for all your responses and questions. The winner is Shiva.
====
Lottery
Lotteries in the United States
THE JUDGE (Kingpin)
THE DELEGATES (Shiva and Pennywise):