I'm a Joseph fan myself. God also looks at the actions of people. Also King Cyrus.
Penelope I copied this for you - so that you could read the first part but it would not let me copy part so if you scroll down to Cyrus protection I think you will find that story must fascinating - if you have not heard it before. - Jeri
Cyrus God s Annointed Shepherd - bible-prophecy.net
CYRUS: GOD'S ANOINTED SHEPHERD
Nearly 150 years before Cyrus was born, the prophet Isaiah foretold his birth, his name, and the tasks that the Creator God had predetermined for him to accomplish. The Bible records that certain people are foreordained to be born and carry out specific tasks for God during their lifetime and a few of these individuals are even named before their birth. Cyrus the Great was one of these individuals whom God had predestined to play a pivotal roll in his awesome plan for humanity.
King Cyrus was an extremely important person, because God destroyed the Babylonian empire through him, and brought a close to a seventy-year punishment of the Jews that God imposed on them for their rebellion against him. Also through King Cyrus, God set into motion his seventy-week prophecy that fixed the year for the Messiah's death and resurrection, and reveals the sequence of events and dates for the Messiah's return which will bring to an end human rule of the earth, and usher in the government of God to rule over the entire earth.
Although historians have slightly differing interpretations and views of the historical record concerning the dates of Cyrus' birth and death and his various accomplishments, there is ample historical documentation that Cyrus the Great was indeed a real person whose name is mentioned over 22 times in the Bible and whose tomb in Iran can be visited today.
Cyrus' Protection
In Volume 1 of his historical works, The Greek historian Herodotus records that, before Cyrus' birth, King Astyages dreamed that out of his daughter Mandane flowed a stream of water that filled his capital and flooded all of Asia. When he asked the interpreters of dreams what this meant, they told him that his pregnant daughter would have a son who would overthrow his rule.
In order to stop this perceived threat to his rule, King Astyages sent for his trusted servant Harpagus and told him to kill and bury his daughter's child as soon as it was born; however, Harpagus could not bring himself to kill the newborn child and instead gave him to a shepherd and his wife to kill. But, they were also unwilling to kill the child and instead reared Cyrus as their own.
Harpagus' reluctance to kill the infant Cyrus and the emotional attachment to the newborn child by the married couple shows the Creator God's hand at work to fulfill his plan for Cyrus. See Isa.45:10-13.
The Bible is full of accounts of individuals in whom God had a special interest being protected and guided through their life; this was the case with Cyrus. God had foreordained this man to be his anointed servant (Isa.45:1) and protected and guided the events of his life in order for him to fulfill his destiny.
Cyrus the Man
Cyrus was the grandson of Astyages, King of the Medes. He was born in the province of Persis, in southwest Iran in 590 BC and died in battle in 530 B.C.. He founded the Archaemenian dynasty and the Persian Empire. He overthrew three great empires: the Medes, Lydians, and Babylonians. He also united most of the ancient Middle East into a single state stretching from India to the Mediterranean Sea, which meant that he possessed the largest empire in the world at that time.
Cyrus was a leader of tremendous military ability and high moral and ethical values; he was not inclined to extreme brutality, cruelty, and the perpetual conquest for new territories as were many other conquerors. Cyrus was also extremely tolerant of the customs and the religions of the nations he conquered.
The Greeks considered the Persian Empire to be the greatest threat to their own independence, but they highly regarded Cyrus because of his character and ethical rule.
The Cyrus Cylinder
One important source for the history of Cyrus is the so-called Cyrus cylinder discovered in 1879 by Hormonz Rassam during excavations at Babylon. Although the cylinder is not totally intact and there is some controversy concerning the exact translation of the cuneiform script, it is clear that this ancient document substantiates the biblical record concerning the destruction of the Babylonian empire and the Jews' return to Palestine from their Babylonian captivity.
The following is a partial translation of cuneiform script on the Cyrus cylinder which is dated 538-529 B.C. and housed in the British Museum:
"I am Cyrus, king of the world, great king, mighty king, king of Babylon, king of the land of Sumer and Akkad, king of the four quarters, son of Cambyses, great king, king of Anshan, grandson of Cyrus, great king, king of Anshan, descendant of Teispes, great king, king of Anshan, progeny of an unending royal line, whose rule Bel and Nabu cherish, whose kingship they desire for their hearts' pleasures.'
"When I, well-disposed, entered Babylon, I established the seat of government in the royal palace amidst jubilation and rejoicing. Marduk, the great God, caused the big-hearted inhabitants of Babylon to love me. I sought daily to worship him. My numerous troops moved about undisturbed in the midst of Babylon.'
"I did not allow any to terrorize the land of Sumer and Akkad. I kept in view the needs of Babylon and all its sanctuaries to promote their well-being. The citizens of Babylon. . .I lifted their unbecoming yoke. Their dilapidated dwellings I restored. I put an end to their misfortunes.'
"At my deeds Marduk, the great Lord, rejoiced, and to me, Cyrus, the king who worshiped, and to Cambyses, my son, the offspring of my loins, and to all my troops, he graciously gave his blessing, and in good spirit is before him we glorified exceedingly his high divinity.
"All the kings who sat in the throne rooms, throughout the four quarters, from the Upper to the Lower Sea, those who dwelt in. . .all the kings of the West Country who dwelt in tents, brought me their heavy tribute and kissed my feet in Babylon. From. . .to the cities of Ashur and Susa, Agade, Eshnuna, the cities of Zamban, Meurnu, Der, as far as the region of the land of Gutium, the holy cities beyond the Tigris whose sanctuaries had been in ruins over a long period, the Gods whose abode is in the midst of them. I returned to the places and housed them in lasting abodes.
"I gathered together all their inhabitants and restored to them their dwellings. The Gods of Sumer and Akkad whom Nabonidus had, to the anger of the Lord of the Gods, brought into Babylon, I at the bidding of Marduk, the great Lord made to dwell in peace in their habitations, delightful abodes.
"May all the gods whom I have placed within their sanctuaries address a daily prayer in my favor before Bel and Nabu, that my days may be long."
The above text shows that King Cyrus did indeed allow many of the nations he conquered to not only practice their various religions. Moreover, he rebuilt their temples, restored their articles of worship, and allowed several ethnic groups (including the Jews) who were captive in Babylon to return to their homeland.
Cyrus Invades Babylon
The follow excerpt from the cylinder text tells about the ease with which Cyrus' army entered the city of Babylon. This also substantiates Isaiah's prophecy and the events in the Book of Daniel:
"His widespread troops-their number, like that of the water of a river, which could not be counted, strolled along, their weapons packed away. Without any battle, he made him enter his city Babylon, sparing Babylon any damage. He delivered into my hands Nabonidus, the king who did not worship him."
The Book of Daniel only reveals that the same night in which the king of Babylon was having a great feast, the city was invaded and the king was killed. The biblical account seems to support the text on the Cyrus cylinder; in that, the invasion of Babylon was swift and that there was little or no resistance from its defenders.
In Volume 1 of his historical works, The Greek historian Herodotus records the following about the invasion of Babylon by King Cyrus:
"On the top, along the edges of the wall, they constructed buildings of a single chamber facing one to another, leaving between them room for a four-horse chariot to turn. In the circuit of the wall are a hundred gates, all of brass, with bronze lintels and side-posts. . .The city is divided into two portions by the river, which runs through the midst of it. This river is the Euphrates, a broad, deep, swift stream, which rises in Armenia, and empties itself into the Erythraean Sea.
"At the rivers end of these cross streets are low gates in the fence that skirts the stream, which are, like the great gates in the outer wall, all of brass, and open towards the water. . .Cyrus on his way to Babylon came to the banks of the Gyndes, a stream which, rising in the Matienian mountains, runs through the country of the Dardanians, and empties itself into the river Tigris. The Tigris, after receiving the Gyndes, flows on by the city of Opis, and discharges its waters into the Erythraean sea.
"When Cyrus reached this stream, which could only be passed in boats, one of the sacred white horses accompanying his march, full of spirit and high mettle, walked into the water, and tried to cross by himself; but the current seized him, swept him along with it, and drowned him in its depths. Cyrus, became enraged at the river, and threatened to break its strength so that in the future even women should cross it easily without wetting their knees.
"Accordingly he put off for a time his attack on Babylon, and, dividing his army into two parts, he marked out by ropes one hundred and eighty trenches on each side of the Gyndes, leading off from it in all directions, and making his army dig, some on one side of the river, some on the other, he accomplished his threat by the aid of a great a number of hands, but not without losing the whole summer season. Having defeated the river Gyndes by dispersing it through three hundred and sixty channels, Cyrus, with Spring approaching, marched forward against Babylon. The Babylonians, encamped without their walls, awaited his coming.
"A battle was fought at a short distance from the city, in which the Babylonians were defeated by the Persian king, whereupon they withdrew within their defenses. Here they shut themselves and made fun of his siege, having laid in a store of provisions for many years in preparation against this attack; for when they saw Cyrus conquering nation after nation, they were convinced that he would never stop, and that their turn would come at last. Now Cyrus did not know how to proceed, for as time went on he made no progress in conquering the city.
"In his distress either someone made a suggestion to him, or he himself came up with a plan, which he proceeded to follow. He placed a portion of his army at the point where the river enters the city, and another body at the back of the place where it comes out, with orders to march into the town by the bed of the stream, as soon as the water became shallow enough: he and his army then withdrew, and went to the place where Nitocris dug the basin for the river, where he did exactly what he had done in the past: he turned the Euphrates by a canal into the basin, which was then a marsh, on which the river sank to such a low level that the natural bed of the stream became crossable.
"Hereupon the Persians who had been left at Babylon by the riverside, entered the stream, which had now sunk so as to reach about midway up to a man's thigh, and entered into the city.
"Had the Babylonians been aware of what Cyrus was up to, or had they noticed their danger, they would have never allowed the Persians to enter the city, but would have destroyed them; for they would have closed all the street-gates which opened to the river, and mounting upon the walls along both sides of the stream, would have caught the enemy, as it were, in a trap. But, as it was, the Persians came upon them by surprise and took the city.
"Owing to the great size of the place, the inhabitants of the central part of Babylon, long after the outer portions of the town were taken, knew nothing of what had taken place, for they were engaged in a festival of dancing and reveling. Such, then, were the circumstances of the first taking of Babylon." See Daniel chapter 5.
Nearly 150 years before Cyrus' birth, God declared through the prophet Isaiah that a man named Cyrus would be the anointed shepherd of his people and rebuild Jerusalem. At the time of the prophecy of Isaiah, Jerusalem was a prosperous city that would not be destroyed for more than 100 years by the Babylonian king, Nebuchadnezzar.
Isaiah 44:24, 26-28"This the Lord, your Redeemer, who formed you in the womb: I am the Lord, who makes all things, stretching out the heavens; I alone spread out the earth . . . He confirms the word of his servant and completes the counsel of his messengers. He says to Jerusalem, You will be peopled; and to the cities of Judah, you shall be built; and I will raise up its ruins" (vs.24, 26 Para.).
In verse 24, God reminds national Israel that he is the Creator of all things and their Redeemer. In verse 26 he says that he has the power to carry out the things that are said by his servants and messengers and promises to repopulate Jerusalem and rebuild the cities of Judah."He says to the deep, be a waste! And I will dry up your rivers! He says, To Cyrus my shepherd; he will fulfil all my will, even to say to Jerusalem, you shall be built; and to the temple, you shall be set up" (vs.27-28 Para.).
Some feel that the reference to the deep and the drying up of the rivers in verse 27 refers to the method by which the Euphrates River was diverted in order for Cyrus' army to enter the city of Babylon. Although this seems like a plausible explanation given the historical account of the invasion of the city, there may be other interpretations, which are beyond the scope of this study. However, verse 27 is very clear; God names Cyrus as the man who will shepherd his people and carry out his plan to return the Jews to their homeland and rebuild the cities and the temple.
Isaiah 45:1-13
"This says the Lord to his anointed, to Cyrus, whom I have seized by the right, to subdue nations before him. Yes, I will open the loins of kings, to open the two-leaved doors before him, and the gates shall not be shut. I will go before you and make hills level; I will tear apart the bronze doors and cut the iron bars in two. And I will give you the treasures of darkness, even treasures in secret places, that you may know that I am the Lord who calls you by your name, I the God of Israel" (vs.1-3 Para.).
In verses 1-3, we see that Cyrus is called the Lord's anointed (Heb. mashiyach [maw-shee'-akh]). which denotes a person specifically chosen and set apart for a specific task. Notice also that God promised to intervene and help Cyrus conquer many nations (i.e., make hills level).
The opening of the two-leaved doors, the tearing apart of the bronze doors, and the cutting of the iron bars seem to picture God's intervention to open the hundred copper-alloy gates of Babylon to King Cyrus and his army.
Imagine Cyrus' amazement and sober contemplation as he became aware of Isaiah's prophecy and realized that almost 150 years before his birth he had been named and ordained by the God of the Israelites to become a mighty conquering king and perform a task for this God whom he neither knew nor worshiped.
Jesus loves you, HP. Me too.
