just reporting what our Talmud and Torah says
In
Gittin 56b-57a a story is recorded in which
Onkelos, a nephew of the Roman emperor Titus who destroyed the
Second Temple, intent on converting to Judaism, summons up the spirits of Yeshu and others to help make up his mind. Each describes his punishment in the afterlife.
The complete passage from the 1935 Soncino edition is:
Onkelos son of Kolonikos ... went and raised
Titus from the dead by magical arts, and asked him; 'Who is most in repute in the [other] world? He replied: Israel. What then, he said, about joining them? He said: Their observances are burdensome and you will not be able to carry them out. Go and attack them in that world and you will be at the top as it is written, Her adversaries are become the head etc.; whoever harasses Israel becomes head. He asked him: What is your punishment [in the other world]? He replied: What I decreed for myself. Every day my ashes are collected and sentence is passed on me and I am burnt and my ashes are scattered over the seven seas. He then went and raised
Balaam by incantations. He asked him: Who is in repute in the other world? He replied: Israel. What then, he said, about joining them? He replied: Thou shalt not seek their peace nor their prosperity all thy days for ever. He then asked: What is your punishment? He replied: With boiling hot semen. He then went and raised by incantations
Jesus [in Vilna edition: "the sinners of Israel"; "Jesus" appears in Munich 95 and Vatican 140 manuscripts and "he went and brought up Jesus the Nazarene" (Editions or MSs: Vatican 130)]. He asked them: Who is in repute in the other world? They replied: Israel. What about joining them? They replied: Seek their welfare, seek not their harm. Whoever touches them touches the apple of his eye. He said: What is your punishment? They replied: With boiling hot excrement, since a Master has said: Whoever mocks at the words of the Sages is punished with boiling hot excrement. Observe the difference between the sinners of Israel and the prophets of the other nations who worship idols. It has been taught: Note from this incident how serious a thing it is to put a man to shame, for God espoused the cause of
Bar Kamza and destroyed His House and burnt His Temple.
Talmudic sources include passages which identify a "son of Pandera" (
ben Pandera in Hebrew), and some scholars conclude that these are references to the messiah of Christianity.
The Talmud, and other talmudic texts, contain several references to the "son of Pandera". A few of the references explicitly name Jesus ("Yeshu") as the "son of Pandera": these explicit connections are found in the
Tosefta, the
Qohelet Rabbah, and the
Jerusalem Talmud, but not in the Babylonian Talmud.
[93] The explicit connections found in the Jerusalem Talmud are debated because the name "Jesus" ("Yeshu") is found only in a marginal gloss in some manuscripts, but other scholars conclude that it was in the original versions of the Jerusalem Talmud.
The texts include several spellings for the father's name (Pandera, Panthera, Pandira, Pantiri, or Pantera) and some scholars conclude that these are all references to the same individual,In some of the texts, the father produced a son with a woman named Mary. Several of the texts indicate that the mother was not married to Pandera, and was committing adultery and – by implication – Jesus was a bastard child.
[95] Some of the texts indicate that Mary's husband's name was Stada.
Typically both Jerusalem and Babylonian Talmuds use the generic
minim for heretics. Aside from mentions of the five disciples of "Yeshu ha Notzri," the plural
Notzrim, "Christians," are only clearly mentioned once in the Babylonian Talmud, (where it is amended to
Netzarim, people of the watch) in B.
Ta'anit 27b with a late parallel in
Masekhet Soferim 17:4. And then "The day of the Notzri according to Rabbi Ishmael is forbidden for ever" in some texts of B.
Avodah Zarah (meaning "
idolatry" or "strange worship)