True the only mythology where the son tries to surpass the father and become higher then God is the prophecy of Lucifer who imposters Moshiach and claims to also be a god over God(Ezekiel 28), and the Canaanite mythology of Athtar the Fierce. In the Canaanite mythology for those who don't know, it is known as the dying god mythology whereby the son (morning star) must die to surpass his father baal on the throne.
Jesus claimed tobe the fallen morning star (lucifer) in Rev 22:16 yet this is claiming being the adversary and thief of Michael the rising Evening Star. Proof Jesus is not Michael.
Let's teach them what "son of" meant.
In Hebrew and Aramaic 'son of' is commonly used to mean 'member of the class of'; hence, 'the sons of god' is a regular way of saying 'the gods,' just as 'the sons of men' (commonly translated 'the children of men') is a regular way of saying 'men'." - Morton Smith, Jesus the Magician: Charlatan or Son of God? (1978) p. 133
Traditionally the expression "sons of God" referred to the "Elohim"angelic host (messenger/prophets/reflections of G-d) thus malakhs were called sons of God, and people of Israel were called sons of God, and David a begotten son, and Solomon was called a son of God as well.
Son in Isaiah: Isaiah 7:3 the son Isaiah is refering to is named Shear ‘Yshv’ (proper transliteration (pronounced hashev=return because Y=H sound) Shear ‘Yshv’ means a remnant shall ‘return’ (HaShev). If they claim This son holds the name of Moshiach to bad that name is HaShev and not Jesus. Once again this is mentioned in Isaiah 10:21-22,
So if you swear Isaiah is about the Moshiach then you have the one in front of you that you keep disrespecting or Haifa's Chief Rabbi She'ar-Yashuv Cohen in those verses, but nowhere do you find Jesus.
Hebrews 1:8 says the Son, "Yourthrone, O God, will last for ever and ever, andrighteousness will be the scepter of your kingdom.9 You have loved righteousness and hatedwickedness; therefore God, your God, has set youabove your companions by anointing you with the oil of joy."Now since the scrolls 4Q471 XVIIsay the Kingdom is Michael's Kingdom and the bible and people know Michaelas the angel of Righteousness thenHebrews 1:8 is obviously calling Michael the SON.Now to back this up also in chapter one:the son is placed higher then the angels (top Main)=arch.YET Jesus is made lower then angels and Michael in the rest of the book ofHebrews thus the son can't be Jesus and must be Michael.(Heb 2:7,9) You made him a little lower than angels; with glory and honoryou crowned him, and appointed him over the works of your hands. 9 but webehold Jesus, who has been made a little lower than angels,Hebrews 5:6, 5:10, & 6:20 say Jesus is after the Order of Melchizedek(another name for Archangel Michael)Undeniably means Michael is called his son.But wait there's more verses outside Hebrews that reveal this:The Bible calls the angels God's "sons." (Job 1:6)Who is God's main or arch son then?ACCORDING TO TRADITIONS BEFORE THE BABYLONIAN CAPTIVITY

1QM v, 1-2) States: "God himself is a supreme agent of salvation and afterhim in importance is Michael."(IQ28b Blessings) V.....20)"The Blessings of the Prince of the Congregation"states he will *establish the Kingdom for his people forever...**(more proof for Hebrews chapter one being about Michael as the son).In JOHN 5:22 "For the Father judgeth no man, but hath committed all judgment unto THE SON."Then this verse is calling Michael the son , because Michael is mentioned tobe the Judge in scripture and tradition.
1 John 3:08 clearly describes Michael as the Son who removes the devilotherwise they have to admit they place Jesus in Michael roles as a "thiefin the NIGHT" because Michael was the remover of the devil and his works inGenesis, Ezekiel and Rev.example:Account of the Genesis which Enotes composed, to set against the Genesis ofMoses, when it says [2] that the Devil (diabolos) was cast out ofheaven(future Perfected earth) because of the evil (kakia) which he hadbrought forth and that Michael was set (kathistanai) in his place, that hemight be associated with (synistanai) the just judge (krites), and might bethe ambassador (presbeuein) for all creation; for he is good (agathos).(meaning the Devil was the rule of this world and Michael was sent in hisPlace to cast out the evil he caused.)This means 1 John 3:8 is also calling Michael the Son.which means John 3:16 is about having faith in Michael to bring abouteternal life.