Morality only exists if there is a right and a wrong, good and evil. And there can only be a good and evil if someone or something has delineated somethings as good and somethings as evil.
You could argue natural law rather than religion. But even natural law presupposed someone has written the laws that are natural.
Ummm, sorry. But no, there is nothing in nature that implies "someone" has written the laws that are natural.
The assertion makes no sense. You are presupposing that this "someone" is you god(s) and that would mean that the natural world was constructed by the supernatural. There are no indications of supernatural underpinnings anywhere in the universe.
I have to advise that IÂ’m disappointed in how often these kinds of comments appear. The various and competing holy texts are not a pathway to science and I really, really, really cringe at the suggestion that any of them be viewed as a part of a science curriculum. But it's true that those who already wish to restrain knowledge for reasons of pride or willful miscalculation often grasp upon their holy books hoping to do precisely that.
The fault doesn't lie with the holy book, but with the reader.
2,000 years may not be long enough to extinguish the errors and false assumptions of spiritual claims to gods and supernaturalism, but it's hopeless for anyone looking to expand the boundaries of scientific knowledge to propose that science is lagging behind the bibles, korans, whatever.
What I've seen consistently in thread after thread with this kind of attitude is the false claim of the holy text illuminating science when it's actually the other way around. The interpretations are filled with apologetics for lack of scientific vocabulary in a 2,000-year-old spiritual work. Well, duh! Yeah. I think these types of arguments do more harm than good by feeding the ignorance of those who are satisfied with their own lack of training outside religious studies.
The false claims of inerrancy and prophesy are ridiculously easy to debunk, and having debunked the "science" in a spiritual work, the "spiritual" truths get washed out like a baby with the bathwater. Every time I see a religionist arguing against something as clear as, well, the ascendency of scientific knowledge vs. superstition and falsehood, it makes me question the agenda of the religionist.
Neither the natural world nor "gods" are defined in any differentiable, testable fashion in the bibles. I've seen the resident apologists take really spectacular liberties with allegorical interpretations of their holy text in this thread and others, while entirely dodging the fundamental problem that no demonstrably accurate version of the scripture is available.