Back in the day when Persia was under the influence of the US that was what we wanted from them. What is our reason for being in the area. There is only one thing we want from there and that is oil. A Muslim Middle east will still sell oil because without money they would revert to the desert nomacdic economy which existed before the oil boom. Sure they had an embargo back in the early 70's but they are more dependent on oil now than they were back then. If we packed up and left the region nothing would change as to the availabilty of oil.
Of course the dispute with Israel may cause complications and that has always been the main point of contention between the middle eastern countries and the US. Solve that problem (if it can ever be solved) and everything else will fall into place.
"Solve that problem (if it can ever be solved) ..."
Of course, they will never solve the problem....start from that premise.
Z, one regularly hears of the time "Back in the day when Persia was under the influence of the US..."
but how many know of the day when 'Persia' was under the influence of the Nazis?
The name Iran means ‘Aryan,’ and was chosen to support a massive Nazi-dominated infrastructure which was ready to provide oil to the Nazis. By the early 1930s, Reza Pahlavi's close ties with Nazi Germany began worrying the Allied states.[8] Germany's modern state and economy highly impressed the Shah, and there were hundreds of Germans involved in every aspect of the state, from setting up factories to building roads, railroads and bridges.[9]
German?Iranian relations - Wikipedia, the free encyclopedia
Geopolitics often means more than 'follow the money.'
And Israel was originally supported by diplomatic means and weapons by Russia. A few laters we were the backers and Russia was backing their enemies. Geopolitical relationships can be turned upside down in a minute depending on the "flavor of the day'"
Sorry that I neglected to make myself clear....the import of my note was that the inveterate hatred of the Jews by Moslems, rather than petrodollars, is the reason that the Persians changed their name to Iran, and were working to aid the Nazi efforts...
From "Farhud," by Edwin Black:
1. The Farhud, in this case, means the
June 1941 Nazi-style pogrom in Baghdad that set the stage for the devastation and expulsion of the Iraqi Jews and ultimately almost a million Jews across the Arab world. But it also means, in the larger sense,
the Nazia-Arab alliance, the mutual attempts at genocide of the Jews.
a. When the progrom did not accomplish the extermination of IraqÂ’s Jews,
the Arabs joined with the Iranians.
2. Jews had lived in Iraq for some 2600 years, but
the origin of this mass Muslim movement was in 627. At that time, Mohammed, defending Medina, judged the Jewish tribe to be guilty of aiding the Meccan attackers, and oversaw such acts as the beheading of 900 captives of the Banu Qurayzah tribe, he watched the bodies thrown into a pit.(Â… in his 1895 biography of Muhammad ("Mahomet and Islam", London, 1895, p. 151), which relied entirely on the original Muslim sources, the scholar Sir William Muir observed:
"
The massacre of the Banu Coreiza was a barbarous deed which cannot be justified by any reason of political necessity the indiscriminate slaughter of the whole tribe cannot be recognized otherwise than as an act of monstrous cruelty?")
The Legacy of Jihad [Andrew G. Bostom] - Muhammad, the Qurayza Massacre, and PBS
a. The
extermination of the Jews of Medina represents the iconic moment in Islam, just as the Sermon on the Mount is the iconic moment of Christianity, or the parting of the Red Sea is for the Jews.
b. “Our
hatred for the Jews dates from God's condemnation of them for their persecution and rejection of Isa (Jesus) and their subsequent rejection of His chosen Prophet." He added "that for a Muslim to kill a Jew, or for him to be killed by a Jew ensures him an immediate entry into Heaven and into the august presence of God Almighty."
November 23, 1937, Saudi Arabia's King Ibn Saud told British Colonel H.R.P. Dickson. Official British document, Foreign Office File No. 371/20822 E 7201/22/31; Elie Kedourie, Islam in the Modern World, (London: Mansell, 1980), pp. 69-72.