What do you suggest? No sex because it risks pregnancy if you're unlucky? This is not an ideal world, people get pregnant either by luck, carelessness, or other reasons.
Come on, man!
There's a difference between a careful defensive driver who has a one in a million unlucky tree falling in front of his vehicle and ends up in a ditch, and a person who takes a couple of drinks after work before driving home with no seat belt, and does that so often that it would be one in a million if they did not have a car wreck.
Either way, if either driver somehow (hypothetically) had the choice of dealing with the consequences of the car wreck and killing a baby in the womb, there would only be one moral choice, and it would be deal with the car wreck as best as they can.
You are suggesting that "duty of care" as you call it extends to nearly all of them regardless of circumstance.
An unwanted child by definition is one you didn't volunteer for.
Yes, did you understand my analogy of the person who finds an abandoned baby in his back seat as he driving out of a parking lot? That is an unwanted child also, correct? Can the person just say, "I didn't volunteer for that!" and throw it out the window? Legally or morally?
No.
Morally it would be infanticide and legally, it would be at best voluntary manslaughter. Whatever the prosecutor charges, I don't see a jury in the country accepting his "I didn't volunteer" argument.
Again, meaning sex. I deliberately had sex on a number of occasions. Only in one specific time of my life, I did do so with the DELIBERATE intention of conceiving a child. All the other times I did so because it was fun.
I'm a bit shocked that you deliberately conceived a child, and more than a little skeptical that you wanted to conceive a child and only had sex once in the attempt.
You wanted to bring a child into this world of misery? Aren't you afraid it will suffer during the coming end times caused by global warming?
Everybody makes daily decisions that might carry unintended consequences. I can't imagine any that wouldn't allow me to rectify an unintended consequence if it's possible to do so. As to adoption. An ivory tower cop-out. The whole "Oh, they can just give the child out for adoption" argument falls flat at first contact with the real world,
Adoption is an absolutely viable alternative. To say, "I don't want a child to live, if it has to go to another family," is very much like the abusive husband who would rather kill his wife than imagine her with another man.
I know plenty of folks who have or are waiting years to adopt, and all of them are pro-life that I know of, with that position being anything but theoretical to them.
because of the social and psychological cost of giving a child out for adoption. It's nothing more than pro-life people trying to justify taking away the choice of a woman of whether or not to have a child, by saying that the act doesn't need to have permanent adverse effects on their lives.
For that argument to be valid, you would have to believe that there are no social and psychological costs of having an abortion. I will give you credit for being too smart to believe that. (If I'm wrong about that, see my footnote)
" I only took away control of your body temporarily, and it doesn't have to affect your entire life so it's ok right?"
That is the only valid argument for legalized abortions. All other arguments fall into two categories:
1) abortion isn't really killing a human
and
2) hey, there are worse things that happen to people, worse than being killed in the womb.
I accept neither.
The bodily autonomy argument from a pure libertarian perspective, that you make above, is the one that I find logical, even when I disagree. In fact, I have even agreed with it for periods of time. I have advocated on libertarian sites that libertarians drop the idea of banning abortion and focus on helping women (and men) make better choices, both before and after conception.
But, I also have to consider who is making that argument. Are they really so pro-freedom that they support choice even if it means the death of one hundred thousand unborn humans? Are they those kind of libertarian purists?
So a few questions you may claim are off-topic, but which go directly to your claim of bodily autonomy absolutism:
How do you feel about mandatory vaccination?
Actually, I may not need more, once you give an honest answer to that one.
You were asking for evidence. I gave you the only evidence I can give when you ask me to disprove a claim you made. Which by right is something you should do. (I'm not here to disprove a claim you make, you are under obligation to prove yours.) Especially with a philosophical question as to what makes someone a person. Namely how the law looks at it. To that end, I gave you the ruling of a person who is on your side.
Right, well I said that I wasn't interested in the legalistic argument, that applies even of a person who is on my side.
No, you didn't. I figured that it's [that mental anguish can be unbearable] a sufficiently uncontested claim to be posted as an axiom. If I was wrong I apologize for presuming and I invite you to contest it.
It depends on what you mean by "unbearable." If you mean the literal meaning, that a person cannot bear the mental anguish to the point that they will do anything to end it, even kill themselves or harm others, then yes. That kind of mental anguish would be unbearable. It would most often come from guilt, as when a person realizes they they have caused the death of a child through negligence or selfishness, or if a person felt themselves to be a burden on others, and a combination of guilt and shame would compel a non-mentally ill person to suicide. See the same footnote about that.
But I suspect you mean "unbearable" in the more colloquial, dramatic sense, of "really unpleasant," as in, "The summers in Houston are unbearable!" In that case, when you say "mental anguish is unbearable," it does not justify killing a human of any age, or any birth status.
It is perfectly possible to hold someone in contempt and wish them all the best.
I suppose. I rarely hold someone in contempt, and if I do, I wish nothing but that they change the trait that makes them contemptable, or be as far away from my life and the lives of my loved ones (including my mentally ill students) as possible.
But, I am sincere when I say that I wish the best for you, and that I do not hold you in contempt. I disagree with you about a political issue, which need not lead to personal animosity. I question whether you are a completely reliable narrator due to your mental illness. Nothing against you as a person.
I have a student with multiple mobility disorders who is unreliable to be trusted with the burden of a lunch tray. So, I carry it for him and wish him the best. I do something similar for students with depression who are unreliable to be trusted with the burden of truthfulness. I don't hate them for their illness, I have dedicated almost two decades of my life to helping them.
I took a screen shot of the next part of your post:
No, I did not keep careful track of the timeline of your life, as you reported it in multiple posts. Maybe you feel that "any care" would require me to do so.
I did not take from saying that depression is an illness but "Luckily one you can be cured of," to mean that you yourself have been cured. And I don't think the age you were and the event that preceded it explains why a "suicide attempt" would be unsuccessful.
For what it's worth, in pursuing those degrees, I read a lot of psychology literature, and I don't remember any "cure for depression" being discussed except in sentences like "there is no cure for depression." I have to wonder if you mean "depression" in the colloquial and dramatic sense of "I was so depressed that _______ happened!"
The above exchange was exemplary of my experiences with people with mental illness. They make assumptions in their own minds about the meanings of things and then attack those who don't read their minds to know what assumptions they are making. Not as in faking anger or using insults to win an argument, but genuine frustration at someone not "knowing" something they see as an obvious truth.
I don't think you have any idea how presumptuous that [that life is worth living, even when filled with anguish] sounds?
Are you comfortable saying this to the guy who has Lou Gherig's disease and can not do so much as blink anymore while being totally conscious?
That particular case would be irrelevant, wouldn't it? Since such an unfortunate person would have no means to communicate that he wishes to die? Or do you now advocate something you have not mentioned before?
Or the addict that just failed in staying clean for the 5th time and knows his choice is another torturous stint in rehab or death in some ally? Or the homeless person whose' life consists of being cold and miserable or drunk. Or a myriad of other scenarios that I can easily concoct.
Yes, and in all of them, taking advice from a competent professional and working to improve one's life would be preferable to death.
The whole idea that life is worth living regardless of its quality can only be stated by someone who hasn't experienced actual hardship no matter his profession. It's interesting you acknowledge that a life that's brief and painful probably should be ended but apparently have no problem with a life that's long and painful.
The brief painful life I hypothetically described, could not be improved (in my hypothetical). In all of the case you mentioned there is definitely opportunity for improvement. So long as the life is not ended. If there were a person who sustained some injury that doomed him to pain and nothing else for a long life after that, I would have no problem with him or her making a rational choice to end end his or her life, thus shortening the pain. That is far, far away from killing a baby in the womb on the basis that "It's better to kill it than to have it and beat it up," which is nothing you said, but the exact words I heard from a girl in college who brought up abortion on our first date.
It's like a male gynecologist telling a mother he knows what she's feeling when delivering. It's simply not a good idea to do so for the reason that stating that you know the pain without a frame of reference is folly. And that frame isn't provided by seeing a woman deliver but by experiencing it.
You haven't expressed your gender, and you don't have to. But when you describe yourself as large and powerfully built, I assume that you are male. If you are male and you believe that males are not allowed to debate the abortion issue, they you should abandon this thread.
If I'm wrong and you are not male and you believe that males are not allowed to debate the abortion issue, then I give you yet another caveat: I
am male and I intend to defend the most helpless of children. Defending the defenseless was a responsibility placed on men in every single culture that ever existed, except totalitarian cultures and whatever culture the left is trying to bring about in the present day.
*There are many studies which show increased risk of suicide following abortion. In fact significantly higher deaths from several behavior related causes. Abortion is not the safe and harmless procedure you want it to be.
Abstract
Background: A national study in Finland showed significantly higher death rates associated with abortion than with childbirth. Our objective was to examine this association using an American population over a longer period.
Methods: California Medicaid records for 173,279 women who had an induced abortion or a delivery in 1989 were linked to death certificates for 1989 to 1997.
Results: Compared with women who delivered, those who aborted had a significantly higher age-adjusted risk of death from all causes (1.62), from suicide (2.54), and from accidents (1.82), as well as a higher relative risk of death from natural causes (1.44), including the acquired immunodeficiency syndrome (AIDS) (2.18), circulatory diseases (2.87), and cerebrovascular disease (5.46). Results are stratified by age and time.
Conclusions: Higher death rates associated with abortion persist over time and across socioeconomic boundaries. This may be explained by self-destructive tendencies, depression, and other unhealthy behavior aggravated by the abortion experience.
Higher death rates associated with abortion persist over time and across socioeconomic boundaries. This may be explained by self-destructive tendencies, depression, and other unhealthy behavior aggravated by the abortion experience.
pubmed.ncbi.nlm.nih.gov