Zone1 How will the Third Temple be rebuilt? | Past, Preset and Future

[rylah]

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[rylah]

 

[Picaro]

The first Temple had a purpose. It housed the Ark. The 'Second Temple was just a Babylonian scam, using their influence with Cyrus to set themselves up as rulers. The Third Temple is a just another scam and unnecessary, same as the 'Oral Torah' fakery; just a vanity project of no relevance to the Judaism of Abraham and Moses. It has no theological purpose and the 'prophecies' are pretty artificial and come under Babylonians influences, i.e. probably just made up self-serving rubbish.

 

[rylah]

The first Temple had a purpose. It housed the Ark. The 'Second Temple was just a Babylonian scam, using their influence with Cyrus to set themselves up as rulers. The Third Temple is a just another scam and unnecessary, same as the 'Oral Torah' fakery; just a vanity project of no relevance to the Judaism of Abraham and Moses. It has no theological purpose and the 'prophecies' are pretty artificial and come under Babylonians influences, i.e. probably just made up self-serving rubbish.

The 2nd Temple had the Ark,
only in a different hall.

But let's say you were right, and now leave aside your non-inventive remarks about the function of oral traditions,
is your claim that the very essence of the Temple is to be in ruins?

 

[rylah]

just a vanity project of no relevance to the Judaism of Abraham and Moses.

Abraham built altars, Moses built Temples by his own hands;
then oversaw their construction, and commanded us to do the same.

Speaking of vanity,
did you even read the book?

 

[Picaro]

The 2nd Temple had the Ark,
only in a different hall.

False. Cult nonsense.

 

[Picaro]

Abraham built altars, Moses built Temples by his own hands;
then oversaw their construction, and commanded us to do the same.

Has nothing to do with a '3rd Temple' fantasy.

 

[Picaro]

But let's say you were right, and now leave aside your non-inventive remarks about the function of oral traditions,

The 'Oral Torah' is fictional; the Torah is complete as written down by Moses. There was no ' extra secret Oral Torah just for Jews'. There was only one Torah passed down at Sinai.

 

[rylah]

False. Cult nonsense.

Such strong and irrational opposition suggests avoided underlying currents.

Why is the Ark of the Covenant so triggering to you?

 

[rylah]

Has nothing to do with a '3rd Temple' fantasy.

60 years ago,
the Israeli control over Jerusalem seemed fantasy;
A 120 years ago the "fantasy" was the ingathering of exiles and sovereignty.

5 years ago, a Yeshiva and Jewish prayer at the Temple Mount sounded far-fetched.
Last week we expelled the waqf from Hebron, to renovate and make the place accesible.

 

[rylah]

The 'Oral Torah' is fictional; the Torah is complete as written down by Moses. There was no ' extra secret Oral Torah just for Jews'. There was only one Torah passed down at Sinai.

The Torah of Moses itself, orders Israelites to approach the elders for further instructions.

How do you solve that contradiction between the Torah of Moses and your argument?

Deuteronomy 17:9

and appear before the levitical priests, or the magistrate in charge at the time, and present your problem. When they have announced to you the verdict in the...

www.sefaria.org.il

 

[rylah]

PINHAS: Grassroots Zeal Saves Israel​

In the wake of Sinai, Israel encamps at Shittim. Moabite and Midianite women lure the men into the idolatry of Baal-Peor, and a lethal plague erupts. Moses responds with legal orders to the tribal judges.

Yet the execution of justice stalls; the nation’s honour bleeds in public while divine wrath intensifies. Institutional leadership seems powerless. Can a single act of grass-roots zeal rescue both law and dignity?

Rabbi Oury Cherki shows how Pinḥas rises from the crowd, spears Zimri and Cozbi, and earns a perpetual covenant of peace. Moses fights idolatry from above; Pinḥas defends collective identity from below—two complementary lenses through which Torah secures Israel’s future.

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[rylah]

In a compelling address at the march to Evyatar, Rabbi Oury Cherki draws upon the famous debate in the Sanhedrin tractate (98b), delving into the complex interplay between duty, faith, and the trials of redemption. Rabbi Cherki explores the metaphor of the "Messiah's Donkey," interpreting the material and moral challenges of our times, particularly in the context of the current war in Israel. With reference to historical lessons and biblical narratives, he touches upon the responsibility of young settlers in shaping Israel’s destiny.

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[rylah]

The Birth-Pangs of Messiah, Storm & Kingship
Deuteronomy w/ Rabbi Cherki

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[rylah]

Deuteronomy isn’t just Moses’ goodbye—it’s Israel’s founding constitution,
clarifying the Torah’s laws for life and sovereignty inside the Land.

 

[rylah]

How did one Rabbi change Jewish history forever?

Rabbi Isaac Luria (the Arizal) reignited Judaism's spiritual fire after the Spanish Expulsion.
According to Rabbi Cherki, his teachings of Kabbalah laid the foundations for the rebirth of Israel itself.

A short introduction-

 

[shockedcanadian]

Some people believe the third temple is Jesus second coming but also when Jerusalem is in heaven after the evil is purged from the earth

Huh, I have never heard of that. Does the temple hold any relevance for Jeeus in any historical text? It would be interesting to read that, to identify any further relation between Judaism and Christianity. I know he predicted he would raise it after three days, bit most suggest that was an analogy to his body (which appears to be a convenient suggestion as he clearly didn't raise the temple itself)