Wow^^ The choir really showed up for damage control this time.
I'm sure among conservatives, nullifying contract law with respect to kids and inadvertently legalizing polygamy and incest at the same time as homosexual orientation is "largely a dead issue even among conservatives"... NOT.
All I said was this.
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Odd, the cornerstone of your entire argument is that Obergefell equates sex and sexual orientation.
Yet when I ask you to show us Obergefell ever doing this, you can't. Try again.
Show us the Obergefell ruling equating sex with sexual orientation.
You're right. It would be difficult to show you since other sexual orientations cannot legally marry...and Obergefell cited the 14th; which addresses equality in privileges. But Obergefell did talk about sexual orientation being the hub of its addition to the Constitutional protections:
Obergefell vs Hodges
JUSTICE KENNEDY delivered the opinion of the Court. The Constitution promises liberty to all within its reach,a liberty that includes certain specific rights that allow persons, within a lawful realm, to define and express their identity. The petitioners in these cases seek to find that liberty by marrying someone of the same sex and having their marriages deemed lawful on the same terms and conditions as marriages between persons of the opposite sex.
That's the first paragraph of the Opinion. On the child-aspect alone, Obergefell is challenged. Marrying someone of the same sex deprives children via contract of either a mother or father for life. The Court, upon challenge, would have to find that children in no way shape or form were implied parties to any marriage contract. But the Court has already spoken on that point, hinting that children share in the marriage contract:
(page 3)
Its dynamic allows two people to find a life that could not be found alone, for a marriage becomes greater than just the two persons.... It is fair and necessary to say these references were based on the understanding that marriage is a union between two persons of the opposite sex. That history is the beginning of these cases. The respondents say it should be the end as well. To them, it would demean a timeless institution if the concept and lawful status of marriage were extended to two persons of the same sex. Marriage, in their view, is by its nature a gender-differentiated union of man and woman. This view long has been held—and continues to be held—in good faith by reasonable and sincere people here and through-out the world.
But here's the clincher with respect to the Court making "same sex marriage" equal to "homosexual (orientation) marriage".
(pages 7-8)
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This dynamic can be seen in the Nation’s experiences with the rights of gays and lesbians. Until the mid-20th century, same-sex intimacy long had been condemned as immoral by the state itself in most Western nations, a belief often embodied in the criminal law. For this reason, among others, many persons did not deem homosexuals to have dignity in their own distinct identity. A truthful declaration by same-sex couples of what was in their hearts had to remain unspoken. Even when a greater awareness of the humanity and integrity of homosexual persons came in the period after World War II, the argument that gays and lesbians had a just claim to dignity was in conflict with both law and widespread social conventions. Same-sex intimacy remained a crime in many States. Gays and lesbians were prohibited from most government employment, barred from military service, excluded under immigration laws, targeted by police, and burdened in their rights to associate. See Brief for Organization of American Historians as Amicus Curiae
5–28. For much of the 20th century, moreover, homosexuality was treated as an illness. When the American Psychiatric Association published the first Diagnostic and Statistical Manual of Mental Disorders in 1952, homosexuality was classified as a mental disorder, a position adhered to until1973. See Position Statement on Homosexuality and Civil
Rights, 1973, in 131 Am. J. Psychiatry 497 (1974). Only in more recent years have psychiatrists and others recognized that sexual orientation is both a normal expression of human sexuality and immutable. See Brief for American Psychological Association et al. as
Amici Curiae
7–17. In the late 20th century, following substantial cultural and political developments, same-sex couples began to lead more open and public lives and to establish families. This development was followed by a quite extensive discussion of the issue in both governmental and private sectors and by a shift in public attitudes toward greater tolerance. As a result, questions about the rights of gays and lesbians soon reached the courts, where the issue could be discussed in the formal discourse of the law.
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In that crucial discourse, the Court wove together the terms "same-sex" and "homosexual" and "sexual orientation". So when you claim Obergefell wasn't about sexual orientation, you're full of shit. It is and was about sexual orientation.. What's weird though is I only see mention of one type of sexual orientation. Polyamorists and incest (attraction to one's own blood family) are not mentioned anywhere there. Let's see if, now that we've established Obergefell was about sexual orientation getting rights to marry, if they cited the 14th Amendment. Remember, the 14th insists on equal treatment. That would include ALL sexual orientations, not just the Court's pet favorites:
oops! Yep...here it is...
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(Page 10)
Under the Due Process Clause of the Fourteenth Amendment, no State shall “deprive any person of life, liberty, or property, without due process of law.” The fundamental liberties protected by this Clause include most of the rights enumerated in the Bill of Rights. See Duncan v. Louisiana , 391 U. S. 145, 147–149 (1968). In addition these liberties extend to certain personal choices central to individual dignity and autonomy, including intimate choices that define personal identity and beliefs.
The identification and protection of fundamental rights is an enduring part of the judicial duty to interpret the Constitution. That responsibility, however, “has not been reduced to any formula.”...Rather, it requires courts to exercise reasoned judgment in identifying interests of the person so fundamental that the State must accord them its respect....That process is guided by many of the same considerations relevant to analysis of other constitutional provisions that set forth broad principles rather than specific requirements.
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The "
broad principles" of the 14th Amendment, as I have stated before here, is EQUALITY. Therefore as I have maintained before, if a person's choice is to be polyamorous, how can any clerk nationwide now bar certain sexual orientation choices while giving others the green light to marry? The Court wove sexual orientation into the foundation of the discussion of Obergefell. Then it cited the 14th, whose broad meaning is absolute equality. Then the Court went on to
narrow its finding JUST to homosexual orientation, leaving all the others out in the cold. What makes Obergefell even worse, having just said all that, is that polygamists were publicly pushing forward and challenging in the courts for the rights to be legitimized in their sexual orientation (the right to marry), to the full knowledge of each and every single Justice on the Court when they heard Obergefell. Yet not a word was mentioned of polyamorists' struggles in this regard.
So, properly speaking, Obergefell was an act of dismissal or even bigotry against the sufferings of sexual orientation, while it professed hypocritically to be a champion of it.
As polygamists march their shooting-fish-in-a-barrel case forward, the nature of how the Court arrived at turning a behavior (sexual orientation) into the same status as sex, or a race or country of origin etc. (1964 Civil Rights Act, intimately "married" to the 14th Amendment) is going to pop up in arguments. The Court will have to reluctantly inform the 50 states that now any and all combinations of adults "in love" may marry, or Obergefell is going to have to be overturned. Those are the only two options. If you claim that the Court has to limit marriage to "two" I can cite you numerous passages where the Court discusses how marriage cannot be limited as it "evolves" to any historical constraints....That would include any of its parameters where personal dignity and choice were concerned...including the number "two"...
Obergefell Opinion, page 3: Its dynamic allows two people to find a life that could not be found alone, for a marriage becomes greater than just the two persons....
And, as I said before, the issue of children being implicit sharers in the marriage contract may overtake any other issue in importance. Gay marriage contracts systematically deprive any children involved of the hope of a mother or father for life. Infants and contracts though, demand that NO contract have any provision to the detriment of children. And, there are so many studies showing the lack of a father for boys being harmful or the lack of a mother for girls being harmful that to create a contract where those conditions are cemented in law is an institution of punishment to children. Single parents may lack the opposite gendered parent in the home, but there is always the hope one may come along one day. And, most importantly, single parents do not bind those conditions in a legal document as gay marriage does for the entire life of that child with no escape.