But he refers to correspondence with and meetings with various of Jesus' disciples even if he wasn't always completely theologically aligned with them, especially Peter. Remember it was only roughly 40 years between Jesus' death and 70 A.D. And many of the people who were alive at the time of the crucifixion were still alive in 70 A.D. The chances of there being a great deal of embellishment or for any mythology to develop just isn't all that plausible for me.
The later writings, most especially the authoritarian "gospels' were, IMO, obviously edited together to be theological statements of what the writers perceived to be important to know and understand about the historical Jesus and what he taught. Essentially every bit of Mark can be found in Matthew and Luke so they both obviously copied from that manuscript. John is entirely different from all the others and is its own work. And none make much effort to provide a historical documentary and it is obvious, to me anyway, they did not intend those manuscripts to serve that purpose.
There's no evidence the supernatural events happened, at all. Just because someone wrote something down and it was copied doesn't make it true. If the rabbi or person Jesus was based on was crucified it didn't happen the biblical way.
There's no mention anywhere that many were raised from the dead and walked around, no evidence of day into night. No mention of the Temple drapes being rendered in half. No earthquake. Nobody alive in 70 AD could have confirmed what didn't happen.
And there is no evidence that they DIDN'T happen either. Where is the evidence that Julius Caesar lived? He was a generation or two ahead of Jesus , but otherwise contemporaries. All we know about him is that there are symbolic expressions of his existence throughout the Roman Empire and otherwise all we know is what we read in the history books. How reliable are they? Certainly there is probably exaggeration for effect, some embellishment, some theory, some mythology included in all that.
All we know about Jesus and that there are symbolic expressions of his existence throughout the Roman Empire and otherwise all we know is what we read in the Biblical texts and history books. How reliable are they? Here too there is probably exaggeration for effect, some embellishment, some theory, some literary license included in all that.
What we now about either we take on faith. I believe in Julius Caesar because there is no good reason not to. I believe in the historical Jesus because there is no good reason not to. I believe in the risen Christ because he is real and has changed me and billions of others.