It has been scientifically demonstrated that liberals are the WORST at understanding others, while believing they are the best at it.
A combination of ignorance and arrogance that is infuriating to deal with and depressing that it is such a powerful force in the world today.
lol - Source?
Here you go.
Born This Way?
"Crossing the Divide
The two narratives are as opposed as they could be. Can partisans even
understand the story told by the other side? The obstacles to empathy are not symmetrical. There is no foundation used by the left that is not also used by the right. Even though conservatives score slightly lower on measures of empathy and may therefore be less moved by a story about suffering and oppression, they can still recognize that it is awful to be kept in chains. And even though many conservatives opposed some of the great liberations of the 20th century—of women, sweatshop workers, African Americans, and gay people—they have applauded others, such as the liberation of Eastern Europe from communist oppression.
But when liberals try to understand the Reagan narrative, they have a harder time. When I speak to liberal audiences about the three “binding” foundations—loyalty, authority, and sanctity—I find that many in the audience don’t just fail to resonate; they actively reject these concerns as immoral. Loyalty to a group shrinks the moral circle; it is the basis of racism and exclusion, they say. Authority is oppression. Sanctity is religious mumbo-jumbo whose only function is to suppress female sexuality and justify homophobia.
In a study I conducted with colleagues Jesse Graham and Brian Nosek, we tested how well liberals and conservatives could understand each other. We asked more than 2,000 American visitors to fill out the Moral Foundations Questionnaire. One-third of the time they were asked to fill it out normally, answering as themselves. One-third of the time they were asked to fill it out as they think a “typical liberal” would respond. One-third of the time they were asked to fill it out as a “typical conservative” would respond. This design allowed us to examine the stereotypes that each side held about the other. More important, it allowed us to assess how accurate they were by comparing people’s expectations about “typical” partisans to the actual responses from partisans on the left and the right. Who was best able to pretend to be the other?
The results were clear and consistent. Moderates and conservatives were most accurate in their predictions, whether they were pretending to be liberals or conservatives. Liberals were the least accurate, especially those who described themselves as “very liberal.” The biggest errors in the whole study came when liberals answered the care and fairness questions while pretending to be conservatives. When faced with statements such as “one of the worst things a person could do is hurt a defenseless animal” or “justice is the most important requirement for a society,” liberals assumed that conservatives would disagree. If you have a moral matrix built primarily on intuitions about care and fairness (as equality), and you listen to the Reagan narrative, what else could you think? Reagan seems completely unconcerned about the welfare of drug addicts, poor people, and gay people. He is more interested in fighting wars and telling people how to run their sex lives.
If you don’t see that Reagan is pursuing positive values of loyalty, authority, and sanctity, you almost have to conclude that Republicans see no positive value in care and fairness. You might even go as far as Michael Feingold, a theater critic for the liberal weekly
The Village Voice, when he wrote in 2004: “Republicans don’t believe in the imagination, partly because so few of them have one, but mostly because it gets in the way of their chosen work, which is to destroy the human race and the planet.…Which is why I personally think they should be exterminated before they cause any more harm.” One of the many ironies in this quotation is that it shows the inability of a theater critic—who skillfully enters fantastical imaginary worlds for a living—to imagine that Republicans act within a moral matrix that differs from his own."