The Christian Bible (
New Testament) does not mention female circumcision (i.e. removal of
clitoral hood ) or
female genital mutilation (i.e. clitoridectomy and infibulation).
[88][89]
Christian authorities unanimously agree that FGM (i.e. clitoridectomy and infibulation) has no foundation in the religious texts of Christianity.
[90]
Some Christian women, in Egypt, Kenya, Nigeria and Tanzania, undergo a procedure of genital cutting; they wrongly believe it to be a religious requirement.
[90]
In Africa, missionaries have tried to discourage FGM (i.e. clitoridectomy and infibulation). However, in some instances, in order to retain converts from other religions, they have either ignored or condoned the continuation of these practices. When in the 1930s European Christians tried to make opposition to FGM a condition of church membership and a test of loyalty, they provoked
a far-reaching campaign in colonial Kenya. Mary Nyangweso, a Kenyan researcher who studies "the interplay of religion, culture, and gender",
[91] states,
"Christianity, it is important to stress, does not advocate the total eradication of the Nandi female initiation rite. Rather it advocates the need to eradicate the practice of female circumcision that involves clitoridectomy and excision because it is physically unhealthy and does not conform to Christian teaching. The initiation rite can continue to be practised and the actual circumcision can be replaced by some other symbolic acts not harmful to women's bodies. This can be derived from the culture itself or Scripture that now forms part of the Nandi way of life."
[92]