Since the dawn of time, man has struggled to find redemption from the pain and suffering and death in this present world, and through this struggle, various philosophies have arisen to try and find this redemption. There are religious philosophies that place God at the center of our redemption, and there are secular human philosophies that reject God entirely. Two of the most famous and influential secular philosophies were that of Karl Marx and Frederick Nietzsche. The philosophies of both Marx and Nietzsche have created their own gospels of redemption.
Marx is by far the most famous and influential secular philosopher. “Marx envisions a society that needs to be transformed from a stratified society to an egalitarian one.” The method of redemptions not a spiritual transformation. Instead, it is a transformation through materialism. The redemption of Marx can only be realized if the proletariat, or workers, provoke a revolution to restructure society in the name of equality and justice. “Julius Carlebach examines the claim that Marx was a ‘secular nineteenth-century version of an Old Testament prophet’, and concludes that Marx’s passionate devotion to the proletariat is a displacement of the chosen people’ and that Communism is nothing more than a reconstruction of Judaism with Marx’s theories: The equality of men as a matter of right and not of grace. Justice as a matter of principle and not convenience. Reason based on learning as a virtue and a duty, and this-worldliness which demanded the search for perfection on earth.” In short, the masses became their own deity, and in the glow of their redemption, they are enlightened and ennobled by their own divine purpose. In fact, Marx does not object to the ideals of religion as much as to the manipulations in the hands of the privileged classes, much like Christ standing up to the religious leaders and privileged classes of his day, and later crucified for it. But unlike Christ, Marx completely rejects the need for a God to find redemption from these oppressors. Instead, redemption will be achieved with world-wide socialism where everyone’s equal, but primarily equal through material equality which will bring about societal happiness and utopia. Marx’s redemption must be universal and not merely redemption on an individual basis. Either society as a whole is redeemed, or it is damned to an everlasting hell on earth, thus it must also be worldwide. This is unlike Nietzsche who preached that redemption can be found on an individual basis, and is not held hostage by the universal masses.
Like Marx, Nietzsche sought to restore humans to their true divinity. This is because Nietzsche concluded that there are those who are not worthy of his enlightened message, as well as those unable to cognitively even grasp it. “Some human beings, Nietzsche holds, are nobler than others and should serve as models for humanity, and it is these free spirits who are able to overcome themselves and rise above the all-too-human mass”. In other words, redemption comes from a small group of spiritual elites, with Nietzsche, of course, leading the charge.
The philosophies of both Marx and Nietzsche were influential due to the fact that they helped form the basis of world governments. Two of the most famous world governments heavily influenced by them were the former Soviet Union and Nazi Germany. Marx influenced both Vladimir Lenin and Joseph Stalin as they preached redemption through the Soviet revolution of 1917. Conversely, Adolph Hitler and the Nazi regime were heavily influenced by Nietzsche. This can be seen as Hitler and his elites did not come to be by revolution, but through the appointment of Hitler and the democratic votes that later elected other Nazis. They then stood out to the populace as the ideal model to be emulated. Luckily, the Nazi regime was later vanquished after World War 2 due to the evils it inflicted on the entire world, however, the Soviet regime remained and seemed to grow with more worldwide Marxist influence.
It is understandable why the Nietzsche influenced Nazi model of government fell out of favor. It was both evil and corrupt and lost a major world war. But why did the Marx counterpart seem to flourish? Was it any less evil and corrupt? No if you consider that Stalin murdered millions more human beings than Hitler, and the fact that Marxism that later spread across the world in places like Red China and Cambodia oppressed and murdered hundreds of millions more. In fact, today those labeled a Nazi are automatically viewed worldwide as a villain, however, those who call themselves Marxists seem to be revered the world over as on the cutting edge of enlightenment and social justice. Black Lives Matter is one such organization that self identifies as Marxists as corporations all around the world sing their praise and pour millions of dollars into their organization. However, do they know that Marx himself was an ardent racist against blacks? In a letter Marx wrote to his friend Friedrich Engels in1866, Marx writes that his black acquaintance Tremaux “proved that the common Negro type is the degenerate form of a much higher one”. So are the Marxists of today willing to ignore the pain and misery their ideology has inflicted upon mankind that is steeped in systemic racism so that they can try and attain his long term goal in mind of universal secular redemption, or are they simply unaware of it? It is hard to say. But the question must be asked, can redemption really be found in an ideology of Marxism that has already taken humanity to the lowest depths of hell?
Since the dawn of time, man has struggled to find redemption from the pain and suffering and death in this present world, and through this struggle, various philosophies have arisen to try and find this redemption.
Philosophy means,"love of wisdom." In a broad sense, philosophy is an activity people undertake when they seek to understand fundamental truths about themselves, the world in which they live, and their relationships to the world and to each other. However, the development of tools or "science and technology" is what has had the greatest practical impact on humanity in its collective effort to control the environment
(increasing order, making existence more predictable, and allowing us to accurately plan for the future) and decrease human suffering. Redemption is subjective and means different things to different people. Not everyone wants to live forever or become a ghost.
There are religious philosophies that place God at the center of our redemption...
Yes, there are philosophies that assert that there is an almighty GOD being or personal God. Others believe in an impersonal God or in a pantheon of deities (many gods). These religious systems assert that "salvation" or immortality can only come from a transcendental, all-powerful being or God. Whether such a being actually exists is anyone's guess, but this is what religious folks believe.
....and there are secular human philosophies that reject God entirely.
There are non-theistic philosophies that reject the notion of there being an almighty God. Yes indeed.
...Two of the most famous and influential secular philosophies were that of Karl Marx and Frederick Nietzsche. The philosophies of both Marx and Nietzsche have created their own gospels of redemption.
Marxist philosophy, along with the ideas of Nietzsche were non-theistic. Correct. They like other philosophies propose solutions to the problems that plague humanity, and if you want to call that a "gospel" or "redemption", that's fine. Marx offers a brilliant dialectical-based critique of capitalism and how the human production of the goods we consume, has throughout history, till the present, defined the nature of most of our social interactions and relationships. He clarifies the nature of power in society and its hierarchal structure, including the institutions that represent and protect it. He also shows us how to "redeem" or free ourselves from the exploitation that capitalism perpetuates.
The materialist-dialectic (i.e. dialectical materialism), is a framework that allows us to identify the inner workings of the economy and the historical, and social factors that drive it, giving us the ability to transform it into a system of production that serves humanity rather than enslave it.
Marx is by far the most famous and influential secular philosopher. “Marx envisions a society that needs to be transformed from a stratified society to an egalitarian one.” The method of redemptions not a spiritual transformation.
The term "spiritual" is a bit subjective. I feel "spiritual" or a transcendental quality or sense of transcendence, a type of catharsis when I'm in a communist gathering or lecture hall in the presence of hundreds of my comrades
(brothers and sisters). Although we're not there worshiping an almighty being in heaven, we are together here on Earth, in human solidarity and love. I experience their care and brotherly affection for me as their comrade in our common revolutionary struggle against evil
(capitalist imperialism, hunger, homelessness, social injustice, the exploitation of human labor, sexism, racism, and homophobia. etc).
Instead, it is a transformation through materialism.
Materialism in the sense of recognizing the importance of material conditions in determining our state of being. Marxism is a practical, down-to-Earth philosophy, that emphasizes human flourishing and self-determination in a supportive, humane community.
The redemption of Marx can only be realized if the proletariat, or workers, provoke a revolution to restructure society in the name of equality and justice.
The word "provoke" in this context is being used with a negative connotation, suggesting that the working class
(i.e. proletariat) is unnecessarily and unwarrantedly resorting to and initiating violence. Actually, it's the capitalists with their exploitation of human labor, destruction of the environment, and indifference to human suffering for the sake of monetary gain, that is truly provocative and worthy of being dealt with by whatever effective means are available to the proletariat. We're now on the brink of fighting WW3 due to the capitalist pursuit of profits
(war profiteering), so that's what's truly provoking violence, not working-class people
(94% of the population in America), demanding capitalists stop exploiting and dehumanizing them.
“
Julius Carlebach examines the claim that Marx was a ‘secular nineteenth-century version of an Old Testament prophet’, and concludes that Marx’s passionate devotion to the proletariat is a displacement of the chosen people’
That's what Christianity is according to the NT (i.e. New Testament). A "displacement" of the Jewish people through faith in their new god-man savior Jesus.
and that Communism is nothing more than a reconstruction of Judaism with Marx’s theories: The equality of men as a matter of right and not of grace.
Christians feel they have the right to create this god-being that imputes unmerited human worth and rights through faith in Jesus, their god-man savior. At the end of the day, it's still human beings conjuring up a bunch of religious dogma and doctrines
(gobbledygook), pretending their rights descend from a transcendental, heavenly source.
In Marxism, we recognize that human beings create laws and ethical standards, not gods or an imaginary super-being in the sky. We are all equal before the law of the land and in our humanity, but not necessarily in our capacities. Marx said:
"From each according to his ability, to each according to his needs" (German: Jeder nach seinen Fähigkeiten, jedem nach seinen Bedürfnissen)
The words
"From each according to his ability" means that everyone in society contributes to the best of their abilities. This isn't a demand for uniform output from everyone, but a recognition of our different capabilities and strengths. Some people might be more skilled in physical tasks, others in intellectual work, some might have the talent for creative pursuits, while others for organizational tasks. Everyone's contribution is valued and necessary.
The words
"To each according to his needs" asserts that all members of society should have their basic needs fulfilled, regardless of what they can or cannot contribute. In this sense, it's a commitment to social security and equalityas far as people's human worth. Regardless of a person's health, age, or ability to work, their needs, food, shelter, healthcare, and education, are met because they are valued members of society, not because they have rented their lives
(labor power) to a capitalist for several hours a day.
This principle contrasts sharply with capitalism, where one's ability to meet their needs is intrinsically tied to their capacity to sell their labor
(their life) in the marketplace. Marxism rejects the idea of a societal hierarchy based on wealth and instead suggests a society based on true democracy, mutual aid, cooperation, human solidarity, and communal responsibility.
Justice as a matter of principle and not convenience. Reason based on learning as a virtue and a duty, and this-worldliness which demanded the search for perfection on earth.”
We're not trying to be perfect or create a perfect world, but we can create a better world than what we have now. As far as us being "worldly", what's the alternative? An imaginary heavenliness? We're not in heaven, we're on Earth. Religious folks place too much emphasis on an afterlife that they don't have now and may never have, as opposed to focusing on the worldly life that they actually have. All we know is that we have this life and we should make the most of it. Our responsibilities and obligations are here, not in the clouds, in another dimension.
In short, the masses became their own deity, and in the glow of their redemption, they are enlightened and ennobled by their own divine purpose.
I haven't met one Marxist yet that seen himself or herself as a "deity". We're just humans trying to make the best of this world we find ourselves in. However, if I have to choose between worshiping the man-made tyrant god of the Christians who tortures people in hell for all eternity for not converting to a particular religion or a set of noble principles and the community that commits itself to them, I would rather deify those life-affirming principles and that human (or humane) community that lives-out those beautiful, life-empowering principles. I see that as more transcendent and powerful, worthy of my awe and worship, than worshiping an almighty god tyrant, who's never tasted what it means to truly be human.
In fact, Marx does not object to the ideals of religion as much as to the manipulations in the hands of the privileged classes, much like Christ standing up to the religious leaders and privileged classes of his day, and later crucified for it. But unlike Christ, Marx completely rejects the need for a God to find redemption from these oppressors.
We don't need an immortal, all-powerful, privileged heavenly despot, living in luxury in heaven, to be good, ethical human beings. We can transform this world into a much better place than it is now, without your tyrannical, immortal god being, who keeps people alive in hell for all eternity. How can anyone in their right mind believe in such nonsense? How is that moral? How can you respect and grant your allegiance to such an inhumane, Alien entity, with so little regard for humanity? Are you that afraid of this man-made entity you've created through your faith? A tyrannical mental thought-form, kept alive by billions of Christian worshipers. This evil god entity of yours feeds itself off of your fear and faith. You keep it alive.
Instead, redemption will be achieved with world-wide socialism where everyone’s equal, but primarily equal through material equality which will bring about societal happiness and utopia.
Equal access doesn't imply everyone has the same toothbrush or lives in the same type of home or drives the same type of vehicle, or is wearing the same clothing or a uniform. This is nothing but a cheap, ignorant polemic often used against socialists by right-wingers. The equality that we espouse is one where everyone is equal before the law and is valued as a cherished human member of society. It follows that each person has a human right, within our community, to receive food, housing, healthcare, education, and meaningful, productive work in the field they choose or at least in what they're willing and able to do. Socialist society provides people with the foundation upon which to build their lives and actualize their fullest potential.
Marx’s redemption must be universal and not merely redemption on an individual basis. Either society as a whole is redeemed, or it is damned to an everlasting hell on earth, thus it must also be worldwide. This is unlike Nietzsche who preached that redemption can be found on an individual basis, and is not held hostage by the universal masses.
So-called "redemption", as this right-wing apologist likes to say, is both personal and social. Human beings are social animals, we draw much of our identity and self-worth from our interactions and relationship with other human beings. Redemption or salvation for a socialist is to be free of exploitation and live in a society that values them for who they are as human beings. A civil, humane, supportive society that meets people's needs, and allows its members to actualize their fullest potential. In Marxist socialism, the workers collectively own the means-of-production
(factories and machinery) collectively and democratically. Production is a non-profit-based, social endeavor rather than a for-profit, privately owned one. We don't produce the goods and services that we use to sell them in a market but to consume and use them.
Like Marx, Nietzsche sought to restore humans to their true divinity.
Marx, nor Nietzsche thought in terms of "divinity", this is just a bunch of Christian gobbledygook.
This is because Nietzsche concluded that there are those who are not worthy of his enlightened message, as well as those unable to cognitively even grasp it. “Some human beings, Nietzsche holds, are nobler than others and should serve as models for humanity, and it is these free spirits who are able to overcome themselves and rise above the all-too-human mass”. In other words, redemption comes from a small group of spiritual elites, with Nietzsche, of course, leading the charge.
More nonsense and not applicable to Marx or even Nietzsche for that matter.
The philosophies of both Marx and Nietzsche were influential due to the fact that they helped form the basis of world governments. Two of the most famous world governments heavily influenced by them were the former Soviet Union and Nazi Germany. Marx influenced both Vladimir Lenin and Joseph Stalin as they preached redemption through the Soviet revolution of 1917. Conversely, Adolph Hitler and the Nazi regime were heavily influenced by Nietzsche. This can be seen as Hitler and his elites did not come to be by revolution, but through the appointment of Hitler and the democratic votes that later elected other Nazis. They then stood out to the populace as the ideal model to be emulated. Luckily, the Nazi regime was later vanquished after World War 2 due to the evils it inflicted on the entire world, however, the Soviet regime remained and seemed to grow with more worldwide Marxist influence.
It is understandable why the Nietzsche influenced Nazi model of government fell out of favor. It was both evil and corrupt and lost a major world war.
The Nazis were defeated by the Soviet Union. Seven out of ten Germans were fighting in Russia against the red army
(80% of the German army). The USSR lost 27 million of its citizens, whereas the US lost 460,000. Less than half a million. Unlike the US, Soviet Russia was invaded by four million Nazis.
After WW2, the Soviet Union had to pick itself up by its bootstraps without any assistance from anyone, unlike Western Europe and Japan, which got plenty of help from the United States. Despite all of the challenges and obstacles, the USSR rebuilt itself and by the mid-1950s, was a superpower, rivaling the United States, a country that had an over 100-year headstart of industrial development ahead of the USSR.
But why did the Marx counterpart seem to flourish? Was it any less evil and corrupt? No if you consider that Stalin murdered millions more human beings than Hitler, and the fact that Marxism that later spread across the world in places like Red China and Cambodia oppressed and murdered hundreds of millions more.
A cheap cold war polemic against the Soviets, Stalin, and Marxism in general. Those numbers are inflated, if not completely fabricated:
Here are former CIA officers admitting that they fabricated atrocities against Marxists in several countries, like Vietnam and Angola:
If you want to resort to death toll arguments, capitalism is much worse, when you factor in all of the deaths from capitalist colonialism, imperialism, and the indifference of the market in meeting human needs when it's not commercially viable or profitable. As a Christian and defender of capitalism, you have no moral high ground upon which to stand and point your crooked, feculent finger at communists.
In fact, today those labeled a Nazi are automatically viewed worldwide as a villain, however, those who call themselves Marxists seem to be revered the world over as on the cutting edge of enlightenment and social justice.
Communists are vilified due to how effective Western cold war propaganda was in the West. Marxism, socialism, and communism is all essentially the same thing. Socialism is the process that leads to communism. Communism is a stateless society, without socioeconomic classes or the need for money. It's the highest form of socialism, and it can only exist when they're very advanced technology. The Soviet Union was socialist, not communist. The USSR/Soviet Union was called:
UNION OF SOVIET SOCIALIST REPUBLICS/USSR
Do you see the word "communist" there anywhere?
Black Lives Matter is one such organization that self identifies as Marxists as corporations all around the world sing their praise and pour millions of dollars into their organization. However, do they know that Marx himself was an ardent racist against blacks? In a letter Marx wrote to his friend Friedrich Engels in1866, Marx writes that his black acquaintance Tremaux “proved that the common Negro type is the degenerate form of a much higher one”. So are the Marxists of today willing to ignore the pain and misery their ideology has inflicted upon mankind that is steeped in systemic racism so that they can try and attain his long term goal in mind of universal secular redemption, or are they simply unaware of it? It is hard to say. But the question must be asked, can redemption really be found in an ideology of Marxism that has already taken humanity to the lowest depths of hell?
What takes us to the "lowest depths of hell" is Christianity and its beloved capitalism. The fact that Marx and many other European thinkers held racist and sexist beliefs doesn't imply everything they did and taught was wrong. Many of the signers of the US Constitution owned slaves and had the same racist views, if not worse than Marx. Abraham Lincoln made racist remarks as well, are you going to throw him in the trash bin too? Your post is just silly and full of errors.
What's going to redeem or save humanity is humanity. We need to save ourselves.