A favor, Loinboy -- could you copy and paste from the Torah where it says the Jews must remain in exile. Thanks in advance.
Not a problem!
Three Strong Oaths
The true Jewish position on Zionism and the state called Israel is found in the Scriptures in the Talmud and in the oral traditions transmitted to us by our parents and teachers.
At the outset of the Jews' exile to Babylonia, the Prophet Jeremiah, in chapter 29 of his book proclaimed G-d's message to all the exiled
Verse seven reads, "Seek out the welfare of the city to which I have exiled you and pray for it to the Almighty, for through its welfare will you have welfare." This has been a cornerstone of Jewish "foreign policy" how to behave in the lands of the nations throughout our ensuing exiles till this very day.
There Jeremiah adds in the name of G-d (verses 8 and 9), "Do not let your false prophets among you and your sorcerers seduce you, do not head your dreamers which you cause them to dream. For they speak falsely to you in My name. I did not send them." This too has applied to all the would-be misleaders of Jewry whether they presented themselves as prophets or as sorcerers or as dreamers of national aspirations.
King Solomon in Song of Songs thrice adjured the "daughters of Jerusalem" not to arouse or bestir the love until it is ready." The Talmud explains That we have been foresworn, by three strong oaths, not to ascend to the Holy Land as a group using force, not to rebel against the governments of countries in which we live, and not by our sins, to prolong the coming of moshiach; as is written in Tractate Kesubos 111a .
Throughout the seventy years of the Babylonian exile, throughout the 200 years of the Hellenic exile and throughout the 1917 since the destruction of G-d's Holy House, we have steadfastly maintained our loyalty to G-d and have not transgressed His oaths. And we have prayed for the welfare of the cities and the countries of our host nations that did not oppress us, and in their welfare we indeed always found ours.
Whoever violates Jeremiah's principles or Solomon's oaths immediately imperils the welfare of Jews locally and elsewhere in the world.
In this case, that would by
Roudy.
I told you he was a bad seed and not to hang out with that boy!
Oh, look at the ******* retard doing what can be considered "Torah / Talmud interpretations by an illiterate Nazi moron." Then he adds his own bullshit conclusion "Whoever violates Jeremiah's principles or Solomon's oaths immediately imperils the welfare of Jews locally and elsewhere in the world."
You're beginning to sound like a stupid uneducated Muslim **** off the streets of Pakistan that smells like fart.
Promised Land - Wikipedia, the free encyclopedia
"The Promised Land (Hebrew: הארץ המובטחת, translit.: Ha'Aretz HaMuvtahat) is the land promised or given by God, according to the Tanakh (the Hebrew Bible), to the Israelites, the descendants of Jacob. The promise is first made to Abraham (Genesis 15:18-21) and then renewed to his son Isaac, and to Isaac's son Jacob (Genesis 28:13), Abraham's grandson. The promised land was described in terms of the territory from the River of Egypt to the Euphrates river (Exodus 23:31) and was given to their descendants after Moses led the Exodus out of Egypt. (Deuteronomy 1:8)"
Divine promise
The promise that is the basis of the term is contained in several verses of Genesis in the Torah. In Genesis 12:1 it is said:
The LORD had said to Abram, "Leave your country, your people and your father's household and go to the land I will show you."
and in Genesis 12:7:
The LORD appeared to Abram and said, "To your offspring [or seed] I will give this land."
Commentators note that it is to Abram's descendants that the land will (in the future tense) be given, not to Abram directly nor there and then. However, in Genesis 15:7 it is said:
He also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it."
And in Genesis 15:18-21 the boundary of the promised land is clarified in terms of the territory of various ancient peoples, as follows:
On that day the LORD made a covenant with Abram and said, "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates - the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites and Jebusites."
The verse is said to describe what are known as "borders of the Land" (Gevulot Ha-aretz).[1] In Jewish tradition, these borders define the maximum extent of the land promised to the descendants of Abraham through his son Isaac and grandson Jacob.[2]
The promise was confirmed to Jacob at Genesis 28:13, though the borders are still vague and is in terms of "the land on which you are lying". Other geographical borders are given in Exodus 23:31 which describes borders as marked by the Red Sea, the "Sea of the Philistines" i.e. the Mediterranean, and the "River," (the Euphrates).
The promise is fulfilled at the end of the Exodus from Egypt. Deuteronomy 1:8 says:
See, I have given you this land.
Go in and take possession of the land that the LORD swore he would give to your fathersto Abraham, Isaac and Jacoband to their descendants after them.
It took a long time before the Israelites could subdue the Canaanite inhabitants of the land. The furthest extent of the Land of Israel was achieved during the time of the united Kingdom of Israel under David.[3][4] The actual land controlled by the Israelites has fluctuated considerably over time and at times the land has been under the control of various empires. However,
under Jewish tradition, even when it is not in Jewish occupation, the land has not lost its status as the Promised Land.