An excerpt:
“Communism begins where atheism begins,” declared Marx. In the Communist Manifesto, he and
Engels remarked, “Communism abolishes eternal truths, it abolishes all religion, and all morality.”
The apostles of Marx and Engels took that to heart. In communist Russia, the Bolsheviks in particular
picked up the spear.
“A fight to the death must be declared upon religion,” asserted Nikolai Bukharin, founding editor of
Pravda and one of Lenin’s and Stalin’s leading lieutenants, adding counsel to “take on religion at the tip
of the bayonet.”
Bukharin spoke for the Bolsheviks: “Religion and communism are incompatible, both theoretically
and practically. … Communism is incompatible with religious faith.” He also spoke for Marx: “‘Religion
is the opium of the people,’ said Karl Marx. It is the task of the Communist Party to make this truth
comprehensible to the widest possible circles of the laboring masses.”
The Bolsheviks would do just that. Communists worldwide would do just that. Such was the atheist
legacy bequeathed by Marx.
One of the most brutally restricted rights by communist governments was, and remains, the freedom
to worship, which communists always and everywhere have attacked with a wild fervor and devotion. In
a sense, it is strange that atheistic communists felt so mortally threatened by their people believing in
something they insisted did not exist. Yet, communists not only cared about that worship but became
utterly obsessed with stopping it. Belief in God stood in the way of the totalitarian desire to transform
human nature. God was a competitor to communist control of the body, mind, and spirit of man that Marx
and Lenin wanted to redefine in their own image.
In other words, the communists rightly recognized that belief in God was the chief impediment to the
imposition of their atheist creed.