guy was working for 'council of American islamic relations' also known as 'cair' . Anyway he was arrested because of solicitation of minor female for sex . muslim 'cair' guy was a youth worker [chuckle] . --- Muslim Youth Leader Ahmed Saleem Arrested In Child Sex Predator Sting Orlando Activist Worked For Council On American-Islamic Relations --- happens all the time in England , probably the same thing in the USA .
council of American islamic relation , guy arrested for sex with minor
- Thread starter pismoe
- Start date
Actually, the muslim groups are real supporters of the Democrats...
CAIR Betting on Democrats-Political contributions going almost exclusively to Democratic candidates
One CAIR official betting on a Democratic win next month is CAIR-Ohio President Asma Mobin-Uddin, who gave $250 to Democratic challenger Mary Jo Kilroy, who is currently in a tight race against Deborah Pryce – the moderate GOP incumbent and the fourth-highest ranked Republican in the House. This congressional district (OH-15) has been targeted by the Democratic Party as one of the seats that they can pick up from Republicans in this election, and the DNC is pouring money into this race to turn this seat blue. One might believe that the abortion issue would be a determining factor for Dr. Mobin-Uddin, a licensed pediatrician, as Pryce repeatedly affirms a constitutional right to abortion; but comparing the public positions of both candidates on the issue, Kilroy is even more pro-abortion than Pryce. As the leader of a prominent Muslim organization, Mobin-Uddin’s support for Kilroy very curious.
CAIR-California President Rashid Ahmad is another CAIR state chapter leader also betting on the Democrats this election cycle, giving $500 to Rep. Doris Matsui (CA-5), in her reelection bid – his only campaign contribution documented thus far.
The disproportionate spending by CAIR officials isn’t limited to the state chapters. In fact, board members of the national CAIR organization are apparently the most active political givers in the country – with all of their money going exclusively to Democrats.
Take, for instance, CAIR Co-founder and Chairman Emeritus Omar Ahmed. In May of this year, Ahmed went on a political giving spree, making $250 donations to five different Democratic congressional candidates, though none of the recipients are running in his home state of California. Four of the races Ahmed has given to are for seats currently being held by the GOP and have been identified by the Democratic Party as districts that they hope to change hands in this election. One of those seats is open, currently held by retiring Rep. Henry Hyde (IL-6), where Ahmed is backing Democrat Tammy Duckworth – a disabled Iraqi War veteran who opposes the Bush Administration’s policies in Iraq. In another race, Ahmed is backing Democrat Patricia Madrid against Rep. Heather Wilson (NM-1) – the only female veteran currently serving in Congress (House and Senate). The other two Republicans targeted by Ahmed’s political contributions are Rep. Clay Shaw (FL-22) and Rep. Charles Taylor (NC-11). He also gave money to Democratic incumbent Melissa Bean (IL-8).
Those who have closely watched the news regarding CAIR in recent years might be familiar with Omar Ahmed. He was CAIR’s founding Board Chairman, a position he held until May 2005. He is also the former president of the Islamic Association for Palestine (IAP) – the parent organization of CAIR that closed down after a federal court found them liable as a front for the terrorist organization, HAMAS, in the death of an American teenager killed in a HAMAS attack (see Joe Kaufman’s article “Death of a Terror Lobby”). According to testimony by counterterrorism expert Steve Emerson, author of American Jihad, before the Senate Judiciary Subcommittee on Terrorism in February 1998, “IAP has issued Hamas communiques calling for the killing of Jews, produced training videos for Hamas operatives, and actually recruited for Hamas in the United States.”
Ahmed has also drawn fire for comments he made in 1998 explaining CAIR’s role in the future domination of Islam in America, recorded at the time by the San Ramon Valley Herald (July 4, 1998):
Islam isn't in America to be equal to any other faiths, but to become dominant, he said. The Koran, the Muslim book of scripture, should be the highest authority in America, and Islam the only accepted religion on Earth.
One of Ahmed’s former IAP colleagues, CAIR Co-founder, board member and Executive Director, Nihad Awad, is also enthusiastically giving to Democrats this cycle. Awad served as IAP’s Director of Public Relations, and his name regularly appears in Steve Emerson’s 1998 Senate testimony on the IAP, HAMAS and CAIR connection. He currently runs CAIR’s day-to-day operations.
One curiosity about Awad’s political contributions is that after he infamously gave $500 to Georgia Rep. Cynthia McKinney on September 11, 2001, he began using another name – Nehad Hammad – for his subsequent political giving. As Debbie Schlussel has previously noted, Awad had used the name “Nehad A. Hammad” in CAIR documents filed with the IRS in the early 1990s, and has taken up that same name for all of his political giving since his 9/11 donation.
In the current 2006 election, Awad has put all of his money – $2,000 – into the candidacy of Keith Ellison, the Democratic-Farmer-Labor (DFL) nominee for the MN-5 Congressional District. The district has been drawn overwhelmingly Democratic, and Ellison is a shoe-in to win the election, which will make him the first-ever elected Muslim official in the federal government. As Scott Johnson explained two weeks ago in the Weekly Standard (“Louis Farrakhan’s First Congressman”), Ellison has been criticized for failing to pay $25,000 in income taxes, his long-time association with the Nation of Islam, and habitually defending anti-Semitic remarks made by his associates.
But that hasn’t stopped CAIR from throwing its considerable weight behind Ellison’s bid to become the first elected Muslim federal officeholder. As Joel Mowbray pointed out in the Washington Times last month, Awad has not only given his own money towards Ellison’s campaign, but he headlined a campaign fundraiser in August for Ellison, which netted him $15,000-$20,000, and is responsible for bundling at least $10,000 more in contributions for the candidate (Robert Spencer has also covered the Ellison-Awad connection, “Keith Ellison, CAIR and HAMAS”).
And just last week, Joe Kaufman reported that Ellison was speaking at a closed-door event for CAIR-Florida with Jim Davis, the Democratic gubernatorial candidate for Florida, and that other CAIR officials, including CAIR National Governmental Affairs Director Corey Saylor and CAIR National Board Chairman Parvez Ahmed – a professor of Finance at the University of North Florida – have also contributed $1,000 and $500, respectively, to Ellison’s campaign.
But after Kaufman publicly revealed the hush-hush Ellison-CAIR event, Nihad Awad and Parvez Ahmed came out swinging in an editorial published by the Star Tribune accusing “right-wing bloggers, agenda-driven commentators and political operatives” of using the event to engage in “scurrilous smear tactics in an attempt to derail his campaign and to marginalize American Muslim voters." Of course, there's nothing "scurrilous" about it. Their political donations to Ellison can be obtained by anyone in the world with an Internet connection searching the FEC online database.
Keith Ellison has not been the chief beneficiary of CAIR’s giving, however. One name that continually appears in the political contributions of CAIR officials in the 2002, 2004 and 2006 election cycles is none other than Rep. Cynthia McKinney – perhaps the most rabidly anti-war member of Congress and who has accused President Bush of being secretly behind the 9/11 attacks. As Daniel Pipes noted in 2004, McKinney has been the recipient of political contributions from a Who’s Who of radical Islamic organizations in America.
McKinney has had a long and profitable history with CAIR. When she faced a tough challenger in the Democratic primary in 2002 (a primary race she would eventually lose, costing her congressional seat), CAIR Executive Director Nihad Awad/Nehad Hammad gave not only his controversial $500 September 11, 2001 donation to her campaign, but a last-minute $1,000 in the closing days of her losing primary campaign, in addition to the $1,000 he gave to Democrat Rep. Jim Moran (VA-8) in the 2002 cycle. CAIR-Philadelphia Chairman Iftekhar Hussain also came through with $3,000 for McKinney that year, joined by fellow board member Mahmood Siddique, who gave $800 bundled with Hussain’s contribution. CAIR-Chicago board member Muhammad Kudaimi also attempted to come to McKinney’s rescue in 2002 with a late pre-primary $1,000 contribution, as well as another $1,000 from his wife, Randa Loutfi, but all to no avail.
And in McKinney’s unsuccessful bid to keep her congressional seat in this current 2006 election cycle, she received $500 from CAIR-Houston President Tarek Hussein, the same man responsible for only two of three contributions to Republicans by CAIR officials on all levels that I could find.
This giving to McKinney exposes a trend in data on giving by CAIR officials in the 2002, 2004, and 2006 elections – giving that appears to be driven more by anti-war and pro-radical Islamic ideology than political calculation. But perhaps for these CAIR officials, they are perceived to be one in the same, as they give to some of the most extreme elements on the American political spectrum.
For instance, between 2002 and 2004, Tarek Hussein gave four separate donations to conspiracy theorist and notorious anti-Semite, Lyndon LaRouche. And in the 2004 Presidential Election, there were no recorded donations by CAIR officials to Democratic Party nominee John Kerry, but two for Green Party candidate, Ralph Nader (by CAIR Co-founders Omar Ahmed and Nihad Awad/Nehad Hammad), and another for Moonbat Democratic candidate, Dennis Kucinich, by CAIR-Southern California Executive Director Hussam Ayloush. If these candidates are representative of the ideology that CAIR identifies with, they is not only out of the American mainstream, but even the mainstream of the Democratic Party itself.
But that notwithstanding, at present CAIR officials are content to liberally spread their campaign contributions to Democrats, apparently on the gamble that they will take one, if not both, chambers of Congress. Cynthia McKinney will be gone, of course, but Keith Ellison is certain to be there to carry the congressional water for radical Islam. With Democrats in control, CAIR is betting that they will be better represented on Capitol Hill in their self-proclaimed goal of eventual Islamic domination for America. Maybe that is something that citizens should keep in mind on November 7th as they go to the polls and vote.
Islamist Campaign Donors Overwhelmingly Back Democrats The Counter Jihad Report
An analysis of federal campaign contributions finds that key figures at six of America’s most prominent Islamist organizations have favored Democrats over Republicans by a ratio of 12 to 1 since the 9/11 terrorist attacks. This trend began with multiple donations to Cynthia McKinney dated September 11, 2001, reversing a previous pattern that had seen Islamist officials spend slightly more on Republicans. Their preference for Democrats has solidified during the past 13 years and shows no signs of waning. What does this say about the politicians who benefit from Islamist largesse?
Islamist Watch [1], a project of the Middle East Forum [2], recently launched Islamist Money in Politics [3] (IMIP [3]), to monitor Islamists’ influence in the halls of power, inform the public about which politicians accept their tainted money, and hold accountable those who do. IMIP’s inaugural data release [4] focuses on the national organizations of six Islamist entities [5] — the Council on American-Islamic Relations (CAIR [6]), Islamic Circle of North America (ICNA [7]), Islamic Society of North America (ISNA [8]), Muslim Alliance in North America (MANA [9]), Muslim American Society (MAS [10]), and Muslim Public Affairs Council (MPAC [11]) — as well as CAIR’s many local chapters.
Names of important personnel [12], both current and former, were mined from the groups’ Internal Revenue Service filings and/or website listings, some going back more than a decade. The Federal Election Commission’s online database [13], which spans the late 1990s to the present, was then searched for donations to candidates, joint fundraising committees, relevant political action committees, and parties. IMIP employed biographical information to select only those contributions that could reasonably be attributed to the individuals of interest, rejecting ones likely to have been made by unrelated persons who share their names. See IMIP’s description of methodology [14] for details and a discussion of the challenges.
As of now, the IMIP database [3] tabulates nearly $700,000 in donations. Surely many more people and contributions remain to be added, but the data already constitute a large and representative sample that is sufficient for an initial pass at quantifying Islamists’ political affinities.
First, who contributes? Major donors tend to be board members rather than staffers. While many of the biggest contributors maintain relatively low public profiles, several are quite familiar. With outlays totaling $56,800, the most generous funder of politicians in IMIP’s database is Kenny Gamble [15], who goes by Luqman Abdul Haqq [16] in his position on MANA’s governing body. An Islamist-aligned music and real estate mogul [17], Gamble is tied to the “Islamic paramilitary boys group” known as the Jawala Scouts[18] and has been accused of working to build a self-contained “black Muslim enclave [19]” in South Philadelphia. Also among the top 20 donors are CAIR executive director Nihad Awad [20], who has contributed under numerous variants of his name; former MAS president and current CAIR national board member Esam Omeish [21], who resigned from a Virginia immigration panel [22] in 2007 after a video emerged of his speech touting the Palestinians’ embrace of “the jihad way” against Israel; and Zead Ramadan [23], the CAIR-New York board member who unsuccessfully ran for New York City Council [24] in 2013.
With regard to recipients, the Democratic Party [25] dominates. Leading the all-time list by vacuuming up close to one in every five dollars is Keith Ellison [26], the Islamist-leaning Muslim congressman [27] from Minnesota who has a long history of collaborating with Islamist groups. Barack Obama [28], whose policies have been popular with Islamists [29], comes in second when direct contributions are combined with those sent to joint fundraising committees associated with his 2008 [30] and 2012 [31] presidential campaigns. Third is Cynthia McKinney [32], the far-left former congresswoman [33] from Georgia who peddled conspiracy theories and harsh critiques of U.S. foreign policy in the wake of 9/11; that she ranks so high despite the fact that most donations to her were collected during a one-year, post-9/11 window testifies to Islamists’ endorsement of her adversarial stance at the outset of America’s military response to Islamic terrorism. Fourth is Indiana’s André Carson [34], the second Muslim congressman [35] to be elected; he told attendees [36] at the 2012 ICNA–MAS convention that educators should model American schools after Islamic madrassas. The Democratic Congressional Campaign Committee [37] rounds out the top five.
Obama Victory Fund Islamist Money in Politics
Recipient Name: Obama Victory Fund
2008-10-28 Rashid Ahmad CAIR $1300 Democratic President N/A High
2008-10-20 Suhail Nanji CAIR $1000 Democratic President N/A High
2008-10-14 Kenneth Gamble MANA $20000 Democratic President N/A High
2008-09-30 Raza Ali CAIR $250 Democratic President N/A High
2008-09-30 Hazem Bata ISNA, CAIR $250 Democratic President N/A High
2008-09-29 Manzoor Ghori ISNA $1500 Democratic President N/A High
2008-09-16 Rashid Abbara CAIR $1000 Democratic President N/A High
2008-08-15 Razi Mohiuddin CAIR $4600 Democratic President N/A High
2008-07-31 Malik Sarwar MPAC, CAIR $2000 Democratic President N/A Medium
2008-07-31 Nasir Gondal CAIR $2000 Democratic President N/A High
2008-07-31 Nasir Gondal CAIR $2500 Democratic President N/A High
2008-07-31 Khurshid Qureshi ISNA $1000 Democratic President N/A Medium
2008-07-30 Mazen Kudaimi CAIR $2300 Democratic President N/A High
Obama Victory Fund 2012 Islamist Money in Politics
Recipient Name: Obama Victory Fund 2012
2012-11-20 Ashraf Sufi ISNA $-2500 Democratic President N/A High
2012-10-31 Basim Elkarra CAIR $250 Democratic President N/A High
2012-10-30 Ahmed Bedier CAIR $250 Democratic President N/A High
2012-10-30 Ashraf Sufi ISNA $5000 Democratic President N/A High
2012-10-04 Safaa Zarzour ISNA, CAIR $250 Democratic President N/A High
2012-10-01 Kamal Yassin CAIR $500 Democratic President N/A High
2012-09-24 Safdar Khwaja CAIR $500 Democratic President N/A High
2012-08-07 Nayyer Ali MPAC $5000 Democratic President N/A High
2012-01-24 Manzoor Ghori ISNA $-5000 Democratic President N/A High
2011-11-29 Manzoor Ghori ISNA $-5000 Democratic President N/A High
2011-10-24 Manzoor Ghori ISNA $5000 Democratic President N/A High
2011-10-21 Manzoor Ghori ISNA $5000 Democratic President N/A High
saintmichaeldefendthem
Gold Member
So which Leftist cause will bring sex with minors to America first, the homosexual movement or Islam?
The race is on!
The race is on!
TheOldSchool
Diamond Member
- Banned
- #4
CAIR is a joke. This country doesn't need any further religious dumbfuckery.
- Thread starter
- #6
and like I say , read the reports about the girls that are being preyed upon over in England . Google 'pedophile gangs prey on young girls in the U.K'. . That should get you results and you might see what I mean OldSchool !! Maybe I'll post some links !!
TheOldSchool
Diamond Member
- Banned
- #7
In a perfect world they would have barely any influence.
Pedophilia on a large scale is not limited to specific religious beliefs. You can find it in all faiths and atheism. Now if you want to argue that religious belief can turn someone into a pedophile, I won't disagree with you, as religion can be used to sway people to do all kinds of terrible things.
But it probably doesn't help when your prophet was a pedophile.....
COLLECTION OF HADITHS ON MUHAMMAD S PEDOPHILIA william Finley LinkedIn
A) References from Sahih al-Bukhari
1) Narrated Aisha: The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became alright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. (Book #58, Hadith #234)
2) Narrated Hisham’s father: Khadija died three years before the prophet departed to Medina. He stayed there for two years or so and then he married ’aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old. (Book #58, Hadith #236)
3) Narrated ‘aisha: that the prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death). (Book #62, Hadith #64)
4) Narrated ‘aisha: that the prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that ‘aisharemained with the prophet for nine years (i.e. till his death).” what you know of the Quran (by heart)’ (Book #62, Hadith #65)
5) Narrated ‘Aisha: Allah’s Messenger (ﷺ) said (to me), “You have been shown to me twice in (my) dreams. A man was carrying you in a silken cloth and said to me, ‘This is your wife.’ I uncovered it; and behold, it was you. I said to myself, ‘If this dream is from Allah, He will cause it to come true.’ “
Reference: Sahih al-Bukhari 5078, In-book reference: Book 67, Hadith 16; USC-MSA web (English) reference: Vol. 7, Book 62, Hadith 15 (deprecated numbering scheme)
6) Narrated ‘Urwa: The Prophet (ﷺ) asked Abu Bakr for `Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet (ﷺ) said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.”
Reference: Sahih al-Bukhari 5081; In-book reference: Book 67, Hadith 19; USC-MSA web (English) reference: Vol. 7, Book 62, Hadith 18 (deprecated numbering scheme)
7) Narrated `Aisha: that the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).
Reference: Sahih al-Bukhari 5133; In-book reference: Book 67, Hadith 69; USC-MSA web (English) reference: Vol. 7, Book 62, Hadith 64 (deprecated numbering scheme)
8) Narrated `Aisha: that the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that `Aisha remained with the Prophet (ﷺ) for nine years (i.e. till his death).
Reference: Sahih al-Bukhari 5134; In-book reference: Book 67, Hadith 70; USC-MSA web (English) reference: Vol. 7, Book 62, Hadith 65 (deprecated numbering scheme)
9) Narrated ‘Urwa: The Prophet (ﷺ) wrote the (marriage contract) with `Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).
Reference: Sahih al-Bukhari 5158; In-book reference: Book 67, Hadith 93; USC-MSA web (English) reference: Vol. 7, Book 62, Hadith 88 (deprecated numbering scheme)
10) Narrated Aisha: When the Prophet (ﷺ) married me, my mother came to me and made me enter the house (of the Prophet) and nothing surprised me but the coming of Allah’s Messenger (ﷺ) to me in the forenoon.
Reference: Sahih al-Bukhari 5160; In-book reference: Book 67, Hadith 95; USC-MSA web (English) reference: Vol. 7, Book 62, Hadith 90 (deprecated numbering scheme)
11) Narrated ‘aisha: When the prophet married me, my mother came to me and made me enter the house where I saw some women from the Ansar who said, “May you prosper and have blessings and have good omen.” (Book #62, Hadith #86)
12) Narrated ‘Urwa: The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death). (Book #62, Hadith #88)
13) Narrated aisha: When the prophet married me, my mother came to me and made me enter the house (of the prophet) and nothing surprised me but the coming of Allah’s Apostle to me in the forenoon. (Book #62, Hadith #90)
14) Narrated ‘Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Book #73, Hadith #151; also Fateh-al-Bari, 13:143)
B) References from Sahih al-Muslim
1) ’A’isha (Allah be pleased with her) reported: Allah’s Messenger (may peace be upon him) married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She (my mother) entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah’s Messenger (, may peace be upon him) came there in the morning, and I was entrusted to him. (Book #008, Hadith #3309)
2) ’A’isha (Allah be pleased with her) reported: Allah’s Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old. (Book #008, Hadith #3310)
3) ’A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old. (Book #008, Hadith #3311)
4) ’A’isha reported that she used to play with dolls in the presence of Allah’s Messenger (may peace be upon him) and when her playmates came to her they left (the house) because they felt shy of Allah’s Messenger (may peace be upon him), whereas Allah’s Messenger (may peace be upon him) sent them to her. (Book #031, Hadith #5981)
C) References from Sunan Abu Dawud
1) Narrated Aisha, Ummul Mu’minin: When the Apostle of Allah (peace_be_upon_him) arrived after the expedition to Tabuk or Khaybar (the narrator is doubtful), the draught raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (peace_be_upon_him) laughed so heartily that I could see his molar teeth. (Book #41, Hadith #4914)
D) References from Sunan Al-Nisa’i
1) Narrated ‘Urwah: It was narrated from ‘Urwah, that ‘Aishah said: “The Messenger of Allah married me in Shawwal and my marriage was consummated in Shawwal.” –’Aishah liked for her women’s marriages to be consummated in Shawwal — “and which of his wives was more beloved to him than me?”
Grade: Sahih (Darussalam)
Reference: Sunan an-Nasa’i 3236; In-book reference: Book 26, Hadith 41; English translation: Vol. 4, Book 26, Hadith 3238
2) It was narrated from ‘Aishah that the Messenger of Allah married her when she was six years old, and consummated the marriage with her when she was nine.
Grade: Sahih (Darussalam)
Reference: Sunan an-Nasa’i 3255; In-book reference: Book 26, Hadith 60; English translation: Vol. 4, Book 26, Hadith 3257
3) It was narrated that ‘Aishah said: “The Messenger of Allah married me when I was seven years old, and he consummated the marriage with me when I was nine.”
Grade: Sahih (Darussalam)
Reference: Sunan an-Nasa’i 3256; In-book reference: Book 26, Hadith 61; English translation: Vol. 4, Book 26, Hadith 3258
4) It was narrated that Abu ‘Ubaidah said: “Aishah said: ‘The Messenger of Allah married me when I was nine and I lived with him for nine years.’”
Grade: Sahih (Darussalam)
Reference: Sunan an-Nasa’i 3257; In-book reference: Book 26, Hadith 62; English translation: Vol. 4, Book 26, Hadith 3259
5) It was narrated from ‘Aishah that the Messenger of Allah married her when she was nine and he died when she was eighteen years old.
Grade: Sahih (Darussalam)
Reference: Sunan an-Nasa’i 3258; In-book reference: Book 26, Hadith 63; English translation: Vol. 4, Book 26, Hadith 3260
6) It was narrated that ‘Aishah said: “The Prophet married me in Shawwal, and he consummated the marriage with me in Shawwal, and which of his wives find more favor with him than me?”
Grade: Sahih (Darussalam)
Reference: Sunan an-Nasa’i 3377; In-book reference: Book 26, Hadith 182; English translation: Vol. 4, Book 26, Hadith 3379
7) It was narrated that ‘Aishah said: “The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine, and I used to play with dolls.”
Grade: Sahih (Darussalam)
Reference: Sunan an-Nasa’i 3378; In-book reference: Book 26, Hadith 183; English translation: Vol. 4, Book 26, Hadith 3380
8) It was narrated that ‘Aishah said: “The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine.”
Grade: Hasan (Darussalam)
Reference: Sunan an-Nasa’i 3379; In-book reference: Book 26, Hadith 184; English translation: Vol. 4, Book 26, Hadith 3381
E) References from Sunan Ibn Majah
1) It was narrated that: Abdullah said: “The Prophet married Aishah when she was seven years old, and consummated the marriage with her when she was nine, and he passed away when she was eighteen.” (Sahih)
English reference: Vol. 3, Book 9, Hadith 1877
Arabic reference: Book 9, Hadith 1951
2) It was narrated that ‘Aishah said: “The Prophet, married me in Shawwal, and he consummated the marriage with me in Shawwal, and which of his wives was more favored to him than I.” ‘Airhuh used to like marriage to be consummated with her female relatives in Shawwal. (Sahih)
English reference: Vol. 3, Book 9, Hadith 1990
Arabic reference: Book 9, Hadith 2067
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