That means that Indians are tolerant of other faiths, not only Jews. Currently India has about 300 million Muslims who are thriving and live proudly as Indians. How can you call Hindus "intolerant" considering that number? You.can't.
How can you not call Muslims tolerant given that number?
Hindus are more tolerant than many Muslims or Christians, historically - but they are not a religion of peace and the inter-religious violence has cut both ways.
The Muslim invasion of India took place between the 13th to the 16th centuries.
They've been on going for a long time - it's only lately they're using that as an excuse. The different religions have lived together long enough - centuries - that the only real difference is religion not way of life or culture. In some cases the conflicts aren't even religious but ethnic.
The religious demographics of Burma are 89% Buddhist, 4% Christian, 4% Muslim. That is such a tiny minority that it is laughable to buy the excuse that they are trying to "preserve" a way of life.
Interesting, what this article has to say:
Too few of Burma's majority Buddhists are willing to challenge extremist views from some religious leaders, said Matthew Walton, professor of political science at George Washington University.
"Particularly when monks are out and leading, it can be very hard for people to resist or to criticize this argument that you have to protect Buddhism and, that to do it, you have to commit some sort of violence or discriminate against a certain community."
Walton added Muslims are one group that has historically been targeted as scapegoats in Burma when feelings of insecurity arise. And, with the country's dramatic changes, he said many are uncertain about the future and looking for someone to blame.
"We can see their lack of awareness in the fact that they give credence to these rumors or fears of, you know, a sort of Muslim expansion or Islamic extremism in the country where we really see virtually not evidence of any of that," Walton said. "And, the idea that Islam poses a threat to Buddhism in Myanmar, you know, seems almost laughable to most of us who have spent a lot of time in the country."
The point that remains consistent throughout is that in many of these areas religious and ethnic minorities are often at risk during tense times.