Here is what two Muslim women say about it, source is Washington Post. Maybe then you will understand-
https://www.washingtonpost.com/news...idarity/?noredirect=on&utm_term=.47e48a77ac32
For us, as mainstream Muslim women, born in Egypt and India, the spectacle at the mosque was a painful reminder of the well-financed effort by conservative Muslims to dominate modern Muslim societies. This modern-day movement spreads an ideology of political Islam, called âIslamism,â enlisting well-intentioned interfaith do-gooders and the media into promoting the idea that âhijabâ is a virtual âsixth pillarâ of Islam, after the traditional âfive pillarsâ of the shahada (or proclamation of faith), prayer, fasting, charity and pilgrimage.
We reject this interpretation that the âhijabâ is merely a symbol of modesty and dignity adopted by faithful female followers of Islam.
This modern-day movement, codified by Iran, Saudi Arabia, Taliban Afghanistan and the Islamic State, has erroneously made the Arabic word hijab synonymous with âheadscarf.â This conflation of hijab with the secular word headscarf is misleading. âHijabâ literally means âcurtainâ in Arabic. It also means âhiding,â âobstructingâ and âisolatingâ someone or something. It is never used in the Koran to mean headscarf.
In colloquial Arabic, the word for âheadscarfâ is tarha. In classical Arabic, âheadâ is al-raâas and cover is ghetaâa. No matter what formula you use, âhijabâ never means headscarf. The media must stop spreading this misleading interpretation.
Born in the 1960s into conservative but open-minded families (Hala in Egypt and Asra in India), we grew up without an edict that we had to cover our hair. But, starting in the 1980s, following the 1979 Iranian revolution of the minority Shiite sect and the rise of well-funded Saudi clerics from the majority Sunni sect, we have been bullied in an attempt to get us to cover our hair from men and boys. Women and girls, who are sometimes called âenforce-hersâ and âMuslim mean girls,â take it a step further by even making fun of women whom they perceive as wearing the hijab inappropriately, referring to âhijabisâ in skinny jeans as âho-jabis,â using the indelicate term for âwhores.â
But in interpretations from the 7th century to today, theologians, from the late Moroccan scholar Fatima Mernissi to UCLAâs Khaled Abou El Fadl, and Harvardâs Leila Ahmed, Egyptâs Zaki Badawi, Iraqâs Abdullah al Judai and Pakistanâs Javaid Ghamidi, have clearly established that Muslim
Challenging the hijab
To us, the âhijabâis a symbol of an interpretation of Islam we reject that believes that women are a sexual distraction to men, who are weak, and thus must not be tempted by the sight of our hair. We donât buy it. This ideology promotes a social attitude that absolves men of sexually harassing women and puts the onus on the victim to protect herself by covering up.
The new Muslim Reform Movement, a global network of leaders, advocating for human rights, peace and secular governance, supports the right of Muslim women to wear â or not wear â the headscarf.
Unfortunately, the idea of âhijabâ as a mandatory headscarf is promulgated by naĂŻve efforts such as â
World Hijab Day,â started in 2013 by Nazma Khan, the Bangladeshi American owner of a Brooklyn-based headscarf company, and
Ahlul Bayt, a Shiite-proselytizing TV station, that the
University of Calgary, in southwest Canada, promotes as a resource for its participation in âWorld Hijab Day.â The TV station argues that wearing a âhijabâ is necessary for women to avoid âunwanted attention.â World Hijab Day, Ahlul Bayt and the University of Calgary didnât respond to requests for comment.
In its â
resources,â Ahluly Bayt includes a link to the notion that â
the woman is awrah,â or forbidden, an idea that leads to the confinement, subordination, silencing and subjugation of womenâs voices and presence in public society. It also includes an
article, âThe top 10 excuses of Muslim women who donât wear hijab and their obvious weaknesses,â with the argument, âGet on the train of repentance, my sister, before it passes by your station.â
The rush to cover womenâs hair has reached a fever pitch with ultraconservative Muslim websites and organizations pushing this interpretation, such as
VirtualMosque.com and
Al-Islam.org, which even published a
feature, âHijab Jokes,â mocking Muslim women who donât cover their hair âIslamically.â
Of course that would be diffenent. Seriously, wtf is wrong with you? That would be a bigoted stunt promoting both racism and an illegal act.
But thanks for revealing for the class here that you view Muslims through the myopic lens of bigotry.