#96 reply to #87
They believed that those rights are only granted to us as long as we meet our duties and obligations to God same as Christians.
Jefferson and many of the key founding fathers had little to no personal use for the duties and obligations of either one of the mainstream Christian churches, Protestant or Catholic.
How can you make such an absurd statement?
What are the duties and obligations to God if you are a Protestant Christian or Catholic?
Pleased be kind enough to tell me as a Christian what those essential duties and obligations are in your own words.
Church history throughout Europe was filled with bloodshed for centuries over duty and obligations to God and his Son as defined in the Holy Bible.
Jefferson cut the Bible up to rid it of political dung. His words not mine.
The rational theists who carried the most influence among all the founders made it their most important contribution to make sure Protestant Christian religious duties and obligations had no place in the national Constitution.
They went so far as to protect a minority of one’s right to disbelief in all your Christian duties and obligations. Because they themselves did not adhere to the duties and obligations of Christianity.
But you seem to be confused in that such a disbelief in duties and obligations of Christianity was not anti-Christian in the founders minds.
They sought to restrict the power that religious dogma had over the minds off its followers and that is what they accomplished by writing a secular Constitution and getting orthodox Christians to agree.
“The natural religious language of the Declaration served as a neutral expression acceptable to all denominations rather than a deist creed precisely because a tradition of natural theology was shared by most Christians at the time. Deist phrases may thus have been a sort of theological lingua franca, and their use by the founders was ecumenical rather than anti-Christian. Such
ecumenical striving sheds fresh light on the first amendment and the secular order it established. This secularism forbade the federal government from establishing a national church or interfering with church affairs in the states. However, it did not create a policy of official indifference, much less hostility toward organized religion. Congress hired chaplains, government buildings were used for divine services, and federal policies supported religion in general (ecumenically) as does our tax code to this day. The founding generation always assumed that religion would play a vital part in the political and moral life of the nation. Its ecumenical secularity insured that no particular faith would be excluded from that life, including disbelief itself.
Yes
including disbelief itself.
Disbelief is not fulfilling the duties and obligations of Christianity as far as I know.
I can make the statement that they believed rights are only granted to us as long as we meet our duties and obligations to God because it is true.
https://scholarlycommons.law.wlu.edu/cgi/viewcontent.cgi?article=3506&context=wlulr
Selected excerpts but read the whole thing....
"The philosophy of natural rights was championed by such Founding Fathers as Richard Bland, Patrick Henry, Thomas Jefferson, Richard Henry Lee, James Madison, George Mason, Robert Carter Nicholas, Peyton Randolph, George Washington, and George Wythe. Indeed, it would be amazing if any Revolutionary leader of the Commonwealth could be found who did not subscribe to the doctrines of natural law and right..."
"...In their most generalized expressions the Founding Fathers spoke of their natural rights to life and liberty, adding at times, property, and on other occasions, the pursuit of happiness. To some contemporaries the alternative use of property and the pursuit of happiness may seem strange, but to many of the Fathers property meant the right to develop one's properties, that is, his faculties. The particular natural rights on which there was the largest measure of agreement among the Virginians were (i) freedom of conscience, (2) freedom of communication, (3) the right to be free from arbitrary laws, (4) the rights of assembly and petition, (5) the property right, (6) the right of self-government, to which were frequently appended (a) the right of expatriation and (b) a right to change the form of government..."
"...The Virginia Founding Fathers were in substantial agreement that the ultimate source of our natural rights was our Creator. Men "are endowed by their Creator" with inherent and inalienable rights, said Thomas Jefferson in the memorable language of the Declaration of Independence.14 Earlier Jefferson had written in his Summary View that "the God who gave us life gave us liberty at the same time."' 5 We have natural rights of the intellect, he indicated, "because Almighty God hath created the mind free . .. "16 Speaking of the natural right of expatriation, Jefferson said in the Summary View: "The evidence of this natural right, like that of our right to life, liberty, the use of our faculties, the pursuit of happiness, is not left to the feeble and sophistical investigations of reason, but is impressed on the sense of every man. We do not claim these under the charters of kings or legislators, but under the King of kings."' 7 In his Notes on Virginia, Jefferson wrote:
"And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are the gift of God?"18 Speaking there of our natural rights, he concluded: "We are answerable for them to our God."' 9..."
"...Later in life Jefferson wrote that we must follow "those moral rules which the Author of our being has implanted in man as the law of his nature to govern him in his associated, as well as individual character."21 That the natural rights of man came from God, in Jefferson's belief, was beyond doubt. His fellow Virginians were ready to join in asserting that our rights came from "the great Author of nature, '22 which assertion was simply sharing in such a view held by practically all of our Revolutionary leaders. Typically, John Adams wrote in his Dissertation on the Canon and Feudal Law, "I say RIGHTS, for such they have, undoubtedly, antecedent to all earthly government,-Rights that cannot be repealed or restrained by human laws-Rights, derived from the great Legislator of the universe."23..."
"...Thomas Jefferson and many of his contemporaries understood that the natural rights of man depended upon teleological considerations. So viewed, and accepting the premise that man's goal is being with his Creator for eternity, man has the duty to abide by His will and directions, because they are necessary to satisfy man's duties. Jefferson wrote that "the true office is to declare and enforce our natural rights and duties."24
The existence of natural duties and the relationship of rights to duties were quite apparent to Jefferson, and anyone who has studied the man should realize that the only natural duties Jefferson acknowledged were not to temporal kings, but to the Creator. James Madison was even more explicit that the source of rights exists in man's duty to his Creator. Writing of the unalienable right of religion in his Memorial and Remonstrance, he stated that the right is unalienable "because what is here a right towards men, is a duty towards the creator. It is the duty of every man to render to the Creator such homeage, and such only, as he believes to be acceptable to Him. His duty is precedent, both in order of time and in degree of obligation, to the claims of Civil Society. Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governor of the Universe: And if a member of Civil Society, who enters into any subordinate Association, must always do it with a reservation of his duty to the general authority; much more must every man who becomes a member of any particular Civil Society, do it with a saving of his allegiance to the Universal Sovereign." 25 Another leading Virginian, George Mason, was equally clear in asserting that the obligation of man to his Maker was the source of natural rights. In 1772 he wrote: "Now all acts of legislature apparently contrary to natural right and justice, are, in our laws, and must be in the nature of things, considered as void. The laws of nature are the laws of God: A legislature must not obstruct our obedience to him from whose punishments they cannot protect us. All human constitutions which contradict His laws, we are in conscience bound to disobey. Such have been the adjudications of our courts of justice." 26 The imperative necessity of understanding ends and duties in order to delineate natural rights was appreciated not only by Messrs. Jefferson, Madison, and Mason, but also by Virginians generally in our formative period. The members of the Virginia convention that ratified the United States Constitution saw and stated that the natural rights of conscience and religion are predicated upon an obligation to God. They contended that it was because of "the duty which we owe to our Creator," that "all men have an equal, natural and unalienable right to the free exercise of religion according to the dictates of conscience." 27..."