Wow, this is quite possibly the dumbest pro-life argument I've ever heard. My mind is completely blown with the idiocy it just had to process.
Arguing for any side of the abortion debate on the grounds that any given baby might have turned out to be rich, poor, good, evil, productive, lazy, or whatever particular adjective fits your own ignorant assumptions and prejudices is plain stupid at best.
Tax payers? Or welfare recipients? Or human lives that shouldn't be so cheaply used for your own ******* political purposes?
Human lives? I thought they were zygotes?
You people need to make up your mind. Either dehumanize them or don't.
The child in question might well be a zygote, or a blastocyst, or foetus, depending on how far along the pregnancy is at the time. What species do you* think you started out as, if you weren't a
human zygote at one point?
*
you in this instance refers to your physical body/form, as opposed to some philosophical concept of the mind or metaphysical conception of a soul or whatever
Please either cite where I ever claimed human children start put as something other than human, or put down the partisan script and use your brain. As it stands, you sounds like an idiot parroting canned responses to imagined objections you've been taught to expect.
If anyone uses the issue of abortion for political purposes, it is the liberals.
Aren't you doing likewise right now, with your little characterization? IMO, both sides have a large constituency of persons who seem to care more about the political value of the issue than about either the rights or the lives they claim are the issue.
Tax payers? Or welfare recipients? Or human lives that shouldn't be so cheaply used for your own ******* political purposes?
cheaply used !!! you and your political kind support the deaths of 50 million unborn children !!
"children"?
First they were "newborns"...then they were "infants"...then they were "babies"...now they are "children"....what's next "teenagers"?
child [tʃaɪld]
n pl children1.a. a boy or girl between birth and puberty
b. (
as modifier) child labour
2. a baby or infant
3. an unborn baby Related prefix
paedo-
with child another term for
pregnant
5. a human offspring; a son or daughter Related adj
filial
6. a childish or immature person
7. a member of a family or tribe; descendant a child of Israel
8. a person or thing regarded as the product of an influence or environment a child of nature
9. Midland and Western English dialect a female infant[Old English
cild; related to Gothic
kilthei womb, Sanskrit
jathara belly,
jartu womb]
childless adj
childlessness n
Child - definition of Child by the Free Online Dictionary, Thesaurus and Encyclopedia.
child
[chahyld] Show IPA
noun, plural
chil·dren. 1. a person between birth and full
growth; a
boy or
girl: books for children.
2.
a son or daughter: All my children are married.
3. a
baby or infant.
4.
a human fetus.
5. a childish person: He's such a
child about money.
Child | Define Child at Dictionary.com
Just sayin'...
Do you have anything more substantive to contribute to the discussion?
Tax payers? Or welfare recipients? Or human lives that shouldn't be so cheaply used for your own ******* political purposes?
But it is okay to murder those humans that cannot speak, yet?
I assume we're using
murder in the ethical, rather than the legal, sense of the term?
First, let's lay out our starting points and definitions.
Why is it not-okay for me to kill you but okay to kill, say, an ant or a cow?
My answer: because you have an intelligent capable of suffering and self-awareness, which gives you status as a moral agent. An ant does not. A cow has more awareness than an ant (the cow we know feels pain) but less than you, and therefore merits consideration and 'rights' (or whatever term you prefer) proportional to that awareness and intellect. Hence I don't care if you smash the ant, I object to wanton cruelty toward the cow and support humane mains of killing the cow if you are going to do (for example, for food or because is it sickly), and I accept you into the moral contract that declares it unlawful and ethically abhorrent(in addition to my own
moral abhorrence) to walk up and shoot you in the head without cause.
Applying this to the unborn, we see that early in pregnancy, the child has no mind and therefore does not exist as a moral agent. As pregnancy continues and the brain develops, a mind emerges that will be easily recognized in later stages and post-birth. The child appears to experience some level of self-awareness and therefore constitutes a moral agent comparable, perhaps, to certain other animals (though species-loyalty and various ethical concerns regarding slippery slopes and the like lead society to generally weigh
human life more heavily than
non-human life). This is when we enter the arguments about life of the mother and two-patient obstetrics (treating mother and child as two patients), weighing the welfare of mother and child in the event that the pregnancy becomes such that one or both of their lives is in jeopardy.
As Joe B131 said in post 16, it depends on where on the timeline of pre-natal development we're talking about.
Note that none of this has anything to do with the OP's 'the baby could be Hitler- or Ghandi!' line of not-reasoning.
The majority of women who have abortions are mothers. Being a mother doesn't equal being pro-life.
Could you source that, please?