And yet there remains broad divides and huge resentment and almost no cultural agreement on much of anything. So we're doing something wrong. I think giving the power back to the states and the people probably won't make us agree on any more topics, but it will at least make us more tolerant of each other and more likely to allow everybody to do their own thing in the way that they deem best. And we will probably start looking for candidates that we can respect and admire and trust again instead of most people voting strict party lines in retaliation against the other party.
Allowing intolerance and persecution to stand is not acceptable.
If you're Chevron and you have a dynamite office manager who really knows how to guide a staff or a roughneck who knows how to motivate a crew and you want to send him/her to another state to improve an office or under-producing well, you'd like to be able to do that without these persons having qualms about whether their lifestyle choices would be breaking the law in that state. So, because of some bizarre action by the legislature, Chevron misses out on the opportunity to improve their business.
Or, if you need open heart surgery and the leading specialist is homosexual and chooses not to fly to Texas where the law could be made to lynch "fags" I guess you'll just die or rely on a less-skilled surgeon?
Or, as political winds change, what was acceptable in 2015 is suddenly outlawed in 2020..I guess you will just have to move away or rely on the mercy of the newly installed regime to be "accepted"....
And if that new regime is not happy with you and your lesbian lover raising your child...can they take your kid away from you?
This is why human rights should never be put to popular vote.
This thread is not about marriage laws, but only whether a small minority in the federal government should dictate them or whether that should be left to the states and people themselves to decide. Nor was this country ever designed to be organized, structured, and administrated in a way that pleases Foxfyre but not Candy Corn or that pleases Candy Corn and not Foxfyre.
The problem that comes when government is given power to dictate what is 'right and wrong', what is 'good and evil', who will be the winners and who will be the losers, as much as half the people or more will be unhappy with government's judgment about that.
John Jay's Federalist papers are a fascinating read about the dangers of government supporting this faction or that faction that will always be present amidst a free people. And since the federal government is the government of all the people, the federal government should never be given authority to dictate which faction will be rewarded and which faction will be disappointed or angered.
John Jay usually wrote under the pseudonym 'Publius":
. . .Thus, Publius argues that self-government is possible and indeed desirable, but only under certain conditions. The two most important conditions are properly structured governing institutions and a virtuous people.
Government is structured properly when it conforms to the great principles newly discovered by political science: checks and balances, separation of powers, the scheme of representation, the division of political authority between the national and state governments, and the like. These structures divide political power so as to make unlikely the concentration of too much power in one person or office, and to make government responsive to the will of the people, as contrasted with the immediate expression of every caprice and passion of the people. They also enlist the self-interest of the elected representative in the support of those very constitutional structures that are intended to secure our rights. . . .
. . . .But what are the virtues that pertain specifically to the president? Publius says that, whereas it is the work of the legislative branch to deliberate--that is, to consider what laws should be passed--and of the judicial branch to judge whether laws or actions conform to the Constitution, it is the work of the executive branch to carry out the will of the people, as expressed in acts of legislation, or as required by political necessities, such as domestic disasters, or foreign attack. Accordingly, the president acts in behalf of all the people for their common good. "Talents for low intrigue," writes Publius in Federalist 68, "and the little arts of popularity may alone suffice to elevate a man to the first honors in a single state; but it will require other talents and a different kind of merit to establish him in the esteem and confidence of the whole union, or of so considerable a portion of it as would be necessary to make him a successful candidate for the distinguished office of president of the United States."
Thus, the president must have those qualities-dedication to the public good, for example-that earn the "esteem and confidence of the whole union." . . . .