ninja007
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- #41
Therefore to you who believe he is precious but to those who are disobedient (disbelieve) the stone that the builders rejected became the chief cornerstone. Who was rejected? Christ. what is the church built on? Christ. Who is one to believe on? Christ. who do you trust? Christ. If one trusts in Peter they will be ashamed, he is the wrong foundation. Ps.18:31 “For who is our God except the Lord and who is our rock except our God. who is the church built on? In 2 Cor.3:10 Paul claims to be a master builder and says there is no other foundation that can be laid, which is Jesus Christ. “According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ.”
Eph.2:20, “Having been built on the foundation of the apostles and prophets Jesus Christ himself being the chief cornerstone.” The cornerstone was a massive rock cut as the foundation stone which is put in the corner and out of both sides would come the apostles and prophets.
The Builder and Maker of the church is Christ himself; as he states, “I will build it”. The Church is a living temple which is a dwelling place for the holy Spirit and we are temple made up of living stones which He is building together. Peter writing to the Christians dispersed through the Roman provinces in Asia (1 Peter 1:1) in 1 Pt.2:5 You also as living stones are being built up to a spiritual house.” Heb.3 “For every house is built by someone, but He who built all things is God.” V.6 “But Christ as a Son over his own house whose house we are.” Christ is the head of the house which is the body of Christ. He is the architect (builder) of all things even the church is built by and on Christ. Christ is the head of the body, together and as individuals we are directed by Him, not by a priesthood or a Pope.
The Popes say that Peter was the rock, but Peter himself said Jesus is the rock (1 Peter 2:4-8). He even preaches this to all of Israel in Acts 4:11speaking of Christ, “This is the stone the builders rejected (Christ) which has become the chief cornerstone”, he then proclaims there is salvation in no other “for there is no other name under heaven given among men by which we must be saved.” That rock is our salvation, this is what the Church is built upon. Salvation is found in the person of Christ not in the church or in sacraments. It is found in the rock just as Jesus said, he would build his church on this confession. The rock was the confession of Peter’s revelation, this is the very reason why he is commended. This is something the Father testified all through Christ’s ministry. Sometimes it was audible as at the baptism and the transfiguration when the Father spoke “this is my beloved son” and accompanied it by supernatural signs. It is this confession of Jesus being the Son of God that the universal church is built on.
Luke 20:17-19: “Then He looked at them and said, “What then is this that is written: 'The stone which the builders rejected has become the chief cornerstone?” Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder.” And the chief priests and the scribes that very hour sought to lay hands on Him, but they feared the people-- for they knew that He had spoken this parable against them.” Have you fallen on this stone who is Christ? Which stone are you on? For if you have not fallen on the stone, it will one fall on you and crush you.
Was (only) Peter given the keys of the kingdom (Mt.16:19)
“I will give you the keys of heaven,” if this means it is to Peter only, than there can be no Roman Catholic justification for it being given to anyone afterwards. Yet there is no scripture that entertains this idea of apostolic succession.
“I will give you the keys” at the time was future tense, meaning after Jesus' resurrection; when He ascended on high, He gave those gifts (Eph. 4:8) empowered the apostles with the Holy Spirit so they may employ their authority under Christ. Peter had the pronouncement of the keys given to him first but not him alone. This power of authority was actually given, not to Peter only, but to all the apostles. This is a delegated spiritual power; it is a power pertaining to all the things of the kingdom of heaven. The figure of the keys is of a building with keys that are used to open from the outside. Jesus gives to Peter the keys of the kingdom of heaven, meaning that he will make him the instrument of opening the door of faith to the world, first to preach the gospel to the Jews and then the Gentiles. In this way what is bound on earth is bound in heaven.
It is Christ the Risen Lord who has “the keys of death and of Hades” (Rev. 1:18; 3:7) He has “the keys of the kingdom of heaven” which he gives to Peter (and the others) as a “gatekeeper.”
The master of the house gives the keys to the steward, but it was not to only one, but many. This promise was renewed and given to all the disciples Mt.18:18. Put in context is about church discipline. Notice it says “whatever you bind on earth will be bound in heaven...Again I say to you that if TWO of you agree on earth concerning anything they ask...” The keys included doctrine, called the key of knowledge. As the apostles were instructed by Christ they taught others, and by the teaching of the Holy Spirit. “Since the power of binding and loosing, which is here conferred upon Peter, is ascribed (Matt 18:18) to the apostles generally, the power conferred upon the former is set in its proper light, and shown to be of necessity a power of a collegiate nature, so that Peter is not to be regarded as exclusively endowed with it, either in whole or in part, but is simply to be looked upon as first among his equals” (Meyer on Matt 16:19; 18:18).
As Scripture teaches Peter is not exclusively gifted with the keys but only first among his equals. For it says that two or more must agree not just one as in speaking Ex Cathedra. Whatever this meant, it was extended to all the apostles and to the Church to practice today. As Christ's followers through all ages have the power to admit into the church under his command Go, disciple all nations, baptizing them and teaching those who profess faith in Christ.
Peter had the privilege to use the keys by presenting the gospel in Acts 2 to the Jews first, in Acts 8 to the Samaritans and in Acts 10 to the Gentiles. But he was called to be the apostles to the Jews which certainly would disqualify him from being in Rome ruling over gentiles. (That was Paul's ministry. If he did visit Rome it was not to stay or rule there.)
To “bind and loose” in the vernacular of the Jews at that time, signified to prohibit and permit; to teach or declare a thing to be unlawful was to bind; to be lawful, was to loose. As the leadership was ripped from non believing Israel and given to the apostles; some things forbidden by the law of Moses were now to be allowed, as the eating of such and such meats; some things allowed there were now to be forbidden. Acts 10:13-16And a voice came to him, “Rise, Peter; kill and eat.” But Peter said, “Not so, Lord! For I have never eaten anything common or unclean.” And a voice spoke to him again the second time, “What God has cleansed you must not call common.” This was done three times. And the object was taken up into heaven again.” By God loosening the restrictions permitting non kosher foods to be eaten Peter understands the vision through the gentiles. Peter used these keys in a legislative sense of ‘loosing” as Peter saw God’s spirit moving to declare the gentiles clean. Just as it was revealed to him in previously by a vision in Acts 10:9-48. The Lord was telling him to eat what was on the sheet. Peter refused because it was forbidden to eat unclean animals under the mosaic Law. After three times of the Lord saying to eat because they are now clean, Peter then begins to contemplate what the vision meant. This had a two-fold meaning that the foods once forbidden were now permitted from this Peter concludes as he sees that the Lord had cleansed all by his blood so to the gentiles can be saved.
Eph.2:20, “Having been built on the foundation of the apostles and prophets Jesus Christ himself being the chief cornerstone.” The cornerstone was a massive rock cut as the foundation stone which is put in the corner and out of both sides would come the apostles and prophets.
The Builder and Maker of the church is Christ himself; as he states, “I will build it”. The Church is a living temple which is a dwelling place for the holy Spirit and we are temple made up of living stones which He is building together. Peter writing to the Christians dispersed through the Roman provinces in Asia (1 Peter 1:1) in 1 Pt.2:5 You also as living stones are being built up to a spiritual house.” Heb.3 “For every house is built by someone, but He who built all things is God.” V.6 “But Christ as a Son over his own house whose house we are.” Christ is the head of the house which is the body of Christ. He is the architect (builder) of all things even the church is built by and on Christ. Christ is the head of the body, together and as individuals we are directed by Him, not by a priesthood or a Pope.
The Popes say that Peter was the rock, but Peter himself said Jesus is the rock (1 Peter 2:4-8). He even preaches this to all of Israel in Acts 4:11speaking of Christ, “This is the stone the builders rejected (Christ) which has become the chief cornerstone”, he then proclaims there is salvation in no other “for there is no other name under heaven given among men by which we must be saved.” That rock is our salvation, this is what the Church is built upon. Salvation is found in the person of Christ not in the church or in sacraments. It is found in the rock just as Jesus said, he would build his church on this confession. The rock was the confession of Peter’s revelation, this is the very reason why he is commended. This is something the Father testified all through Christ’s ministry. Sometimes it was audible as at the baptism and the transfiguration when the Father spoke “this is my beloved son” and accompanied it by supernatural signs. It is this confession of Jesus being the Son of God that the universal church is built on.
Luke 20:17-19: “Then He looked at them and said, “What then is this that is written: 'The stone which the builders rejected has become the chief cornerstone?” Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder.” And the chief priests and the scribes that very hour sought to lay hands on Him, but they feared the people-- for they knew that He had spoken this parable against them.” Have you fallen on this stone who is Christ? Which stone are you on? For if you have not fallen on the stone, it will one fall on you and crush you.
Was (only) Peter given the keys of the kingdom (Mt.16:19)
“I will give you the keys of heaven,” if this means it is to Peter only, than there can be no Roman Catholic justification for it being given to anyone afterwards. Yet there is no scripture that entertains this idea of apostolic succession.
“I will give you the keys” at the time was future tense, meaning after Jesus' resurrection; when He ascended on high, He gave those gifts (Eph. 4:8) empowered the apostles with the Holy Spirit so they may employ their authority under Christ. Peter had the pronouncement of the keys given to him first but not him alone. This power of authority was actually given, not to Peter only, but to all the apostles. This is a delegated spiritual power; it is a power pertaining to all the things of the kingdom of heaven. The figure of the keys is of a building with keys that are used to open from the outside. Jesus gives to Peter the keys of the kingdom of heaven, meaning that he will make him the instrument of opening the door of faith to the world, first to preach the gospel to the Jews and then the Gentiles. In this way what is bound on earth is bound in heaven.
It is Christ the Risen Lord who has “the keys of death and of Hades” (Rev. 1:18; 3:7) He has “the keys of the kingdom of heaven” which he gives to Peter (and the others) as a “gatekeeper.”
The master of the house gives the keys to the steward, but it was not to only one, but many. This promise was renewed and given to all the disciples Mt.18:18. Put in context is about church discipline. Notice it says “whatever you bind on earth will be bound in heaven...Again I say to you that if TWO of you agree on earth concerning anything they ask...” The keys included doctrine, called the key of knowledge. As the apostles were instructed by Christ they taught others, and by the teaching of the Holy Spirit. “Since the power of binding and loosing, which is here conferred upon Peter, is ascribed (Matt 18:18) to the apostles generally, the power conferred upon the former is set in its proper light, and shown to be of necessity a power of a collegiate nature, so that Peter is not to be regarded as exclusively endowed with it, either in whole or in part, but is simply to be looked upon as first among his equals” (Meyer on Matt 16:19; 18:18).
As Scripture teaches Peter is not exclusively gifted with the keys but only first among his equals. For it says that two or more must agree not just one as in speaking Ex Cathedra. Whatever this meant, it was extended to all the apostles and to the Church to practice today. As Christ's followers through all ages have the power to admit into the church under his command Go, disciple all nations, baptizing them and teaching those who profess faith in Christ.
Peter had the privilege to use the keys by presenting the gospel in Acts 2 to the Jews first, in Acts 8 to the Samaritans and in Acts 10 to the Gentiles. But he was called to be the apostles to the Jews which certainly would disqualify him from being in Rome ruling over gentiles. (That was Paul's ministry. If he did visit Rome it was not to stay or rule there.)
To “bind and loose” in the vernacular of the Jews at that time, signified to prohibit and permit; to teach or declare a thing to be unlawful was to bind; to be lawful, was to loose. As the leadership was ripped from non believing Israel and given to the apostles; some things forbidden by the law of Moses were now to be allowed, as the eating of such and such meats; some things allowed there were now to be forbidden. Acts 10:13-16And a voice came to him, “Rise, Peter; kill and eat.” But Peter said, “Not so, Lord! For I have never eaten anything common or unclean.” And a voice spoke to him again the second time, “What God has cleansed you must not call common.” This was done three times. And the object was taken up into heaven again.” By God loosening the restrictions permitting non kosher foods to be eaten Peter understands the vision through the gentiles. Peter used these keys in a legislative sense of ‘loosing” as Peter saw God’s spirit moving to declare the gentiles clean. Just as it was revealed to him in previously by a vision in Acts 10:9-48. The Lord was telling him to eat what was on the sheet. Peter refused because it was forbidden to eat unclean animals under the mosaic Law. After three times of the Lord saying to eat because they are now clean, Peter then begins to contemplate what the vision meant. This had a two-fold meaning that the foods once forbidden were now permitted from this Peter concludes as he sees that the Lord had cleansed all by his blood so to the gentiles can be saved.