tipofthespear
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- May 13, 2013
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THE DIEITY OF THE LORD JESUS CHRIST
An excerpt from a Bible Study found on
www. jesusalonesaves.webs.com/deityofchrist.htm -
We are living in times in which an increasing number of theologians are rejecting the doctrines on the Holy Trinity and, particularly, the deity and eternal self-existence of the Lord Jesus. This problem is not only the product of modern theological thinking but emanates from age-old Christological errors. We will have to go back very far in church history to determine the origins of these doctrinal deficiencies and wrong teachings.
The Trinity
In the Old Testament there are two primary names used for God: Yahweh and Elohim. Each has a special significance. Elohim is the first name to be used, and is mentioned well over two thousand times. Though the name Yahweh (the eternal I AM) is paramount, there is a special significance about the name Elohim that God does not want us to miss. Dr. Richard Bennett (1998:45-46) explains the meaning of this name as follows: “In the English language we talk in the plural if we wish to speak of more than one. And we use the singular if we refer to just one. But the Hebrew language can be even more precise, for it uses the dual when referring to two and then the plural when referring to more than two.
The distinction between dual and plural (between ‘two’ and ‘three or more’ is very significant in the first name in the Bible that is used for God. ‘Elohim’ is in the plural. However, in another clear statement about God the Bible also says: ‘The Lord our God is one Lord’ (Deut. 6:4). So in the very first verse in the Bible, which is God’s revelation of Himself to man, we are intro¬duced to a three-in-one and a one-in-three concept of God. ‘In the beginning God [Elohim] created the heaven and the earth’ (Gen. 1:1). This tri-unity has sometimes been called the Trinity.”
The term ‘one’ which is used in Deuteronomy 6:4 to describe the Lord (Yahweh) our God (Elohim), is echad in Hebrew, which refers to a composite unity as opposed to an absolute unity. God also uses the term echad to refer to the unification of the two kingdoms of Israel and Judah to become one nation (Ezek. 37:22). This is a com¬po¬site unity. The fact that ‘Elohim’ refers to one God in its singular form and to more than two in its plural form is clearly dem¬on¬strated by the personal pronouns used for God. Elohim said about the creation of humans: “Let Us make man in Our image, after Our likeness… So God created man in His own image, in the image of God created He him; male and female created He them” (Gen. 1:26-27). The Triune God can indeed say: “Let Us make man,” and then, “…male and female created He them” (emphasis added).
Before His incarnation as Son of God, Jesus was, and still is, the self-existent and eternal God. The apostle John refers to Him as the Logos, or the Word: “In the beginning was the Word, and the Word was with God, and the Word was God” (Jn. 1:1). He was with Elohim and He Himself was Elohim. The third Person is the Spirit of Elohim (Gen. 1:2). He is “the eternal Spirit” (Heb. 9:14) who also has an eternal self-existence as a Person in the Godhead.
The three co-eternal, co-equal, and co-self-existent Persons in the Godhead are described as follows by the apostle John in his first Epistle: “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one” (1 Jn. 5:7). All three Persons may be described and addressed as Lord (Heb. Yahweh; Gr. Kurios) and God (Heb. Elohim; Gr. Theos). Paul addressed the incarnate Lord on the road to
Damascus: “Who are You, Lord [Yahweh]? And the Lord said, I am Jesus whom you are persecuting” (Acts 9:5). In Romans 9:5 Paul says of Him: “Christ… is over all, the eternally blessed God [Elohim].” These titles apply to Him in all periods of His timeless existence.
People who do not believe that the title Lord, or Yahweh (the eternal I AM), applies to Jesus cannot have their sins forgiven. He said to the unbelieving Jewish leaders: “If you do not believe that I AM, you shall die in your sins… When you have lifted up the Son of man, then you shall know that I am… Truly, truly, I say to you, Before Abraham came into being, I AM!” (Jn. 8:24,28,58 MKJV). The Amplified Bible renders John 8:58 as follows, including the cross-reference to Exodus 3 “Jesus replied, I assure you, I most solemnly tell you, before Abraham was born, I AM. [Exod. 3:14].” He was not only a human prophet but also God in a human body.
The creative work, pre-eminence and superiority of Christ
We need to seriously and thoroughly reflect on the deity of Jesus Christ and on his pre-eminence over all things. That can be done by objectively and honestly studying the Bible under the guidance of the Holy Spirit: “For the Spirit searches all things, yes, the deep things of God” (1 Cor. 2:10 NKJV). Paul made a great revelation of Jesus Christ when he said: “He is the image of the invisible God, the first-born over all creation. For by him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through him and for him. And he is before all things, and in him all things consist. And he is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things he may have the pre-eminence. For it pleased the Father that in him all the fullness should dwell, and by him to reconcile all things to himself – by him, whether things on earth or things in heaven, having made peace through the blood of his cross” (Col. 1:15-20 NKJV). In this section, seven unique characteristics pertaining to the creative work, pre-eminence and supremacy of Christ are mentioned. He is:
1. The image of God. He revealed God to humanity, as all who have seen Him have seen the Father (Jn. 14:9). When we hear the glorious gospel of the saving grace of the Lord Jesus the image of God shines on us (2 Cor. 4:4).
JESUS IS GOD
(excerpt from: Jesus is God)
Jesus is God – What does the Bible say about Jesus’ deity?
Does the Bible, which is the earliest and most historically reliable source, actually say Jesus is God? What does it tell us about Jesus and His identity?
Let’s take a brief look at a few of the many passages that clearly and consistently answer that question, straight from the pages of Scripture. We’ll begin by going back an additional 700 years before the life of Christ, to the Old Testament book of Isaiah.
Jesus is God – Prophecies
• Divine Messiah predicted in the Old Testament
Isaiah 7 “Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.”1
“Immanuel” literally means: “God with us.” See also Matthew 1:23; Jesus was “God with us.”
• This Messiah would be born a human son, but have a higher nature
Isaiah 9:6: “For to us a child is born, to us a son is given, and the government will be on his shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”
This was a radical statement coming from a monotheistic Jewish prophet -- especially calling a human being “Mighty God”; but one that God fulfilled centuries later in Christ.
• A couple hundred years later, but still more than half a millennium before Jesus walked the earth, more was predicted about the Messiah’s divine nature
Daniel 7:13-14: “There before me was one like a son of man, coming with the clouds of heaven . . . He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.”
“Son of Man” was the primary title Jesus used for Himself -- and this passage shows that this was a clear and strong claim of deity. And in Mark, the earliest of the four Gospels, He also included the unmistakable phrase, “coming on the clouds of heaven” and applied it to Himself (Mark 14:62). His listeners got the point, refused to believe it, and added it to their reasons to try to kill Him.
Jesus is God – His Earthly Ministry
• The baby Jesus worshiped by the Magi
Matthew 2 “On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him.”
Along with being led to the site where Jesus was born, these Magi were apparently informed by God about Jesus’ divine identity, and so they responded appropriately by worshiping Him.
• Jesus accepted worship from His disciples
Matthew 14:32-33: “And when they climbed into the boat, the wind died down. Then those who were in the boat worshiped him, saying, ‘Truly you are the Son of God.’”
In a Jewish culture, only the one true God can be worshiped; their actions show that they acknowledged Jesus as being divine. And Jesus didn’t correct them or say, “Don’t you realize that I’m just a mortal prophet? Stop worshiping me!” Rather, He accepted their worship, knowing He really was God in human flesh.
• Jesus’ claim about Himself
John 8:58-59: "‘I tell you the truth,’ Jesus answered, ‘before Abraham was born, I am!’ At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.”
This is a powerful double claim from Jesus: first, that He pre-existed His human birth and was actually alive and present (as God) before Abraham; second, that His title was “I am” -- which was the same title used for Jehovah God in Exodus 3:14. His listeners again got the point, and picked up stones to execute Him!
• Another of Jesus’ claims of deity
John 10:30-33: “‘I and the Father are one.’ Again the Jews picked up stones to stone him, but Jesus said to them, ‘I have shown you many great miracles from the Father. For which of these do you stone me?’ ‘We are not stoning you for any of these,’ replied the Jews, ‘but for blasphemy, because you, a mere man, claim to be God.’”
It couldn’t be clearer than it is here: Jesus’ highly educated listeners understood His claim of deity. They only had two possible responses: to humble themselves and bow before Him as the Magi and the disciples had done earlier, or reject His claim and judge Him as a blasphemer. Unfortunately they chose the latter option. But notice that Jesus doesn’t argue with their accusation, because it was accurate. He really was claiming to be God!
• Thomas’ response to the resurrected Jesus
John 20:27-29: “Then He said to Thomas, ‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.’ Thomas said to him, ‘My Lord and my God!’ Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.’"
This disciple realized, because of Jesus’ resurrection, who Jesus really was -- and humbly worshiped Him and declared His true identity: “My Lord and my God!” Jesus not only accepts this declaration, but blesses all of the disciples -- and all of us today -- who come to the same realization and place of humble worship.
An excerpt from a Bible Study found on
www. jesusalonesaves.webs.com/deityofchrist.htm -
We are living in times in which an increasing number of theologians are rejecting the doctrines on the Holy Trinity and, particularly, the deity and eternal self-existence of the Lord Jesus. This problem is not only the product of modern theological thinking but emanates from age-old Christological errors. We will have to go back very far in church history to determine the origins of these doctrinal deficiencies and wrong teachings.
The Trinity
In the Old Testament there are two primary names used for God: Yahweh and Elohim. Each has a special significance. Elohim is the first name to be used, and is mentioned well over two thousand times. Though the name Yahweh (the eternal I AM) is paramount, there is a special significance about the name Elohim that God does not want us to miss. Dr. Richard Bennett (1998:45-46) explains the meaning of this name as follows: “In the English language we talk in the plural if we wish to speak of more than one. And we use the singular if we refer to just one. But the Hebrew language can be even more precise, for it uses the dual when referring to two and then the plural when referring to more than two.
The distinction between dual and plural (between ‘two’ and ‘three or more’ is very significant in the first name in the Bible that is used for God. ‘Elohim’ is in the plural. However, in another clear statement about God the Bible also says: ‘The Lord our God is one Lord’ (Deut. 6:4). So in the very first verse in the Bible, which is God’s revelation of Himself to man, we are intro¬duced to a three-in-one and a one-in-three concept of God. ‘In the beginning God [Elohim] created the heaven and the earth’ (Gen. 1:1). This tri-unity has sometimes been called the Trinity.”
The term ‘one’ which is used in Deuteronomy 6:4 to describe the Lord (Yahweh) our God (Elohim), is echad in Hebrew, which refers to a composite unity as opposed to an absolute unity. God also uses the term echad to refer to the unification of the two kingdoms of Israel and Judah to become one nation (Ezek. 37:22). This is a com¬po¬site unity. The fact that ‘Elohim’ refers to one God in its singular form and to more than two in its plural form is clearly dem¬on¬strated by the personal pronouns used for God. Elohim said about the creation of humans: “Let Us make man in Our image, after Our likeness… So God created man in His own image, in the image of God created He him; male and female created He them” (Gen. 1:26-27). The Triune God can indeed say: “Let Us make man,” and then, “…male and female created He them” (emphasis added).
Before His incarnation as Son of God, Jesus was, and still is, the self-existent and eternal God. The apostle John refers to Him as the Logos, or the Word: “In the beginning was the Word, and the Word was with God, and the Word was God” (Jn. 1:1). He was with Elohim and He Himself was Elohim. The third Person is the Spirit of Elohim (Gen. 1:2). He is “the eternal Spirit” (Heb. 9:14) who also has an eternal self-existence as a Person in the Godhead.
The three co-eternal, co-equal, and co-self-existent Persons in the Godhead are described as follows by the apostle John in his first Epistle: “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one” (1 Jn. 5:7). All three Persons may be described and addressed as Lord (Heb. Yahweh; Gr. Kurios) and God (Heb. Elohim; Gr. Theos). Paul addressed the incarnate Lord on the road to
Damascus: “Who are You, Lord [Yahweh]? And the Lord said, I am Jesus whom you are persecuting” (Acts 9:5). In Romans 9:5 Paul says of Him: “Christ… is over all, the eternally blessed God [Elohim].” These titles apply to Him in all periods of His timeless existence.
People who do not believe that the title Lord, or Yahweh (the eternal I AM), applies to Jesus cannot have their sins forgiven. He said to the unbelieving Jewish leaders: “If you do not believe that I AM, you shall die in your sins… When you have lifted up the Son of man, then you shall know that I am… Truly, truly, I say to you, Before Abraham came into being, I AM!” (Jn. 8:24,28,58 MKJV). The Amplified Bible renders John 8:58 as follows, including the cross-reference to Exodus 3 “Jesus replied, I assure you, I most solemnly tell you, before Abraham was born, I AM. [Exod. 3:14].” He was not only a human prophet but also God in a human body.
The creative work, pre-eminence and superiority of Christ
We need to seriously and thoroughly reflect on the deity of Jesus Christ and on his pre-eminence over all things. That can be done by objectively and honestly studying the Bible under the guidance of the Holy Spirit: “For the Spirit searches all things, yes, the deep things of God” (1 Cor. 2:10 NKJV). Paul made a great revelation of Jesus Christ when he said: “He is the image of the invisible God, the first-born over all creation. For by him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through him and for him. And he is before all things, and in him all things consist. And he is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things he may have the pre-eminence. For it pleased the Father that in him all the fullness should dwell, and by him to reconcile all things to himself – by him, whether things on earth or things in heaven, having made peace through the blood of his cross” (Col. 1:15-20 NKJV). In this section, seven unique characteristics pertaining to the creative work, pre-eminence and supremacy of Christ are mentioned. He is:
1. The image of God. He revealed God to humanity, as all who have seen Him have seen the Father (Jn. 14:9). When we hear the glorious gospel of the saving grace of the Lord Jesus the image of God shines on us (2 Cor. 4:4).
JESUS IS GOD
(excerpt from: Jesus is God)
Jesus is God – What does the Bible say about Jesus’ deity?
Does the Bible, which is the earliest and most historically reliable source, actually say Jesus is God? What does it tell us about Jesus and His identity?
Let’s take a brief look at a few of the many passages that clearly and consistently answer that question, straight from the pages of Scripture. We’ll begin by going back an additional 700 years before the life of Christ, to the Old Testament book of Isaiah.
Jesus is God – Prophecies
• Divine Messiah predicted in the Old Testament
Isaiah 7 “Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.”1
“Immanuel” literally means: “God with us.” See also Matthew 1:23; Jesus was “God with us.”
• This Messiah would be born a human son, but have a higher nature
Isaiah 9:6: “For to us a child is born, to us a son is given, and the government will be on his shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”
This was a radical statement coming from a monotheistic Jewish prophet -- especially calling a human being “Mighty God”; but one that God fulfilled centuries later in Christ.
• A couple hundred years later, but still more than half a millennium before Jesus walked the earth, more was predicted about the Messiah’s divine nature
Daniel 7:13-14: “There before me was one like a son of man, coming with the clouds of heaven . . . He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.”
“Son of Man” was the primary title Jesus used for Himself -- and this passage shows that this was a clear and strong claim of deity. And in Mark, the earliest of the four Gospels, He also included the unmistakable phrase, “coming on the clouds of heaven” and applied it to Himself (Mark 14:62). His listeners got the point, refused to believe it, and added it to their reasons to try to kill Him.
Jesus is God – His Earthly Ministry
• The baby Jesus worshiped by the Magi
Matthew 2 “On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him.”
Along with being led to the site where Jesus was born, these Magi were apparently informed by God about Jesus’ divine identity, and so they responded appropriately by worshiping Him.
• Jesus accepted worship from His disciples
Matthew 14:32-33: “And when they climbed into the boat, the wind died down. Then those who were in the boat worshiped him, saying, ‘Truly you are the Son of God.’”
In a Jewish culture, only the one true God can be worshiped; their actions show that they acknowledged Jesus as being divine. And Jesus didn’t correct them or say, “Don’t you realize that I’m just a mortal prophet? Stop worshiping me!” Rather, He accepted their worship, knowing He really was God in human flesh.
• Jesus’ claim about Himself
John 8:58-59: "‘I tell you the truth,’ Jesus answered, ‘before Abraham was born, I am!’ At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.”
This is a powerful double claim from Jesus: first, that He pre-existed His human birth and was actually alive and present (as God) before Abraham; second, that His title was “I am” -- which was the same title used for Jehovah God in Exodus 3:14. His listeners again got the point, and picked up stones to execute Him!
• Another of Jesus’ claims of deity
John 10:30-33: “‘I and the Father are one.’ Again the Jews picked up stones to stone him, but Jesus said to them, ‘I have shown you many great miracles from the Father. For which of these do you stone me?’ ‘We are not stoning you for any of these,’ replied the Jews, ‘but for blasphemy, because you, a mere man, claim to be God.’”
It couldn’t be clearer than it is here: Jesus’ highly educated listeners understood His claim of deity. They only had two possible responses: to humble themselves and bow before Him as the Magi and the disciples had done earlier, or reject His claim and judge Him as a blasphemer. Unfortunately they chose the latter option. But notice that Jesus doesn’t argue with their accusation, because it was accurate. He really was claiming to be God!
• Thomas’ response to the resurrected Jesus
John 20:27-29: “Then He said to Thomas, ‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.’ Thomas said to him, ‘My Lord and my God!’ Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.’"
This disciple realized, because of Jesus’ resurrection, who Jesus really was -- and humbly worshiped Him and declared His true identity: “My Lord and my God!” Jesus not only accepts this declaration, but blesses all of the disciples -- and all of us today -- who come to the same realization and place of humble worship.