Laila El Haddad @ Tree Of Life Conference On Israel/Palestine

[P F Tinmore]

[ame=http://www.youtube.com/watch?v=Nkjm6phquts]Laila El Haddad @ Tree Of Life Conference On Israel/Palestine - YouTube[/ame]

 

[JStone]

Palestine IS Israel. The Romans renamed Israel "Palestina" during the Roman Empire in an attempt to erase 1000+ years of Jewish nationhood in Israel. They went back to Italy 1500 years ago.

Israel appears in the Bible 2000 times. Palestine, not once.


Biblical Historian and Scholar Dr. Paula Fredriksen, Ph.D, History of Religion, Princeton University, Diploma in Theology, Oxford University ...

The Judean revolt against Rome was led by [Jewish messiah] Bar Kochba in 132-135 CE. The immediate causes of this rebellion are obscure. Its result was not: [Roman Emperor] Hadrian crushed the revolt and banned Jews from Judea. The Romans now designated this territory by a political neologism, "Palestine" [a Latin form of "Philistine"], in a deliberate effort to denationalize Jewish/Judean territory. And, finally, Hadrian eradicated Jewish Jerusalem, erecting upon its ruins a new pagan city, Aelia Capitolina.Augustine and the Jews: A Christian ... - Paula Fredriksen - Google Books

PBS: Paula Fredriksen...

Specializing in the history of early Christianity, Paula Fredriksen is author of two books and over a dozen articles on early Christianity. Among her numerous awards and honors are a National Endowment for the Humanities grant for University Professors and a Lady Davis Visiting Professorship of Ancient Christianity at the Hebrew University in Jerusalem. Her second book, From Jesus to Christ: The Origins of the New Testament Images of Jesus, received the Yale Press Governors' Award for Best Book in 1988. Fredriksen holds a Ph.D. in history of religions, ancient christianity, and Greco-Roman religions from Princeton University and a theology diploma from Oxford University. She served as historical consultant for the BBC production The Lives of Jesus and was a featured speaker and historical consultant for U.S. News and World Report's "The Life and Times of Jesus."
Biographies | From Jesus To Christ - The First Christians | FRONTLINE | PBS

Biblical Historian and Scholar Dr. L. Michael White, Ph.D. and Master of Divinity degrees from Yale University ....

Responses to the Roman Destruction of Jerusalem

The Roman destruction of Jerusalem sent shock waves through the Jewish population. The loss of life was devastating, but the destruction of Jerusalem and especially the Temple was even more devastating.

Several other effects were discernable in the period of the postwar reconstruction...

Roman coinage of the period carried the legend Judaea Capta [Judaea Captured], a clear statement of the Jewish subjugation

The province of Judea was reorganized and even renamed Palestina [the Latin form of the old regional name Philistia]. The name change was another slap in the face to Jewish identity

From Jesus to Christianity: How Four Generations of Visionaries & Storytellers Created the New Testament and Christian Faith by L. Michael White

PBS: L. Michael White

One of the nation's foremost religion scholars, L. Michael White has a special interest in the social world of early Christians and Jews in the Greco-Roman period. His forthcoming book, Images of Jesus: The Shape of the Gospels and the Making of Tradition, deals extensively with the development of the gospels in early Christian history. White's distinguished career includes academic appointments at Yale University, Oberlin College, and University of Texas at Austin, where he currently serves as professor of classics and director of the religious studies program. White has published six books and over thirty articles and book reviews on Christianity and has received numerous awards and honors, including two National Endowment for the Humanities research fellowships. He is active as a program leader in the Society of Biblical Literature and is currently series editor for the Archaeology and Biblical Studies Series. He has served on the editorial boards of The Journal of Early Christian Studies and Biblical Archaeologist. White has served on archaeological excavations in Israel and also has done extensive field research in Italy, Greece, and Turkey. He received his Ph.D. and master of divinity degrees from Yale University.
Biographies | From Jesus To Christ - The First Christians | FRONTLINE | PBS

 

[Mr. H.]

Palestine IS Israel. The Romans renamed Israel "Palestina" during the Roman Empire in an attempt to erase 1000+ years of Jewish nationhood in Israel. They went back to Italy 1500 years ago.

Israel appears in the Bible 2000 times. Palestine, not once.

Put on your Scooby Doo jammies and go to bed.
Leave this place for the learned folk and stop spreading your oral choliform.

 

[JStone]

Palestine IS Israel. The Romans renamed Israel "Palestina" during the Roman Empire in an attempt to erase 1000+ years of Jewish nationhood in Israel. They went back to Italy 1500 years ago.

Israel appears in the Bible 2000 times. Palestine, not once.

Put on your Scooby Doo jammies and go to bed.
Leave this place for the learned folk and stop spreading your oral choliform.

Take your mental illness medication like the nice nurse asked you to do.

Exodus 34:27: Then the LORD said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”

Samuel 13:1: Saul was thirty years old when he became king, and he reigned over Israel forty two years

Jesus was King of Israel, not "Palestine"

Jesus Christ, King of Israel ...

John 12:12-13 The next day the great crowd that had come for the Feast heard that Jesus was on his way to Jerusalem. They took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

John 1:49: Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."

Jesus Enters Jerusalem as King of Israel John 12 Commentary - Jesus Enters Jerusalem as King of Israel - BibleGateway.com

Passover was one of the three feasts that Jews were supposed to attend in Jerusalem, and consequently the population of Jerusalem swelled enormously at this time. As this great crowd is beginning to gather from around Israel and the larger world of the diaspora, news about Jesus is spreading, and people are wondering whether he will come to the feast. On Sunday, the day after the party in Bethany at which Mary anointed Jesus, news arrives that Jesus is on his way to Jerusalem, and a crowd of pilgrims, presumably those who had been wondering if he would come, goes out to meet him. Mary's private expression of emotion is now matched by the crowd's public outpouring of enthusiasm.
They shout Hosanna! Blessed is he who comes in the name of the Lord!. These are lines from one of the Psalms of Ascents sung as a welcome to pilgrims coming up to Jerusalem. As such, this is an entirely appropriate thing to do as Jesus is coming up to Jerusalem. The cry of Hosanna! is a Hebrew word (hoshi`ah-na) that had become a greeting or shout of praise but that actually meant "Save!" or "Help!". The cry of Hosanna! and the palm branches are in themselves somewhat ambiguous, but their import is made clear as the crowd adds a further line, Blessed is the King of Israel! (v. 13). Clearly they see in Jesus the answer to their nationalistic, messianic hopes. Earlier a crowd had wanted to make Jesus king (6:15), and now this crowd is recognizing him as king in the city of the great King. Here is the great dream of a Davidic ruler who would come and liberate Israel, establishing peace and subduing the Gentiles (cf. Psalms of Solomon 17:21-25).

John the Baptist's witness to Israel (1:31) finds its initial response in the confession of Nathanael, a true Israelite (1:47), when Nathanael confesses Jesus to be the Son of God, the King of Israel (1:49). Nathanael stands in marked contrast to Nicodemus, a teacher of Israel (3:10), who is unable to understand earthly things, let alone heavenly things. So the first three chapters are characterized by a concern with the initial witness to Israel, and this motif now finds its fullness in this crowd's acclamation of Jesus as the King of Israel. Jesus is indeed King of Israel, and this motif now comes to the fore as the story nears its end His kingdom, however, far transcends Israel's boundaries. "What honor was it to the Lord to be King of Israel? What great thing was it to the King of eternity to become the King of men?".

The crowd is probably not aware that the line they have added to the acclamation is an echo of another passage that further contributes to the depth of revelation concerning Jesus in this story: "The Lord, the King of Israel, is with you; never again will you fear any harm"

.