10 years later the situation has worsened of course
Complete failure of integration: Muslims turn against non-Muslims in schools – what now?
Illegal mass migration has fostered the development of a parallel society, to which the indigenous population is already increasingly helpless. Shocking reports of attacks on non-Muslims in German schools are no longer a phenomenon confined to isolated problem neighborhoods: Calls for help are currently emerging from Hamburg. But the worst thing about it still seems to many to be that it strengthens the AfD.
Anyone with children can be frightened: In some schools, the problems with migrant children have reached proportions that left-wing, green, do-gooders would probably never have believed possible. Muslim pupils are not only refusing to attend music lessons because it is “haram”: they are also turning against girls who do not wear headscarves and against schoolmates who do not fast during Ramadan. Insults, threats and assaults are occurring, and not just in Berlin-Neukölln and other “hotspots” (we reported on this
here and
here ), but also in the oh-so-beautiful and green city of Hamburg. According to a report in the “
Abendblatt ”, it has gone so far that even mothers are being silenced at parents’ evenings, because women are only allowed to speak if men give them permission.
The school board admitted to the media that individual schools report “an increasing relevance of religious topics within the student body and a growing need among some students to engage in religious practices.”
Development was foreseeable for a long time – and everyone watched
Meanwhile, letters to the editor indicate that this is a widespread development that has been looming for a long time. One reader denounced: "Finally, this issue is being reported on. It's been virulent for years, but society turns a blind eye because they're 'poor immigrants,' and no one wants to intervene." Yet the victims are sometimes immigrants themselves. Another reader pointed out that the affected districts named by the media (Steilshoop, Bramfeld, and Farmsen-Berne) are incomplete: In Billstedt, Horn, Veddel, Wilhelmsburg, Harburg, and Heimfeld, too,
it is "a matter of course that non-Muslim students are harassed."
A former school principal told the Abendblatt newspaper that he had noticed the beginnings 27 years ago. At the time, he had objected when a 13-year-old from a Turkish family suddenly came to school wearing a headscarf – he pointed out that the school was a religiously neutral place. As a result, the parents rushed to the school authorities. The headscarf had to be tolerated. Keyword: religious freedom.
But the evil AfD!
That's ironic, of course. Because of their religious freedom, Muslims were virtually untouchable for decades – the consequence is that today the religious freedom of German students is under attack because, as non-Muslims, they are declared unworthy and urged to convert. This isn't tolerance; it's one-sided subjugation.
But that's deeply ingrained in people. One reader went so far as to argue that the ostentatious religious fanaticism has nothing to do with Islam. The worst problem, even for the aforementioned former headmaster, seems to be that this would result in the AfD winning. Because of these "young radical Muslims," they would once again stir up sentiment against all foreigners. Yet the overwhelming majority of Muslims are against this behavior.
Unfortunately, he provides no evidence for this, because the fact is: children don't become radical on their own; it comes from outside – from their social environment. If the majority of Muslims were to intervene decisively here (after all, their personal faith is being portrayed in a negative light), there would hardly be a problem. Citizens have been searching for this broad resistance from non-radical Muslims for many years – initially with hope, but now largely in vain. A catastrophic picture, because the conclusions drawn from it are clear.
Complete helplessness
Less controversial, however, is the educator's statement:
"The current helplessness of leaders and representatives of authorities is now evident in do-gooder strategies such as parent, student, and anti-discrimination talks, which radical Muslim students and parents laugh at at best."
But what else are the teachers and principals at schools in left-wing, green, do-gooder Germany supposed to do? The political message is clear: migrants above all else. Ten people could be stabbed by migrants every day; the media and politics only get excited the moment a new incident of racism is suspected (even if it
turns out to be completely fabricated ). Does an educator want to stand up and demand overly harsh consequences for rioting Muslims? In the end, their own existence depends on it – and the families of radicalized miniature Islamists know this too; they see the fault not in their own children, but in the teaching staff, and (as they did 27 years ago) will rush to the authorities.
The whole system must change
Change can only be initiated from the top down, by ensuring that such complaints are not successful, by subjecting the constant whining about alleged racism to extremely critical scrutiny instead of being reflexively confirmed, and by ensuring that refusal to integrate results in nationwide consequences, not just for students but for all immigrants. One reader rightly warned:
"The future of our children and our culture is at stake, and thus the future of all of us."
And another stated: "Anyone who wants to live in Germany must accept that religious freedom prevails in this country. In the cases described, this obviously did not register with the Muslim students and their parents.
Anyone who tramples on our fundamental rights like this has no place in this country." One almost has to wonder whether the "Abendblatt" would have published such critical commentaries a few years ago. The grievances have reached such an unbearable level that the citizens' false tolerance has been exhausted. But if the government does not do what it was elected to do (based on the election results, the SPD has no business being in government anyway), but continues on this self-destructive course, the tipping point will soon be reached: sooner or later, the moment will come when the majority situation has changed so much that this development can no longer be reversed.
Immer mehr Menschen erkennen inzwischen: Unsere Kultur und unsere Zukunft stehen auf dem Spiel.
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