P F Tinmore, et al,
Now we are just quibbling over derivative authority versus statutory authority.
In all matters relating to the Administration of Palestine, the authority was derivative; even the authority of the Mandatory (UK).
From Rocco's post:
The "Jewish Agency" (JA) was a prerequisite established under
Article 4, The Mandate For Palestine; established in 1929. The JA had to be accredited by the World Zionist Organization (WZO)
under the Article 4, "as a public body for the purpose of advising and co-operating with the Administration of Palestine in such economic, social and other matters as may affect the establishment of the Jewish national home."
It was an advisory organization. It had no authority. It was a part of the mandate and had no function absent the mandate.
(COMMENT)
In January 1947, the Jewish Agency was unequivocally the designated representatives to assist the UN Palestine Commission in the establishment of an Independent State. This was completely outside the scope of the Mandate. That is because it was amid the transition.
Your argument is now convoluted. With regard to True Authority, you are correct. The Jewish Agency had no true authority any more than the Arab Higher Committee had any authority. All authority was administered and delegated to the Mandatory. That does not diminish that contributions made by the Jewish Agency in the utimate establishment of the Jewish National Home.
In terms of authority to exercise the right of self-determination, the Jewish Agency, had all the authority required to complete the Steps Preparatory to Independence for the Provisional Government to Declare Independence; much much more than that of the Arab Palestinian; this is self evident in the face of the fact that it was accomplished. A goal towards nationalism which the Arab Palestinian were unable to attain.
You want to call it "advisory" --- so be it. In reality --- they built a nation that endures to this day and is self-governing and economically stable and sound. What did the Arab Palestinian accomplish?
You as a proPalestinian can criticize the Israeli all you want, but in the end, they have a nation working towards peace. In contrast, the Arab Palestinian has a dysfunctional operations that is monetarily parasitic and Jihadist in nature working towards the continuation of conflict.
Most Respectfully,
R
Indeed, and all of that was in violation of the inalienable rights of the native population.
You know, the Palestinians, that the lying sacks of shit in Israel have always claimed did not exist.
Not as they were applied in 1920 when the Mandate was undertaken, and the only Palestinians at that time were the Jews. The arab muslims called themselves Syrians.
Where do you keep getting all of your lies? (link?)
Drawing up the framework of nationality, Article 30 of the Treaty of Lausanne stated:
“Turkish subjects habitually resident in territory which in accordance with the provisions of the present Treaty is detached from Turkey will become ipso facto, in the conditions laid down by the local law, nationals of the State to which such territory is transferred.”
Article 30 is of a great significance. It constituted a declaration of existing international law and the standard practice of states. This was despite the absence of a definite international law rule of state succession under which the nationals of predecessor state could
ipso facto acquire the nationality of the successor.
129 “As a rule, however, States have conferred their nationality on the former nationals of the predecessor State.”
130 In practice, almost all peace treaties concluded between the Allies and other states at the end of World War I embodied nationality provisions similar to those of the Treaty of Lausanne. The inhabitants of Palestine, as the successors of this territory, henceforth acquired Palestinian nationality even if there was no treaty with Turkey.
The Treaty confirmed the previous practice whereby inhabitants were effectively regarded as Palestinians. To be sure, most of the Treaty’s nationality rules were later embodied in the 1925 Palestinian Citizenship Order and became part of the country’s law.
Genesis of Citizenship in Palestine and Israel
It simply said "Turkish subjects" without specifying any religion. Most of those subjects were Muslim, then Christians, then Jews respectively. They were all Palestinians.