Who Are The Palestinians?

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The concept of "inalienable right to self determination without external interference" applies just as much to the Jewish People, as it does to the Arab People.

Link?

Seems like whenever you get yourself backed against a wall after losing the debate, again, you start asking for links for something ridiculous like this.
Rocco has provided plenty of links to back up his statements.

You always run around talking about inalienable rights for Palestinians. What makes you think it doesn't apply for Jews either?
 
RoccoR said:
The territory was remanded into the custody of the Mandatory:

A custodian oversees something for somebody else. That is not an ownership position.

Palestine and the mandate were two separate entities. Palestine existed after the end of the mandate.

Link ?
 
P F Tinmore, et al,

Sometimes I think you do this to test me.

The concept of "inalienable right to self determination without external interference" applies just as much to the Jewish People, as it does to the Arab People.

Link?
(REFERENCES)

Self determination (international law) Legal Information Institute - Cornell University Law School
Self-determination denotes the legal right of people to decide their own destiny in the international order. Self-determination is a core principle of international law, arising from customary international law, but also recognized as a general principle of law, and enshrined in a number of international treaties. For instance, self-determination is protected in the United Nations Charter and the International Covenant on Civil and Political Rights as a right of “all peoples.”

The scope and purpose of the principle of self-determination has evolved significantly in the 20th century. In the early 1900’s, international support grew for the right of all people to self-determination. This led to successful secessionist movements during and after WWI, WWII and laid the groundwork for decolonization in the 1960s.

Contemporary notions of self-determination usually distinguish between “internal” and “external” self-determination, suggesting that "self-determination" exists on a spectrum. Internal self-determination may refer to various political and social rights; by contrast, external self-determination refers to full legal independence/secession for the given 'people' from the larger politico-legal state.

HUMAN RIGHTS, THE RIGHT OF SELF-DETERMINATION AND THE RIGHT TO FREEDOM - International Journal of Peace Studies - George Mason University
All peoples have the right of self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.

Why is the peoples’ right of self-determination emphasized to this extent? Because if the right of self-determination of people as a group is not secured, then the basic right of each individual in the group will not be secured.

Self-determination UNREPRESENTED NATIONS AND PEOPLES ORGANIZATION (UNPO)
All peoples have the right to self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.


Legal Aspects of Self-Determination - The Princeton Encyclopedia of Self-determination - Princeton University
Self-determination was addressed, if not necessarily clarified, ten years later in the Declaration on Principles of International Law concerning Friendly Relations and Co-operation among States in accordance with the Charter of the United Nations ("Declaration on Friendly Relations"). This declaration is believed by many legal commentators to reflect customary international law, and it remains the most authoritative statement on the meaning of self-determination.

The Declaration on Friendly Relations reiterates that "all peoples" have the right to self-determination and identifies two purposes which will achieved by its realization: 1) promoting friendly relations and co-operation among States and 2) bringing a speedy end to colonialism. No definition of peoples is offered, and neither of the purposes suggests that one of the goals of self-determination is to provide every ethnically distinct people with a state. The resolution reaffirms that self-determination may be achieved through independence, free association, or integration, as well as through "the emergence into any other political status freely determined by a people."

(QUESTION)

Under what theory would the "right of self-determination" not apply equally to Israel?

Most Respectfully,
R
 
P F Tinmore, et al,

You got one right!

RoccoR said:
The territory was remanded into the custody of the Mandatory:

A custodian oversees something for somebody else. That is not an ownership position.

Palestine and the mandate were two separate entities. Palestine existed after the end of the mandate.
(REFERENCE)

PAL/138 27 February 1948 UK MEMORANDUM NAMES COMMISSION AS SUCCESSOR GOVERNMENT
"The Government of the United Kingdom, in a memorandum on the "Legal Meaning of the Termination of the Mandate", has advised the United Nations Palestine Commission that so fas the Mandatory Power is concerned the United Nations Commission will be the Government of Palestine after 15 May 1948."


  • "Palestine is today a legal entity but it is not a sovereign state. Palestine is a territory administered under mandate by His Majesty (in respect of the United Kingdom), who is entirely responsible both for its internal administration and for its foreign affairs.

    "After the 15th May, 1948, Palestine will continue to be a legal entity but it will still not be a sovereign state because it will not be immediately self-governing. The authority responsible for its administration will, however, have changed.

    "Where the sovereignty of Palestine lies at the present time is a disputed and perhaps academic legal question about which writers have expressed a number of different conclusions. Where the sovereignty of Palestine will lie after the 15th May, 1948, is perhaps also a question on which different views will be held, but so far as His Majesty's Government are aware, it is a question which it is unnecessary to answer in connection with any practical issues."After the 15th May, 1948, the United Nations Commission will be the Government of Palestine. It does not seem very material whether it is considered to be the de facto or the de jure Government. In any case, its title to be the Government of Palestine will rest on the resolution of the General Assembly.
(COMMENT)

After the Mandate terminated, the Successor Government for Palestine (as defined in the Palestine Order in Council) transferred to the the UN Palestine Commission under Article 77(1a), Chapter XII, of the UN Charter as a non-self-governing "legal entity" formerly under the Mandate Program; pursuant to Part I, Section B, GA/RES/181(II) wherein:

1. A Commission shall be set up consisting of one representative of each of five Member States. The Members represented on the Commission shall be elected by the General Assembly on as broad a basis, geographically and otherwise, as possible.

2. The administration of Palestine shall, as the mandatory Power withdraws its armed forces, be progressively turned over to the Commission; which shall act in conformity with the recommendations of the General Assembly, under the guidance of the Security Council. The mandatory Power shall to the fullest possible extent co-ordinate its plans for withdrawal with the plans of the Commission to take over and administer areas which have been evacuated.
Ownership is a real-estate term. It has nothing to do with sovereignty or government. I have ownership of my home, but the territory is under sovereign control of the United States.

Most Respectfully,
R
 
No settlements = no Jews. Plain as day.

No settlements = no Israeli controlled islands, which are settlements. Let's go by what he says, not the anti-Pali spin.

Edited to add:


Abbas Not a single Israeli in future Palestinian state
Abbas said that no Israeli settlers or border forces could remain in a future Palestinian state and that Palestinians deem illegal all Jewish settlement building within the land occupied in the 1967 Six Days War.

...

On the future of Jewish settlements on the West Bank and the status of Jerusalem - among the most contentious issues facing the two sides - Abbas signaled no softening of his stance.

"We've already made all the necessary concessions," he said.

"East Jerusalem is the capital of the state of Palestine ... if there were and must be some kind of small exchange (of land) equal in size and value, we are ready to discuss this - no more, no less," he said.

In other words - he's talking about the issue of whether Israeli-controlled settlements are allowed to remain in a proposed future state.




Then that puts the "right of return" of the negotiations doesn't it as the Jews were forcibly removed from their property and had their goods stolen. That is were most of the settlements are placed, on Jewish owned land.

Not when the settlements were built illegally in defiance of international law.





I take it that you know about the illegal settlements built by arab muslims in Jerusalem then. But it still does not alter the fact that the settlements are built on Jewish land under a treaty signed with the P.A. called the Oslo accords 2. So how are the settlements illegal when they are covered by Treaty and the UN charter ?

What illegal arab settlements in Jerusalem?

If Israel is an Occupying Power, which it is - then the settlements are not legal, correct? Thus far they still seem to be an occupying power according to what Rocco said.

Read the Levy Commission report you dopey twit!!

Greg
 
P F Tinmore, et al,

Sometimes I think you do this to test me.

The concept of "inalienable right to self determination without external interference" applies just as much to the Jewish People, as it does to the Arab People.

Link?
(REFERENCES)

Self determination (international law) Legal Information Institute - Cornell University Law School
Self-determination denotes the legal right of people to decide their own destiny in the international order. Self-determination is a core principle of international law, arising from customary international law, but also recognized as a general principle of law, and enshrined in a number of international treaties. For instance, self-determination is protected in the United Nations Charter and the International Covenant on Civil and Political Rights as a right of “all peoples.”

The scope and purpose of the principle of self-determination has evolved significantly in the 20th century. In the early 1900’s, international support grew for the right of all people to self-determination. This led to successful secessionist movements during and after WWI, WWII and laid the groundwork for decolonization in the 1960s.

Contemporary notions of self-determination usually distinguish between “internal” and “external” self-determination, suggesting that "self-determination" exists on a spectrum. Internal self-determination may refer to various political and social rights; by contrast, external self-determination refers to full legal independence/secession for the given 'people' from the larger politico-legal state.

HUMAN RIGHTS, THE RIGHT OF SELF-DETERMINATION AND THE RIGHT TO FREEDOM - International Journal of Peace Studies - George Mason University
All peoples have the right of self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.

Why is the peoples’ right of self-determination emphasized to this extent? Because if the right of self-determination of people as a group is not secured, then the basic right of each individual in the group will not be secured.

Self-determination UNREPRESENTED NATIONS AND PEOPLES ORGANIZATION (UNPO)
All peoples have the right to self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.


Legal Aspects of Self-Determination - The Princeton Encyclopedia of Self-determination - Princeton University
Self-determination was addressed, if not necessarily clarified, ten years later in the Declaration on Principles of International Law concerning Friendly Relations and Co-operation among States in accordance with the Charter of the United Nations ("Declaration on Friendly Relations"). This declaration is believed by many legal commentators to reflect customary international law, and it remains the most authoritative statement on the meaning of self-determination.

The Declaration on Friendly Relations reiterates that "all peoples" have the right to self-determination and identifies two purposes which will achieved by its realization: 1) promoting friendly relations and co-operation among States and 2) bringing a speedy end to colonialism. No definition of peoples is offered, and neither of the purposes suggests that one of the goals of self-determination is to provide every ethnically distinct people with a state. The resolution reaffirms that self-determination may be achieved through independence, free association, or integration, as well as through "the emergence into any other political status freely determined by a people."

(QUESTION)

Under what theory would the "right of self-determination" not apply equally to Israel?

Most Respectfully,
R
Good post, thanks.
"...and neither of the purposes suggests that one of the goals of self-determination is to provide every ethnically distinct people with a state."
And then there is:
No definition of peoples is offered,..​
Well they do, kind of. Look at the definition of people.

Person is singular.
People is plural.
Peoples is a plural plural.
A people is a singular plural.

A people is a group of people who have common characteristics. Peoples can be defined by geographical location. The French are a people. The British are a people. The Palestinians are a people. All of these are within defined territories and are naturals for self determination within a country or state.

Then there are people who have other defining characteristics, like race, color, or religion. These are distributed throughout the world and do not lend themselves suitable for statehood. In fact segregation according to these characteristics is viewed as undesirable in the civilized world.

As they say:
"...and neither of the purposes suggests that one of the goals of self-determination is to provide every ethnically distinct people with a state."​

You asked. That is my answer.​
 
Mindful, et al,

In a manner of speaking --- yes. In March 2013 (just over a year ago), Khaled Meshal, Political Leader of HAMAS, published a major Position Paper to explain its political positions.

I wonder if the Arab Palestinians see themselves as a separate nation within the Arab world.
(COMMENT)

It is the HAMAS position that "Palestine - all of Palestine (from the river to the sea) - is a land of Islamic and Arab affiliation" --- "is a land of the Palestinian people and its homeland." HAMAS views the Palestinian people and the territory as an Arab and Islamic nation.

It is the HAMAS position (Position Point #3: Under the Heading HAMAS: The Palestine Issue) that the State of Israel has no legitimacy and that HAMAS does not recognize the "presence on any part of Palestine." As far as HAMAS is concerned, the entire State of Israel is an occupation of Palestinian territory; the liberation of which is a national duty for the Palestinian People.

Most Respectfully,
R
 
P F Tinmore, et al,

You always mix up your timeline. And, you misrepresent what I've said.

RoccoR said:
Arab Palestinians not in place on 15 May 1948 are NOT Israeli Citizens.

That is not what the law says. The Palestinians who's residence was inside what became Israel automatically became Israelis.

Being temporarily away from home does not change their place of residence.


III.

8.

  • a. In all cases of State succession, the successor State shall grant its nationality to all nationals of the predecessor State residing permanently on the transferred territory.

    b. Such nationality shall be granted without any discrimination in particular on the basis of ethnic origin, colour, religion, language or political opinions.

    c. Those persons to whom this nationality has been granted shall enjoy perfect equality of treatment with the other nationals of the successor State.

  • http://legislationline.org/documents/action/popup/id/7960

    However, there is a different view.

    In occupied territories
    The mass naturalization of native persons in occupied territories is illegal under the laws of war (Hague and Geneva Conventions)​
    Naturalization - Wikipedia the free encyclopedia

    So, if Israel is the successor state the Palestinians became Israelis.

    If Israel occupies Palestine, (history points to this scenario) then the Palestinians are still Palestinians. It is illegal for the occupying power to exile natives from occupied territory.
(COMMENT)

First off, the DECLARATION ON THE CONSEQUENCES OF STATE SUCCESSION FOR THE NATIONALITY OF NATURAL PERSONS was adopted by the European Commission for Democracy through Law at its 28th Plenary Meeting, Venice, 13-14 September 1996; that is 48 years after the Independence of Israel, more than a quarter century after the 1967 Six-Day War, 23 years after the 1973 Yom Kipper War, 17 years after the Israeli-Egyptian Peace Treaty (1979), and a year after the 1995 Peace Treaty with Jordan - and the Oslo I Accord. Whatever you interpret it to say, it is not retroactively applicable to events prior to its adoption. You cannot apply a modern law to a historical event.

Second, there are no refugee Arab Palestinians from Israel in either the West Bank or Gaza Strip. Under Article 1C(3) of the UNHCR Convention Relating to the Status of Refugees, the "Convention shall cease to apply to any person falling under the terms of section A if: (3) He has acquired a new nationality, and enjoys the protection of the
country of his new nationality." In 1988, the sole representative of the Palestinian People, declared independence. And the Arab Palestinians, no matter their point of origin, automatically became citizens of the State of Palestine. (Note: This does not negate compensation, restitution, reparations, or tort civil claims.) This is without regard to the the UNRWA Consolidated Eligibility and Registration Instructions (CERI) currently being applied.

Third, the Jewish State of Israel did not exist until 15 MAY 1948. Any Arab Palestinian living in Israel after that date assumes, automatically, Israeli citizenship. Refugees that migrated prior to the establishment of the State cannot retroactively assume Israeli citizenship for a state that did not exist at that time prior.

"The 1947–48 Civil War in Mandatory Palestine was the first phase of the 1948 Palestine war. It broke out after the General Assembly of the United Nations adopted a resolution on 29 November 1947 recommending the adoption of the Partition Plan for Palestine. When the British Mandate of Palestine expired on 14 May 1948, and with the Declaration of the Establishment of the State of Israel, the surrounding Arab states, Egypt, Transjordan, Iraq and Syria invaded what had just ceased to be Mandatory Palestine, and immediately attacked Israeli forces and several Jewish settlements. The conflict then turned into the 1948 Arab–Israeli War."​

Fourth: The prohibition against "mass nationalization" prohibits Israel (the Occupying Power) from extending forced citizenship upon the Palestinians (the occupied protected constituency). It does not prohibit the Arab Palestinians, which exercised their right to self-determination, from establishing their own State, Nationality and Citizenship.

Finally, the Israelis, in 1967, did not exile any Arab Palestinians. There was a refugee migration during the Civil War (1947-48), and a migration during the War of Independence (1948-49). But again, there are no standing refugees in the State of Palestine.

Most Respectfully,
R

What you call a "refugee migration" was in part a deliberate driving out by Israeli's of Palestinians who then became "exiled". This was not just a "migration" - it was a deliberate planned effort.

Very few palestinians were forced out by the Israelis in 47-48. Arab news, radio and leaders told stories of what would happen to them in they stayed, they made promises of rewards after the Israelis were forced out or killed, They warned the palestinians to move out of the way to avoid be casualties so the arab armies could clear out the area of israeli/jews.
Of the arab villages that harbored fighters or engaged in terrorism against the Israelis, some of the were forced to leave. Of the palestinians that stayed where stories of "atrocities" were spread by those from the outside, there have been clarifications by the arab Israelis denouncing that any abuse took place. Stories of rape were proven to be propaganda. Stories of mass executions were proven to be just more lies to incite the refugees or scare those wanting to return from trying to do so.
What is little reported amongst all the abuses of palestinians is how many dies because Syrian tanks did not wait for the refugees to move off the roads, or how many palestinians were killed to prevent them reaching Syria, Jordan or Egypt. You don't hear about the conditions they lived in as refugees in the host states. You don't hear about how many are killed or jailed for criminal activity within those states. You don't hear about the terrorist training not just of palestinians but of terrorist from around the world. You don't hear about the gun and drug enterprises carried out by the palestinians. Few really understand the atrocities carried out against the host states. How many assassinations, massacres, bombings, attacks or even the internal fighting among the various factions within the camps or how they mistreat their own people.
People exaggerate the few villages where palestinians were forced to leave as a blanket policy planned and executed across what became Israel. That was not the case. Some of those villages had been involved in attacks of jews farm communities or were part of the attacks on relief convoys during the siege of Jerusalem.
Half the arab stayed and became part of Israel. They enjoy more rights and privileges than most arabs to do in their own countries. They participate in government. They speak out. They engage in peaceful protest. They enjoy education and medical coverage. They enjoy higher wages. They can move freely within Israel. They vote. They have freedom of religion. They are mostly connected to pubic works and if needed get social services. They are free to travel outside the country, except to arab countries that do not recognize Israel.
Palestinians were asked to stay by the incoming Israeli government, but they chose to leave. Israel has accepted a lot of palestinians back and offered to take in even more. They won't take them all back of the generations of refugees with no no valid property claims. The won't take back terrorists or those involved in activity against Israel. They won't take back criminals.
Israel took in 800,000 refugees from around the MENA but those same countries would not take in palestinians refugees.
It is incorrect to blame Israel for forcing the palestinians to leave their homes when only a few were forced to move for hostilities or in some cases after the war to relocated because of public works, military, roads, etc.
At most a few thousand were "forced" to relocate. There was not "force" that made 600,000 refugees leave the country.

There have been hundreds of books with documentation and references about what really happened. There is only so much that has been used or scanned that is free on the internet. There is always the library to get more information. There are documentaries, TV and radio reports. There are even articles in the arab press about how scare tactics were used to create falsely create the refugee problem and how the arab states have take decades to accept their part in the tragedy. Information is there if you want to accept it, be it Israel, arab or western sources.
There are even papers, books and dissertations that can be accessed through university libraries that are not available for free on the net.

The lazy or ignorant person will expect others to do all the work to prove or disprove what they claim instead of do the the work themselves. They use questionable sources, misinformation propaganda that took them a few seconds to copy and paste as fact on forums like this. So much has been present to support certain claims by a particular side while others use lies and hate mongering instead. Some offer reason and logic to explain or suggest options, while others make excuses, whine and attack others that try to offer up some balanced truths.

A few cases where things could have been dealt with in a better way does not a massive human rights abuse make. The vast majority left at the urging of the arabs, out of a panic of uncertainty or they were scared into leaving by lies. The vast majority, not every single case among those 800,000 or so that became refugees listed by the UN.

1 out of a thousand or ten thousand does not a pattern make.

Even 1 out of an hundred does not suggest the other 99 should be included as proof of guilt that all palestinians were force by Israelis to leave.

Bull. I used perfectly good sources to show that there was a deliberate and well orchestrated attempt to force Palestinians out by the Israeli's and it was not simply because they were "hostile" - the source I used based it on government documents. You seem to label sources that disagree with you "misinformation propaganda" and in turn use your own questionable sources.
 
I wonder if the Arab Palestinians see themselves as a separate nation within the Arab world.

They have begun to but it did not start that way. They used to just think if themselves as arab, syrian or jordanian. The second generation of of refugees identified more with the term palestinian.
 
P F Tinmore, et al,

The "right of self-determination" falls within a special category of conceptual understandings. When I was in college, they had a very complex definition for it; but in this case, I like the "wikipedia" description the best. It is a case that of "indeterminacy."

Indeterminacy
Indeterminacy, in philosophy, can refer both to common scientific and mathematical concepts of uncertainty and their implications
and to another kind of indeterminacy deriving from the nature of definition or meaning. It is related to deconstructionism and to
Nietzsche's criticism of the Kantian noumenon.​


(QUESTION)

Under what theory would the "right of self-determination" not apply equally to Israel?
Good post, thanks.
"...and neither of the purposes suggests that one of the goals of self-determination is to provide every ethnically distinct people with a state."
And then there is:
No definition of peoples is offered,..​
Well they do, kind of. Look at the definition of people.

Person is singular.
People is plural.
Peoples is a plural plural.
A people is a singular plural.

A people is a group of people who have common characteristics. Peoples can be defined by geographical location. The French are a people. The British are a people. The Palestinians are a people. All of these are within defined territories and are naturals for self determination within a country or state.

Then there are people who have other defining characteristics, like race, color, or religion. These are distributed throughout the world and do not lend themselves suitable for statehood. In fact segregation according to these characteristics is viewed as undesirable in the civilized world.

As they say:
"...and neither of the purposes suggests that one of the goals of self-determination is to provide every ethnically distinct people with a state."​
You asked. That is my answer.​
(COMMENT)

The hidden beauty of an "indeterminacy" is much like the "Heisenberg uncertainty principle;" in quantum mechanics holding that increasing the accuracy of measurement of one observable quantity increases the uncertainty [(energy and position) and (momentum within a quantum system) cannot both be accurately measured simultaneously)]. In the case of the "right of self-determination" the "right" of the Jewish People and the "right" of the Arab People cannot both be evaluated simultaneously without causing some injury to one or the other (it is indeterminate). Thus any argument made --- which is based --- on the "right of self-determination" for either side is inconclusive. The "rights" cancel each other out because they cannot be applied individually without prejudice to the other.

One can argue that "...and neither of the purposes suggests that one of the goals of self-determination is to provide every ethnically distinct people with a state;" one can also say that that neither of the purposes precludes the establishment of "an ethnically distinct people with a state" as a possible outcome. This would be especially possible since the intent, at the very outset, was to establish a National Homeland and that these national aspirations (goals in common) were recognized by the Arab and Jewish Leadership at the outset (Faisal-Weizmann Agreement of 1919). Both sides understood that the "racial kindship and ancient bonds existing between the Arabs and the Jewish people, and realising that the surest means of working out the consummation of their national aspirations, is through the closest possible, collaboration in the development of the Arab State and Palestine."

Most Respectfully,
R
 
P F Tinmore, et al,

The "right of self-determination" falls within a special category of conceptual understandings. When I was in college, they had a very complex definition for it; but in this case, I like the "wikipedia" description the best. It is a case that of "indeterminacy."

Indeterminacy
Indeterminacy, in philosophy, can refer both to common scientific and mathematical concepts of uncertainty and their implications
and to another kind of indeterminacy deriving from the nature of definition or meaning. It is related to deconstructionism and to
Nietzsche's criticism of the Kantian noumenon.​


(QUESTION)

Under what theory would the "right of self-determination" not apply equally to Israel?
Good post, thanks.
"...and neither of the purposes suggests that one of the goals of self-determination is to provide every ethnically distinct people with a state."
And then there is:
No definition of peoples is offered,..​
Well they do, kind of. Look at the definition of people.

Person is singular.
People is plural.
Peoples is a plural plural.
A people is a singular plural.

A people is a group of people who have common characteristics. Peoples can be defined by geographical location. The French are a people. The British are a people. The Palestinians are a people. All of these are within defined territories and are naturals for self determination within a country or state.

Then there are people who have other defining characteristics, like race, color, or religion. These are distributed throughout the world and do not lend themselves suitable for statehood. In fact segregation according to these characteristics is viewed as undesirable in the civilized world.

As they say:
"...and neither of the purposes suggests that one of the goals of self-determination is to provide every ethnically distinct people with a state."​
You asked. That is my answer.​
(COMMENT)

The hidden beauty of an "indeterminacy" is much like the "Heisenberg uncertainty principle;" in quantum mechanics holding that increasing the accuracy of measurement of one observable quantity increases the uncertainty [(energy and position) and (momentum within a quantum system) cannot both be accurately measured simultaneously)]. In the case of the "right of self-determination" the "right" of the Jewish People and the "right" of the Arab People cannot both be evaluated simultaneously without causing some injury to one or the other (it is indeterminate). Thus any argument made --- which is based --- on the "right of self-determination" for either side is inconclusive. The "rights" cancel each other out because they cannot be applied individually without prejudice to the other.

One can argue that "...and neither of the purposes suggests that one of the goals of self-determination is to provide every ethnically distinct people with a state;" one can also say that that neither of the purposes precludes the establishment of "an ethnically distinct people with a state" as a possible outcome. This would be especially possible since the intent, at the very outset, was to establish a National Homeland and that these national aspirations (goals in common) were recognized by the Arab and Jewish Leadership at the outset (Faisal-Weizmann Agreement of 1919). Both sides understood that the "racial kindship and ancient bonds existing between the Arabs and the Jewish people, and realising that the surest means of working out the consummation of their national aspirations, is through the closest possible, collaboration in the development of the Arab State and Palestine."

Most Respectfully,
R

I believe the right of "self determination" could be appllied to both sides if some surrounding Arab country wiould grant the Palestinians their own Palestinian State. However, knowing the Palestinians like they do, I doubt this will ever happen.
 
RoccoR said:
The territory was remanded into the custody of the Mandatory:

A custodian oversees something for somebody else. That is not an ownership position.

Palestine and the mandate were two separate entities. Palestine existed after the end of the mandate.

Link ?

When you see a text in blue, that is a link. Roc has never been short on proof of facts. He always is quoting documents and text from other sources. His comments are to present those facts in proper context.
Do you even read what he posts or just expect everyone else to do the research for you that you swiftly dismiss off hand. A book could be written on the evidence he has presented in the last year, or a very good start to the research required to write such a book.

Unfortunately most of what you have brought is complaints or basically calling others liars. If you don't want to hear and understand the answers, don't ask the question. Most people on this forum would do better to come with more curiosity rather than shoveling canned propaganda from "arab" sites. Be willing to learn. Too often people with a chip on their shoulder have little direct experience and their chip is based on personal bias or lies that have they have too long accepted as facts.

It is one thing to be upset about too many civilian casualties and another to blame all the deaths were intentionally planned. When palestinians attack within Israel and aim at civilians you act like they were accidents or so insignificant as to be dismissed as anomalies. When muslims attack people doing nothing more than sightseeing or even praying and are pelted with rocks and molotov cocktails or setting smoke fires at their own "holy" sites you make it into a justified defense. How is dropping rocks, not even tiny pebbles, on the heads of jews down below self defense? Far too often rocks kill. It is not like a water balloon or a bucket or feathers are being dropped as a sign of protest. Muslims have not right, and are even going against the teaching of the quran, to object or prevent those of the book from praying to "the one god". Mohammed change the qibla away from that used by jews and christians to one that more arabs could identify with. Mohammed basically surrendered Jerusalem to jews and christians and gave muslims a place all their own, so they would not feel like step children that were not welcomed into the family. Mohammed was familiar enough with jerusalem, but never mentioned by name or location the far mosque in his dream.
Mohammed was giving the arab their own path to Allah and not making them walk in the foot steps of jews and christians. Ironically, at Mecca where there had been 365 different god that brought in pilgrims from around the region, the ritual practiced at the kaaba is little changed from those times.

Muslims do not have a right to force their faith on others not attack other practicing their faith. The cleaning of the mount and building of the framework of what is now the dome was done to bring in more pilgrims not to prevent pilgrimages to the mount or to make it exclusively a place of muslim prayer. People of other faiths are allowed into mosques elsewhere around the world, with the exception of mecca, if they remove their shoes and women use a scarf to place over their head, not to totally hide their hair like a hijab of today does. Most people out of respect use a lace veil, scarf or handkerchief to cover their heads when visiting a catholic church, or they used to in my day. My grandmother was deeply catholic but she loved to travel and visit every type of religious site around the world. To her they were all houses of god(s) and she would sit and soak in the feeling and even say a pray quietly as if god would hear it more clearly than if she was sitting at a bus stop in a major city. Thought she would pray there too while waiting for the bus. All places of worship should be open. If needed such places can be cleared or moved to just outside the doors during ceremonies or services and visitors can reenter when the service is over. Some churches might just ask for the tourist to sit quietly in the back if they want to observe as long as they do not interfere with those praying, being married, memorials, etc.

The waqf manage the buildings on the mount but the mount is itself is under Israeli control. It was out of respect that Israel let the religious activity continue, but there is not reason to be rude or hostile to those visiting. So perhaps large groups of tourist don't actually enter in prayer hall at al-Aqsa, but the should welcome other that want to see and learn about Islam, to witness it a the religion of peace that most claim it is. To enjoy the beauty and tranquility of the sites. Such visits dispels rumors and fosters more understanding and brotherhood. Islam should not be treated as some secretive cult that hides in shadows. Muslims pray in the streets, they can pray anywhere, almost. Why should their buildings be forbidden to outsiders?

Even synagogues permit visitors and in the reform, spouses who are not jewish to observe services.

The riots and threats by muslims over the mount is just a pretext to another violent conflict that will cost more palestinian lives and rally other muslims against Israel. To start a muslim crusade to take back not just jerusalem but all of Israel. To incite a genocide of jews in the region and even around the world.

Jews in the past avoided the mount, not because it was forbidden by muslims but rather so they did not set food on the place where the holy of holy was supposed to have been. Most of the court was open to them. The ritual bathing and purification or sacrifices are only carried out if the temple existed. The "holy", even if leveled or hidden is the only place jews might want to avoid. It is the exact spot where the ark was placed.

It is unfortunate that so many muslims are not aware of their own history or faith. It is in part why there is so much hostility and suspicion on both sides.
 
Coyote >>What you call a "refugee migration" was in part a deliberate driving out by Israeli's of Palestinians who then became "exiled". This was not just a "migration" - it was a deliberate planned effort.<<

>>Bull. I used perfectly good sources to show that there was a deliberate and well orchestrated attempt to force Palestinians out by the Israeli's and it was not simply because they were "hostile" - the source I used based it on government documents. You seem to label sources that disagree with you "misinformation propaganda" and in turn use your own questionable sources.<<


What sources? Did I mention you by name? I was explaining how the majority of palestinians were not force at Israeli gun point to leave the country. There are tales and a pinch of truth that there were cases where palestinians felt or were forced to move out of their homes or off the land they occupied, but that is not the majority or even 100% of every single case.
If one person's home is confiscated by the state because of criminal activity, that does not suggest the state will confiscate every home/apartment of every criminal, even misnomers, or result in all the occupants being forced to not just leave the premisses but to leave the country?
You, and others, implied that all palestinians were force to leave. they were not. Why did so many leave even before the attack on Israel? Why did so many leave even though their village was not directly involved in any fighting? Why were the arabs telling palestinians to leave well before the first shots?
Israel pleaded for the leaving or told to leave to become part of Israel and help build a strong nation where all faiths co-existed.
As with most conflicts in the region, and around the world, if you hear the sound of fighting or see people preparing for a fight, people will seek safety while it is still safe to get out of the way. Most of the refugees from syria were not escorted to the border at gun point and force to leave the country. People that expect to be unable to move freely, get their children to schools, be able to work or that want to prevent their family being collateral damage sent their family away till it is safe to return. They were not force to leave or thrown out by the establish government.
Some move out of town, some move across the country, some leave the country. They make that choice. That is not the same as forced out of their homes or out of the country by the hostiles. Mostly they leave out a precaution. When someone bust down your down and say they are taking your home at gun point and threaten to kill you if you are not out in the nest ten minutes or begin to kill your family while you and the rest escape, that is being forced out.

We moved to avoid the fighting, many times both across the country and out of the country. We the except of being directly targeted outside of my home or one incident at our front door, we were not forced to leave. We often stayed and just took shelter in the basements with the rocket being fired at our neighbors fell short. The apartment that we owned down stairs was for a time occupied. We still have property that have palestinian squatters living in by the shore. We were not there at the time. Most of the places in that neighborhood were taken.

Seeking safety is your choice. Being force out is different. I valued my safety and that of my child over trying to stay. My parents and brother remained for a few more years and left more so my brother could continue his education that out of any direct threat. The threat was having to travel through a zone with heavy fighting to get to his school. We were lucky to have a blanket of protection because of my father and god father. We also had for former soldier that served my father and later become a UN guard to act as drive our drive. When bullets are flying no one checks your ID before firing on you.

Most refugees leave out a fear of the future and expected threat, not because they were directly forced to leave. You leave because it is or expected to be too difficult to remain and carry on any normality of life. Palestinians exodus was not part of some planned genocide of arabs to e carried out by jews. They were scared into leaving by their fellow arab and the propaganda that they would be killed, raped or otherwise abuse by the jews if they stayed. They left before any combat or direct threat. They chose to leave.
 
Coyote >>What you call a "refugee migration" was in part a deliberate driving out by Israeli's of Palestinians who then became "exiled". This was not just a "migration" - it was a deliberate planned effort.<<

>>Bull. I used perfectly good sources to show that there was a deliberate and well orchestrated attempt to force Palestinians out by the Israeli's and it was not simply because they were "hostile" - the source I used based it on government documents. You seem to label sources that disagree with you "misinformation propaganda" and in turn use your own questionable sources.<<


What sources? Did I mention you by name? I was explaining how the majority of palestinians were not force at Israeli gun point to leave the country. There are tales and a pinch of truth that there were cases where palestinians felt or were forced to move out of their homes or off the land they occupied, but that is not the majority or even 100% of every single case.
If one person's home is confiscated by the state because of criminal activity, that does not suggest the state will confiscate every home/apartment of every criminal, even misnomers, or result in all the occupants being forced to not just leave the premisses but to leave the country?
You, and others, implied that all palestinians were force to leave. they were not. Why did so many leave even before the attack on Israel? Why did so many leave even though their village was not directly involved in any fighting? Why were the arabs telling palestinians to leave well before the first shots?
Israel pleaded for the leaving or told to leave to become part of Israel and help build a strong nation where all faiths co-existed.
As with most conflicts in the region, and around the world, if you hear the sound of fighting or see people preparing for a fight, people will seek safety while it is still safe to get out of the way. Most of the refugees from syria were not escorted to the border at gun point and force to leave the country. People that expect to be unable to move freely, get their children to schools, be able to work or that want to prevent their family being collateral damage sent their family away till it is safe to return. They were not force to leave or thrown out by the establish government.
Some move out of town, some move across the country, some leave the country. They make that choice. That is not the same as forced out of their homes or out of the country by the hostiles. Mostly they leave out a precaution. When someone bust down your down and say they are taking your home at gun point and threaten to kill you if you are not out in the nest ten minutes or begin to kill your family while you and the rest escape, that is being forced out.

We moved to avoid the fighting, many times both across the country and out of the country. We the except of being directly targeted outside of my home or one incident at our front door, we were not forced to leave. We often stayed and just took shelter in the basements with the rocket being fired at our neighbors fell short. The apartment that we owned down stairs was for a time occupied. We still have property that have palestinian squatters living in by the shore. We were not there at the time. Most of the places in that neighborhood were taken.

Seeking safety is your choice. Being force out is different. I valued my safety and that of my child over trying to stay. My parents and brother remained for a few more years and left more so my brother could continue his education that out of any direct threat. The threat was having to travel through a zone with heavy fighting to get to his school. We were lucky to have a blanket of protection because of my father and god father. We also had for former soldier that served my father and later become a UN guard to act as drive our drive. When bullets are flying no one checks your ID before firing on you.

Most refugees leave out a fear of the future and expected threat, not because they were directly forced to leave. You leave because it is or expected to be too difficult to remain and carry on any normality of life. Palestinians exodus was not part of some planned genocide of arabs to e carried out by jews. They were scared into leaving by their fellow arab and the propaganda that they would be killed, raped or otherwise abuse by the jews if they stayed. They left before any combat or direct threat. They chose to leave.

I think they were also promised a return to their homes by the Arabs. Once the fledgeling State of Israel had been destroyed. Which didn't happen.
 
15th post
Coyote >>What you call a "refugee migration" was in part a deliberate driving out by Israeli's of Palestinians who then became "exiled". This was not just a "migration" - it was a deliberate planned effort.<<

>>Bull. I used perfectly good sources to show that there was a deliberate and well orchestrated attempt to force Palestinians out by the Israeli's and it was not simply because they were "hostile" - the source I used based it on government documents. You seem to label sources that disagree with you "misinformation propaganda" and in turn use your own questionable sources.<<


What sources? Did I mention you by name? I was explaining how the majority of palestinians were not force at Israeli gun point to leave the country. There are tales and a pinch of truth that there were cases where palestinians felt or were forced to move out of their homes or off the land they occupied, but that is not the majority or even 100% of every single case.
If one person's home is confiscated by the state because of criminal activity, that does not suggest the state will confiscate every home/apartment of every criminal, even misnomers, or result in all the occupants being forced to not just leave the premisses but to leave the country?
You, and others, implied that all palestinians were force to leave. they were not. Why did so many leave even before the attack on Israel? Why did so many leave even though their village was not directly involved in any fighting? Why were the arabs telling palestinians to leave well before the first shots?
Israel pleaded for the leaving or told to leave to become part of Israel and help build a strong nation where all faiths co-existed.

No. I did not. What I've said - repeatedly, is that it is not true that they all or mostly left voluntarily at the urging of their leaders and the other Arab countries which is what keeps getting implied by the Pro-Israeli contingent. Yes - I agree with you - that, like refugees today many left in fear of the fighting and for a variety of reasons. But a substantial number were driven out by the Israeli's themselves in a deliberate plan and this keeps getting ignored or it's claimed that they were removed because they were violent.

Causes of the 1948 Palestinian exodus - Wikipedia the free encyclopedia
Opening of archives

In the 1980s Israel and United Kingdom opened up part of their archives for investigation by historians. This favored a more critical and factual analysis of the 1948 events. As a result more detailed and comprehensive description of the Palestinian exodus was published, notably Morris' The Birth of the Palestinian Refugee Problem.[5] Morris distinguishes four waves of refugees, the second, third and fourth of them coinciding with Israeli military offensives, when Arab Palestinians fled the fighting, were frightened away, or were expelled.


A document produced by the Israeli Defence Forces Intelligence Service entitled "The Emigration of the Arabs of Palestine in the Period 1/12/1947 – 1/6/1948" was dated 30 June 1948 and became widely known around 1985.


The document details 11 factors which caused the exodus, and lists them "in order of importance":


  1. Direct, hostile Jewish [ Haganah/IDF ] operations against Arab settlements.
  2. The effect of our [Haganah/IDF] hostile operations against nearby [Arab] settlements... (... especially the fall of large neighbouring centers).
  3. Operation of [Jewish] dissidents [ Irgun Tzvai Leumi and Lohamei Herut Yisrael]
  4. Orders and decrees by Arab institutions and gangs [irregulars].
  5. Jewish whispering operations [psychological warfare], aimed at frightening away Arab inhabitants.
  6. Ultimate expulsion orders [by Jewish forces]
  7. Fear of Jewish [retaliatory] response [following] major Arab attack on Jews.
  8. The appearance of gangs [irregular Arab forces] and non-local fighters in the vicinity of a village.
  9. Fear of Arab invasion and its consequences [mainly near the borders].
  10. Isolated Arab villages in purely [predominantly] Jewish areas.
  11. Various local factors and general fear of the future.[6]

"In the past two decades, following the powerful reverberations (concerning the cause of the Nakba) triggered by the publication of books written by those dubbed the “New Historians,” the Israeli archives revoked access to much of the explosive material. Archived Israeli documents that reported the expulsion of Palestinians, massacres or rapes perpetrated by Israeli soldiers, along with other events considered embarrassing by the establishment, were reclassified as “top secret.”[7]
As with most conflicts in the region, and around the world, if you hear the sound of fighting or see people preparing for a fight, people will seek safety while it is still safe to get out of the way. Most of the refugees from syria were not escorted to the border at gun point and force to leave the country. People that expect to be unable to move freely, get their children to schools, be able to work or that want to prevent their family being collateral damage sent their family away till it is safe to return. They were not force to leave or thrown out by the establish government.
Some move out of town, some move across the country, some leave the country. They make that choice. That is not the same as forced out of their homes or out of the country by the hostiles. Mostly they leave out a precaution. When someone bust down your down and say they are taking your home at gun point and threaten to kill you if you are not out in the nest ten minutes or begin to kill your family while you and the rest escape, that is being forced out.

We moved to avoid the fighting, many times both across the country and out of the country. We the except of being directly targeted outside of my home or one incident at our front door, we were not forced to leave. We often stayed and just took shelter in the basements with the rocket being fired at our neighbors fell short. The apartment that we owned down stairs was for a time occupied. We still have property that have palestinian squatters living in by the shore. We were not there at the time. Most of the places in that neighborhood were taken.

Seeking safety is your choice. Being force out is different. I valued my safety and that of my child over trying to stay. My parents and brother remained for a few more years and left more so my brother could continue his education that out of any direct threat. The threat was having to travel through a zone with heavy fighting to get to his school. We were lucky to have a blanket of protection because of my father and god father. We also had for former soldier that served my father and later become a UN guard to act as drive our drive. When bullets are flying no one checks your ID before firing on you.

Most refugees leave out a fear of the future and expected threat, not because they were directly forced to leave. You leave because it is or expected to be too difficult to remain and carry on any normality of life. Palestinians exodus was not part of some planned genocide of arabs to e carried out by jews. They were scared into leaving by their fellow arab and the propaganda that they would be killed, raped or otherwise abuse by the jews if they stayed. They left before any combat or direct threat. They chose to leave.

I agree. But you can't keep denying that the Israeli's themselves had a hand in forcing many of them out through a delliberate campaign and claiming they were all scared into leaving by their fellow arabs.
 
One million Palestinians were expelled by Israel from 1947–49.”

FACT
The Palestinians left their homes in 1947–49 for a variety of reasons. Thousands of wealthy Arabs left in anticipation of a war, thousands more responded to Arab leaders’ calls to get out of the way of the advancing armies, a handful were expelled, but most simply fled to avoid being caught in the cross fire of a battle.

Many Arabs claim that 800,000 to 1,000,000 Palestinians became refugees in 1947–49. The last census taken by the British in 1945 found approximately 1.2 million permanent Arab residents in all of Palestine. A 1949 census conducted by the government of Israel counted 160,000 Arabs living in the new state after the war. In 1947, a total of 809,100 Arabs lived in the same area.1 This meant no more than 650,000 Palestinian Arabs could have become refugees. A report by the UN Mediator on Palestine arrived at an even lower refugee figure—472,000.

JVL
 
gtopa1, Coyote, P F Tinmore, et al,

Both perspective here are flawed --- just a bit.

Not when the settlements were built illegally in defiance of international law.

They were not!!

See "Report on the Legal Status of Building in Judea and Samaria" posted earlier. Why do you liars keep on with that Hamas apologia?

Greg
(COMMENT)

I do not think it is correct in saying that the Area "C" Settlements "were built illegally in defiance of international law." That has yet to be determined given that there is an arrangement between Israel and the Palestinians (the Oslo Accords) which sets this aside under the Permanent Status of Negotiations. While the Article 49 of the Geneva Convention (GCIV) and Article 8(2b)(viii) of the Rome Statutes have a prohibitions, neither apply when the parties have made a consent arrangement.

International law considers agreements between a military occupier and the occupied to be null and void if they deprive civilians of recognized human rights including the rights to repatriation and restitution."

Read more: Articles The Jihad Lawyer
So we can put Oslo and other agreements that Arafat was duped into signing to bed, shall we?

When Hamas refuses to recognize previous agreements it is because they are invalid.
As discussed earlier with P F Tinmore (Posting #38 --- Rock Throwing Thread), there the Conclusions of the Levy Report (The Commission to Examine the Status of Building in Judea and Samaria --- Conclusions and Recommendations) are very questionable in respect to certain findings. Most certainly, I find the position that "the classical laws of "occupation" as set out in the relevant international conventions cannot be considered applicable." And is one of the reasons I asked P F Tinmore to explain his position on "occupation."
It is not that I see them as inapplicable as much as universally violated. Israel wants the fruits of occupation while it thumbs its nose at the restrictions and obligations. Although it still fits the definition of an occupation, its actions, depending on time and place, better fit colonization and invasion.


I've noticed that both P F Tinmore (Pro-Palestinian) and the Levy Commission (Pro-Israeli) take issue with whether Israel is considered an "Occupying Power;" obviously for different reasons. But however different the reasons may be, the outcome will have a grave impact on a number of different levels. If Israel is determined to be an "Occupying Power" then Article 68 (GCIV) is applicable and the armed struggle and resistance movement that injures the "Occupying Power" is illegal and punishable under local legal procedures. But if P F Tinmore and the Levy Commission are correct, and the 1907 Hague Convention (Article 42) is not strictly applicable, then neither Article 49 GCIV or Article 8 Rome Statutes is applicable; as both pertain to the prohibition of an Occupying Power. Thus, under the interpretation of both P F Tinmore (Pro-Palestinian) and the Levy Commission (Pro-Israeli), settlements would no longer be and issue of legality relative to international humanitarian law, the International criminal code, or the laws of war.

Most Respectfully,
R

PS: I found it unusual to see P F Tinmore and the Israelis in agreement. It is only the second time I've noticed it on a major issue. The other, of course is the applicability of Resolution 181(II).

Regardless of which definition you use, it is still illegal to acquire land through the threat or use of force. All of "Israel's land" has been acquired at the point of a gun.




S does this mean that Israel can take back gaza and place the residents under an iron fist, as you claim Oslo is not valid. At the same time disband the P.A. and take away all power from hamas and fatah who were created under Oslo. If you are going to do away with Oslo than you have to do away with all aspects and this will mean complete lockdown of gaza and the west bank.
 
gtopa1, Coyote, P F Tinmore, et al,

Both perspective here are flawed --- just a bit.

Not when the settlements were built illegally in defiance of international law.

They were not!!

See "Report on the Legal Status of Building in Judea and Samaria" posted earlier. Why do you liars keep on with that Hamas apologia?

Greg
(COMMENT)

I do not think it is correct in saying that the Area "C" Settlements "were built illegally in defiance of international law." That has yet to be determined given that there is an arrangement between Israel and the Palestinians (the Oslo Accords) which sets this aside under the Permanent Status of Negotiations. While the Article 49 of the Geneva Convention (GCIV) and Article 8(2b)(viii) of the Rome Statutes have a prohibitions, neither apply when the parties have made a consent arrangement.

International law considers agreements between a military occupier and the occupied to be null and void if they deprive civilians of recognized human rights including the rights to repatriation and restitution."

Read more: Articles The Jihad Lawyer
So we can put Oslo and other agreements that Arafat was duped into signing to bed, shall we?

When Hamas refuses to recognize previous agreements it is because they are invalid.
As discussed earlier with P F Tinmore (Posting #38 --- Rock Throwing Thread), there the Conclusions of the Levy Report (The Commission to Examine the Status of Building in Judea and Samaria --- Conclusions and Recommendations) are very questionable in respect to certain findings. Most certainly, I find the position that "the classical laws of "occupation" as set out in the relevant international conventions cannot be considered applicable." And is one of the reasons I asked P F Tinmore to explain his position on "occupation."
It is not that I see them as inapplicable as much as universally violated. Israel wants the fruits of occupation while it thumbs its nose at the restrictions and obligations. Although it still fits the definition of an occupation, its actions, depending on time and place, better fit colonization and invasion.


I've noticed that both P F Tinmore (Pro-Palestinian) and the Levy Commission (Pro-Israeli) take issue with whether Israel is considered an "Occupying Power;" obviously for different reasons. But however different the reasons may be, the outcome will have a grave impact on a number of different levels. If Israel is determined to be an "Occupying Power" then Article 68 (GCIV) is applicable and the armed struggle and resistance movement that injures the "Occupying Power" is illegal and punishable under local legal procedures. But if P F Tinmore and the Levy Commission are correct, and the 1907 Hague Convention (Article 42) is not strictly applicable, then neither Article 49 GCIV or Article 8 Rome Statutes is applicable; as both pertain to the prohibition of an Occupying Power. Thus, under the interpretation of both P F Tinmore (Pro-Palestinian) and the Levy Commission (Pro-Israeli), settlements would no longer be and issue of legality relative to international humanitarian law, the International criminal code, or the laws of war.

Most Respectfully,
R

PS: I found it unusual to see P F Tinmore and the Israelis in agreement. It is only the second time I've noticed it on a major issue. The other, of course is the applicability of Resolution 181(II).

Regardless of which definition you use, it is still illegal to acquire land through the threat or use of force. All of "Israel's land" has been acquired at the point of a gun.

"International law considers agreements between a military occupier and the occupied to be null and void if they deprive civilians of recognized human rights including the rights to repatriation and restitution."

Even if this is true, which I doubt (link), I don't recall ever hearing about any agreements between Israel and the PA being void

"When Hamas refuses to recognize previous agreements it is because they are invalid."

Did Hamas actually say this or are you making this up?
You know that I do not make stuff up.


Article 53
Treaties conflicting with a peremptory norm of general international law (jus cogens)

A treaty is void if, at the time of its conclusion, it conflicts with a peremptory norm of general international law. For the purposes of the present Convention, a peremptory norm of general international law is a norm accepted and recognized by the international community of States as a whole as a norm from which no derogation is permitted and which can be modified only by a subsequent norm of general international law having the same character.

http://www.oas.org/legal/english/docs/Vienna Convention Treaties.htm



Wich does not apply as the general International law accepts that Oslo was a valid treaty signed between two parties as part of a larger treaty bringing an end to violence between Israel and the arab muslims.Without Oslo there can be no palestine as palestine was brought into existence through Oslo.
 
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