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Rethinking The Future - Israel's Emerging Cultural Revolution
20 years since the passing of Manitou - What was Manitou?
A Philosopher? A Rabbi? A Kabalist?
Rabbi Oury 'Amos Sherki, student of Manitou
and founder of The Noahide World Center,
at the Manitou institute -
You know, once the French newspapers wrote about Manitou as a "Jewish philosopher",
to which he exploded with laughter, said 'look what they've said about me'.
The clear thing is that Manitou wasn't a Philosopher.
Also clear above that, is that he wasn't a Rabbi, and it needs explanation.
He wasn't a Philosopher because he came in the name of G-d's word, the ancient prophecy, the Hebrew prophecy, which he found a way to pass to this generation. He wasn't a Rabbi,
in the meaning of the Rabbis of the diaspora, he was already after...so what was he?
So he was 'on the way', he always said that the human identity is on a journey,
a journey towards what? Towards the renewal of the prophetic identity.
Manitou wasn't a prophet,
but he was appropriate for that.
The Hebrew identity Revolution
Story about the Jewish book shelf | Manitou
Manitou: I want to tell You a story, maybe I already told some years ago. About 30 years ago, I've heard on the radio, it was specifically before the Passover, an interview with someone, how do You say it on the radio?
Student: Interviewer?
Manitou: Not exactly, You'll understand immediately, and tell me which word should be used.
He was going to every apartment, typical Israeli homes, and his question was - why Jewish homes have so many books?
Because it's different from society to society. There are books, but not so much, scholars have libraries, well, book sellers have books, but among Jews, You enter an apartment and immediately, from the beginning You see books. Also in the rooms, within the rooms of the rooms, there're books.
So he made a report about this.
And specifically among the religious, so he went to religious homes and saw these big books, You see the Talmud and all that.
Then he asked, not only out of curiosity, but irony, he asked the homeowner - "do You think You'll read this and become wise?"
The homeowner answered - "Listen habibi, one has to be wise first, to read all this."
Israeli Cultural Revolution Pesah 5782 -
Revival of Prophetic Poetry
Rabbi Mosheh Elharary,
chief rabbi of the city of Shlomi.
Israeli Cultural Revolution - Normal Prophecy | Human Virtue
Here we talk about true human virtue.
There bears the question, whether the prophecy is a bonus or is it normal?
It's usually said among simple people, that a human is a wise creature, sometimes there are people who get the virtue of a bonus - they're prophets. But that it's not needed, the main thing is to be wise and righteous.
However, in Torah You see it's not thus. That when the Holy Be Blessed created Adam, spoke to him. If so prophecy is in human nature. This is the original level, and the absence of prophecy is the corrupt state.
Since there have already passed on us two thousand years, without prophecy, it means our world is corrupt very much. It is a scandal that there is no prophecy, how come? For the reason that it's allegedly unfair - to take someone, throw him into the world and tell him to get along on his own, I don't talk to You. Wait a moment, what am I to do here at all? Tel me anything? Has to be that will inform him, who threw him here, what He wants here.
Say, alright He did it once, gave Torah, as well we have enough information, already almost getting along.
Not sure, not sure we get along so well.
However, even if there's clear instruction, everything is written, but some dialogue, anything face to face... What is this that You shut me the windows? Not pretty, the feeling is terrible for the human. For a human is a personality, he is not only an entity, and since he's a personality he wants to stand before a personality, someone who talks to him.
Therefore it's possible to say, the absence of prophecy is abnormal, and say even more than that - the speech is the foundation of the moral structure of the soul, if there's no speech there's no morality, and the relationship between the Creator and the created is a moral standing, therefore there must be prophecy. Meaning, speech.
Here's to explain more what is prophecy.
The first rule to know what is prophecy, this is how Rabbi Ashkenazi used to explain it, the first principle is to know there's no such thing today. Meaning if You don't notice the absence of prophecy, You don't know what it is. Because You'll start comparing it to sorts of inspiration, religious experience, emotion, and philosophy, but it's not that. Prophecy is neither emotion, philosophy, or religious experience, nor mystics, then what is it? Prophecy is God's speech to the human - the fact that God speaks to the human.
It's not connected at all to what according to foreign tounges, is explained, as revealing of future, because according to this, the meteorological service is a prophet, a false prophet nonetheless but a prophet. And thus required to understand that sometimes God wants to tell humanity what is going to be in the future, alright, and this is what He is talking about. Sometimes wants to speak to him, tell him how are you? "And HaShem appeared before him in Aloney Mamre" - what do our sages say about this - 'came to visit the ill'. Didn't come to tell him anything, 'came to visit the ill'.
Student: The content of the speech is the visit? Sort of speech?
Yea, a sort of speech, but the speech doesn't have to be in words.
For example, sometimes I'm silent and You understand what I want, correct? Meaning the speech is not always through words, rather there's a delivery of intent and will from the One to another.
Student: can You give an example of the essence of intent and will?
There can be a message of friendship, how Rambam says, there can be a prophecy for the purpose of widening the consciousness of the prophet. And that's enough, no need for more than that.
The idea that we got used to, from the TaNaCh, to prophets being sent over, You should know it was an innovation. According to Rambam the first in history who was a sent over prophet - was Mosheh, before there was no such thing.
Student: Avraham?
Avraham, HaShem spoke to him, spoke to-him, didn't send him to anyone, didn't send Avraham to tell anyone anything. Therefore when for the first time Mosheh told Pharaoh, that HaShem told me to tell you to do, Pharaoh says he's never heard such a thing. "Who is HaShem that I shall obey by His voice?". As to say - this is a very serious question. You want me to listen, obey the voice, but I don't know Him. Would He talk to me directly, alright, but He didn't, "who is HaShem that I obey by His voice? I didn't know HaShem and won't send over Israel" - Pharaoh's is totally rational. Usually, the Pharaoh is seen as a sort of wicked caricature, he was indeed wicked, but as a sort of stubborn, which is not, he wants clarification.
So the question - what is prophecy.
One of the things that testify to prophecy as a historic fact, is the fact that it interrupted, something that stops, a sign that it used to be. As the proof that the small prince existed, is that he wanted a sheep, whoever wants a sheep, means he exists - but if we get into it it's really true.
The stopping of prophecy caused in its footsteps, a significant spiritual crisis in the entire humanity. The feeling that the human stands in a world emptied of the Godly spread all over the entire culture. In Greece especially, and Persia and India and China and the nation of Israel. Them main centers of culture.
You see that the Greeks suddenly feel that they're in a new world, that they need to fill with content. Suddenly there start religions in the world. The religion of Zarathustra in Persia, of Budha in India, of Lau Tze and Confucious, if You can call that religion in China. Suddenly the world starts a reset, starting anew. If You need to start over, sign that something happened. At the same time in Israel, there starts the project of the great Knesset.
Student: Are You saying that before that everyone believed in the prophecy of Israel?
No, before that all the world was in touch with the Godly and received the Godly light, whether in the purified form in Israel, or in a fragmented form through idol worship.
Student: Even when they served a foreign service (idols)?
Of course, what is a foreign service, it is a service of HaShem, in a foreign form, but it's a service of HaShem. How does the prophet say: "From the rising of the sun till its setting, My Name is great among the nations, and in every place burnt and offered for My Name and a pure offering, for great is My Name among the nations, said HaShem the Lord of Hosts".
Amazing, "great is My Name among the nations", but it's an idol-worshipping world entirely, "from the rising of the sun till its setting", but God says they serve Me, they don't know they serve Me, but they serve Me.
Meaning the Godly presence was well felt, giving birth to its stories; The mythology, was a specific form of inner certainty, there was no alternative, aside from prophets of Israel, who were considered totally insane saying there shouldn't be idol service, what happened to them - the entire world knows there are gods. Why does the world know? Because this was the reality, the world felt it.
Student: This is why there's the similarity?
Yes, this is also why there's a stylistic similarity between the prophets of Israel and those who worshipped idols.
Student: Like what?
For example in the academy they love this, the Gilgamesh stories and the flood story, there's the twenty-ninth song in Psalms which is similar to a Cana'anite song to Ba'al and etc. They do Zimmes from these in the university, but it's much logical, speaking the language of the era.
That's why in the period of prophecy, there wasn't a single atheist in the world, because the atheist was crazy, how can You say there is no God when we meet Him. Meaning the interruption of prophecy - caused a deep identity crisis around the 5th century BC.
Such a transition testifies to the existence of prophecy in ancient days.
Independence Day 5724 | Cutting of first stones for the Temple
Professional stonemason teaches • Stonemasonry tools at the 'Hurvah' plaza in the Jewish Quarter • All passers-by ask and are interested • Another personal partnership in the mitzvah 'And make me a temple' • Excitement!
Exodus politics | Leaven breaks Yemina's coalition | Abbas' party Islamic council announces resignation from Knesset
Coalition Member Mansour 'Abbas: Non-Muslims Must Stay Out of Temple Mount
Following the Islamic Shura Council's hearing, the RA'AM party announced the resignation
of its membership in the coalition and also in the Knesset until further notice - in protest
of the "Israeli aggression on the Al-Aqsa Mosque"
Coalition Member Mansour Abbas: Non-Muslims Must Stay Out of Temple Mount
"If the security forces' activity in the blessed al-Aqsa Mosque is not stopped immediately, I see myself outside the coalition."www.jewishpress.comרע"מ הודיעו: מקפיאים את חברותנו בקואליציה ובכנסת - סרוגים
לאחר דיון החירום של מועצת השורא, מפלגת רע"מ הודיעה על הקפאת חברותה בקואליציה וגם בכנסת עד להודעה חדשה - זאת במחאה על "התוקפנות הישראלית...www.srugim.co.il