Book Of Maccabees I: Yehonatan The Diplomat | Decolonizing Our Week
There are many ways for Jews to reconnect to our people's ancient approach to experiencing the week.
Have you ever wondered why we measure the hour, minute, and second in numbers? The day of the week in names? The date of the month in numbers? The month in names? And the year in numbers? Or is that just one of those things that makes sense, so you don’t really think about it?
In this series of articles, I’m inviting you to think about all kinds of little things that we take for granted in our Western world. Because in a Hebrew mindset, many of these things are different.
I don’t know whether ancient Israelites measured hours and minutes in numbers. In
Shmuel I 8:5, for example, the prophet never says, “Assemble all Israel at Mizpa at 2pm”
In
B’reishit 22:3, Avraham saddled his donkey “early the next morning,” not “at 7am the next day.”
I don’t know of any references to numeric time anywhere in the
TaNaKh, though I could be wrong. So my guess is that time is measured by the position of the sun, with designations like the ones
mentioned in my first article, about the day —
erev,
layla,
boker, etc.
Even when we depend upon clock-based hours, for example when a
minyan gathers before the workday, as opposed to when the sun rises, the Hebrew concept of clock-time is different. If daylight hours are shorter in the winter, then an hour is less than 60 minutes. So today, as I write this in the month of
Tevet, I’m informed by
Chabad.org’s
Zmanim calculator that a “proportional hour” of daytime is currently 45 minutes and 37 seconds.
My mind is blown by this. Is yours? And if so, think about this: why is it that some months have more days than others, and some years have an extra day (or month in the Hebrew calendar) than others? And since we make those adjustments for time — then why wouldn’t we make a similar re-calculation for hours?
It’s all part of decolonizing, my friends. Or perhaps we can think of it as de-mechanizing.
Shabbat. The crown of our week. The marker of holy time. The opportunity for sacred rest. A day that wears a crown — that is called a...
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The eleventh chapter of a podcast series on the first Book of Maccabees.
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