I also found things of great importance in those quotes. Still, I noticed that you did not identify exactly what you found hidden therein.
What the sages call oneness.
Like when Jesus said "may they all be perfectly one"?
Me in you and you in me and we in them and them in us and all that?
I always took that to mean that they were all one,
of the same accord, like when Jesus said, The Father and I are one," sharing one mind and one purpose according to the one true light from the one teaching that came from God into the world like bread from heaven and became flesh, a new metaphor for teaching from God, in the person of Jesus Christ..
in other words, Manna, the preexisting metaphor for the Word of God, became flesh"
( the man who found it,
buried it again....Matthew 13:44)
If I recall, you used this fist quote
"1. And he said, "Whoever discovers the interpretation of these sayings will not taste death."
2. Jesus said, "Those who seek should not stop seeking until they find. When they find, they will be disturbed. When they are disturbed, they will marvel, and will reign over all. [And after they have reigned they will rest"
The Gospel of Thomas Collection - Translations and Resources
I would not use the word bury. I the term set aside. When one suffers an apotheosis, one recognizes the perfection of what he found or learned. Learning never stops so what one needs do is go to a term like evolving perfection. That means moving your bar of excellence to the next step up of what some call Jacob’s ladder. The world is always the best of all possible worlds at all given points in times, given the conditions that got it there. This is irrefutable. Once that is recognized, the only thing you can do is try to imagine how you might improve it and get to it.
Regards
DL
The the prophets of the OT including Moses who gave the law, spoke for God though metaphors and allegories, a figurative language based on the vernacular of bronze age nomads.
After Moses died the people turned aside from
the way he taught to follow the law. Deuteronomy 31:29. The talmud, what Jesus called the traditions of men, developed over the next thousand years which details how to conform to a strict literal interpretation of the law. Kosher law was about what you could or could not eat for dinner, etc., until Jesus came and restored
the way that Moses originally taught to follow the law encapsulated by the command to eat his flesh.
The preexisting metaphor for teaching from God was manna or bread from heaven.
Jesus took what was buried, the meaning of manna, and buried it again by changing the existing metaphor for the word of God, bread, into his "flesh."
Hence, "The Word became flesh",.
This teaching and even the metaphor itself illuminates the right way to conform to kosher law.
Do it and you will never know what it is to die..