Behold the petulant arrogance of a person that's actually willing to call believers of evolution "mindless imbeciles" while lacking the tools to ever perceive the magnitude of their own ignorance enough to have a reasonable debate. When you make ridiculous claims and demand that they are fact despite having no evidence to back them up, one can't do much but roll their eyes at you. I actually feel bad for you. What is it about your life that makes you so desperate for God that you're willing to come here and constantly bullshit yourself and others?
No evidence?!
Let me help you grasp the actual order of your very own “reasoning” that utterly escapes you and every other evolutionist I’ve encountered on US Message Board.
Responding to another,
Steven_R sarcastically writes:
Well, at some point humans branched off and two of our chromosomes fused. . . . So, whatever the common ancestor we and chimps had evolved into two separate species of Homo sapiens and Pan troglodytes.
Either that or God fused two chromosomes in our genome together in an attempt to trick us into thinking we're related to chimps.
Note that this imbecile is
unwittingly presupposing evolution all the while in his premise!
Earlier he writes:
When we finish with why evolution is a lie, our next topic will be why the Sun really goes around the Earth, and that topic will be followed by a presentation entitled "The Four Humours & You: How to Keep in Balance for Fun, Profit, & Health." Make sure you stay to the end when we discuss how dental cavities are caused by tiny worms.
I then invite this braying jackass to consider something that has never occurred to him. I write:
I have a better idea!
Let's discuss why you believe naturalism, on which the fanciful hypothesis of evolution is predicated, is necessarily true. Then we can discuss how you, not God, tricked yourself into interpreting the available evidence per the gratuitous insertion of an apriority that circularly begs the question and yields the mathematical monstrosity of a biological history entailing an evolutionary branching and transmutational process of speciation from a common ancestry.
Then you might finally perceive the actual reason that biologists of the evolutionary hypothesis believe it to be true, that is, because they presuppose their interpretation of the evidence in their metaphysical premise as they observe that adaptive radiation occurs and that the paleontological record demonstrates that species appeared on Earth in a chronology of generally increasing complexity and variety.
The gratuitous apriority is not observed. It's an assumption and scientifically unfalsifiable.
Hocus Pocus
Make sure you stay to the end when I show you the potentiality that has never occurred to you in all of your unexamined life, namely, that biological history entails a series of creative events per a systematically upgraded and transcribed genetic motif of common design imbued by God to adaptively radiate per the mechanisms of natural selection, genetic mutation, genetic drift, and gene flow over geological time.
Don’t miss out on the fact that a cyclically limited range of adaptive radiation to the taxonomic level of genus is all that we actually observe. The putative evolutionary branching and transmutational speciation from a common ancestry is not and cannot be observed. Not now, not ever!
Bonus points if you should suddenly have the epiphany that the evidence would actually look very similar . . . whether a speciation of common ancestry or a speciation of common design be ultimately true.
Back to you,
Anomalism. . . .
The evolutionists' actual line of reasoning goes like this:
1. Naturalism is necessarily true.
2. The paleontological record depicts the appearances of species in a chronology of generally increasing complexity and variety over geological time.
3. Therefore, biological history necessarily entails an evolutionary branching and transmutational process of speciation from a common ancestry.
The metaphysical apriority of naturalism is scientifically indemonstrable. It’s an article of faith! The conclusion does
not necessarily follow at all. If the apriority is false, so is the conclusion. Your imbecilic line of reasoning,
Anomalism, just like that of virtually every other evolutionist I’ve encountered on social media, including
Crepitus, mindlessly goes like this:
1. The paleontological record depicts the appearances of species in a chronology of generally increasing complexity and variety over geological time.
2. Therefore, biological history necessarily entails an evolutionary branching and transmutational process of speciation from a common ancestry.
There's no justification for your conclusion anywhere in sight. Your syllogism is missing something. Your conclusion does not follow at all! Indeed, you're not even consciously aware of the fact that your conclusion is ultimately and circularly predicated on the metaphysics of naturalism! But don’t feel too bad. Most of the trained biologists of the evolutionary hypothesis are likewise oblivious.
By the way,
Anomalism, in college, I pulled down virtually all straight
A's in advanced courses on biochemistry and evolutionary theory, in exams and papers, and my professors never had so much as an inkling that I believed that the entire edifice was built on sand, namely, the imbecilic apriority of naturalism.
Aside from the fact that for all these many years you've been walking around spouting slogans sans so much as an inkling of the actual reason you believe evolution is true: what, precisely, is your justification for naturalism itself? I dare you to justify it without circularly appealing to naturalism. I double dare you. LOL!
In the meantime, metaphysics necessarily precedes and has primacy over the methodology of scientific inquiry.
PoliticalChic and I are among the very few on this board who fully grasp the realities of that. Naturalism cannot even begin to account for the origin of the physical world, let alone for the origin of life and its various forms. The naturalist cannot even provide a universally objective justification for his metaphysical apriority.
But the classical theist can.
1. That which begins to exist, must have a sufficient cause of its existence.
2. The physical world—per the incontrovertible imperatives of logic, mathematics and physics—began to exist.
3. The physical world has a sufficient cause of its existence.
4. The only sufficient cause for its existence would be that of an eternally self-subsistent, immaterial and immutable being of incomparable greatness.