.
One of the most overlooked contradictions of the Trinity doctrine is found in - Heb 10:12
Please notice the - Trinitarian Translation
Trinitarian Translation
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
But this is not at all what the original manuscripts are saying - this is a complete mistranslation and alteration from the original message, changing the message of the manuscript.
Please notice the ORIGINAL MANUSCRIPT MESSAGE
Heb 10:12 - ORIGINAL MANUSCRIPTS
HIM NOW THE ONE FOR SIN,, OFFERED UP A SACRIFICE INTO THAT FOREVER SETTING DOWN “ εν IN “ THE RIGHT OF GOD
Translated word for word exactly -- here :12
αυτος Him - δε now - μιαν the one - υπερ for - αμαρτιων sin - προσενεγκας offered up - θυσιαν a sacrifice - εις into - το that - διηνεκες forever - εκαθισεν set down - εν IN - δεξια the right - του of - θεου God
The manuscripts are saying - exactly = :12 -
HIM NOW THE ONE FOR SIN,, OFFERED UP A SACRIFICE INTO THAT FOREVER SETTING DOWN “ εν IN “ THE RIGHT OF GOD
Meaning that Jesus is - { FOREVER TO DWELL “ εν IN “ - IN THE RIGHT OF GOD )
ACCORDING TO THE MANUSCRIPT ORIGINAL MESSAGE -
but the Trinitarian translation omits and changes this to say that JESUS OFFERED ONE SACRIFICE FOR SINS FOR EVER,,,,
- SAT DOWN ON THE RIGHT HAND OF GOD; this is much different from the original that says that - FOR SIN,, OFFERED UP A SACRIFICE INTO THAT FOREVER SETTING DOWN IN THE RIGHT OF GOD
the original message is saying that Jesus is - FOREVER SETTING DOWN “ εν IN “ THE RIGHT OF GOD, yet the Trinitarian translation denies this by changing and altering and manipulating the words of the original message.
Please remember – in John 8:42 - Yahoshua says three things here, about his identity.
i COME - “ εκ EX / OUT “ FROM THE GOD -
i COME NOT FOR FROM / OF - MYSELF -
i COME NEITHER MYSELF I - SENT –\
John 8:42
i COME - “ εκ EX / OUT “ FROM THE GOD -–
i COME NOT ALSO FROM / OF - MYSELF –
i COME NEITHER MYSELF I - SENT –
εγω I AM - γαρ FOR - εκ OUT / FROM - του THE - θεου GOD - εξηλθον CAME OUT - και AND - ηκω COME - ουδε NOT - γαρ FOR - απ FROM / OF - εμαυτου MYSELF - εληλυθα I COME - αλλ NEITHER - εκεινος MYSELF - με I - απεστειλεν SENT.
I AM FOR FROM THE GOD CAME OUT AND COME NOT FOR FROM / OF MYSELF I COME NEITHER MYSELF I SENT.
The manuscripts explain that Jesus is issued OUT - “ εκ EX / OUT “ - FROM THE GOD – AND THAT JESUS IS - to return back “”” IN “ “”” the right of God.
i COME OUT FROM THE GOD – OUT = “ EX / εξ “ e see the Greek word “ EX / εξ “ - EX / εξ “ IN Greek - meaning = a primary preposition denoting origin ( the point whence motion or action proceeds) , From, Out Of Place, : - from... By (the means of) Of, Off ( From ), Out Among - ( From, Of ) - Out Of . - This Greek word " “ EX / εξ “ " - is used 917 total times in the manuscripts.
This is the exact word used in Heb 1:13
:13 Sit -- ““ EX / εξ “ “ - OUT FROM " my right, until I make thine enemies thy footstool……
IN CONCLUSION, - the Trinitarian translation does not present a Jesus who is exiting OUT FROM God, and returning - after his resurrection - is returning back ( IN ) God, from where he originated from. NEITHER DOES THE TRINITARIAN TRANSLATION - present a Jesus whom “ FOR SIN,, OFFERED UP A SACRIFICE INTO THAT FOREVER SETTING DOWN IN THE RIGHT OF GOD.
The Trinitarian Translation removes this from the original message manipulating and alter, changing and modifying the verse, to say -
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
How then, is the Trinitarian Jesus Co – Eternal Son - or Co - Equal Son - or Co - Omnipresent Son ?
if the Trinity and Trinitarian Translation presents a Jesus who goes up and down - back and forth - over and under - - progressing up and down and then up again, moving, changing, modifying, progressing and adapting and morphing through stages of power and glory - his equality, his existence , his person - changing his status of rank - loosing and regaining his glory - and does not have the power or ability or right to maintain his glory eternally ?
This contradicts the Trinity doctrine. ? what is Co - Eternal - Co - Equal - - Co - Omnipresent Son –
HOW IS JESUS THE SAME YESTERDAY, TODAY AND FOREVER ? -
How is Jesus - Co - Eternal Son
nor, Co - Equal Son
nor, Co - Omnipresent Son
AGAIN - - please notice the Trinitarian Translation in Joh 17:5 And now, O Father, glorify thou me with thine own self with the GLORY WHICH I HAD WITH THEE BEFORE THE WORLD WAS.
according to the Trinitarian Translation - Jesus , here - had Glory with the father BEFORE THE WORLD WAS CREATED - and after the creation he lost all of his glory - why was it important TO INVENT THE IDEA - that the glory that Jesus had, with the father was - ONLY WITH JESUS, BEFORE THAT THE WORLD WAS CREATED. - - - and after the creation he lost this glory ?
in Trinitarian theology, Jesus had a previous literal physical bodily existence and “ glory “ with the Father before the world was created, THEN, HE SUDDENLY LOST ALL OF THIS GLORY - IMMEDIATELY after the world was created, and then came to be born on earth –
THEN HE RESURRECTS AND ASCENDS TO HEAVEN TO AGAIN RECEIVE AGAIN THE SAME GLORY THAT HE HAD LOST, FOR APROX 4000 YEARS, SINCE THE CREATION OF THE EARTH.
The Trinitarian translation says - Joh 17:5 . . . . .. . Jesus is asking the Father to glorify him now with - the GLORY WHICH I HAD WITH THEE BEFORE THE WORLD WAS. - - In other words at this time, he did not possess the glory… WHICH HE HAD BEFORE THE WORLD WAS CREATED … … .
Here is the original message of the Greek manuscript.
:5 και And - νυν now - δοξασο glorify - με me - συ you - πατερ father - παρα from - σεαυτω yourself, - τη the - δοξη glory - η that - ειχον I had - προ before -
του unto - τον the - κοσμο world - ειναι that is - παρα from - σοι you.
Meaning
5 AND NOW GLORIFY ME YOU FATHER FROM YOURSELF, THE GLORY THAT I HAD BEFORE,
UNTO THE WORLD THAT IS FROM YOU.
The manuscripts say absolutely nothing about a Jesus whom - LOST ALL OF HIS GLORY - IMMEDIATELY after the world was created,
How is Jesus - Co - Eternal Son
Co - Equal Son
Co - Omnipresent Son
moving, progressing, modifying - up and down - back and forth and adapting and morphing through stages of power and glory - his equality, his existence , his person - his TRINITARIAN REPUTATION AND GLORY AND POSITION WITH GOD is progressing changing his status of rank - loosing and regaining his glory - and does not have the power or ability or right to maintain his glory eternally ?
