DennisPTate
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- Nov 6, 2025
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Your answers on this topic are exceptionally good.From the Catholic perspective, you are making the case for purgatory. Let's look at that.
Notice Paul's astonishment that some were taking his words that sin did not matter. This is because Paul understood repentance/change of heart for the forgiveness of sins--the turn from disobedience to obedience. Our past sins can come back to haunt us, even though we gave them up long ago and turned to obedience. Paul's words assure us these sins have been nailed to the cross, erased, and long forgotten. Let's consider the case you brought up:
Jesus told the woman, "...nor do I condemn you; go and sin no more."
Let's consider the these possibilities. The first is that the woman never again committed adultery, she turned to obedience and a happy ending. But note that Jesus used the word 'condemn' not 'forgive'. In Judaism/Hebrew there is a difference. Condemn is used as a judicial assessment of wrongdoing that serves as a call to repentance/the return to right action and correction. Forgiveness involves restitution and repentance/the return to right action and correction.
The second possibility is that (let's say) the woman tried, but she could not overcome the sin of adultery and return to right action--and she dies. Her heart could not give up that attachment to sin and turn to God. Note she was trying. Whatever our sinful attachments may be when we die, is it an "oh well" situation where both the sin and sinner are welcomed into heaven? Or, is there a purification/rehabilitation process (purgatory) to overcome that attachment to sin so that one's heart may experience the bliss of being attached totally to God?
Jesus expected correction and a return to right action from this woman--and he told her so in the words of that time.
This has us returning to the question, Has one's heart completely given up its attachment to sin/disobedience to God, or has it kept the attachment to that little bit of that sinful pleasure for oneself? Is God going to accept sin into heaven?
Remember that both forgiveness and the words of condemnation expect/require giving up and/or providing restitution for that wrong-doing. Those were Jesus words--over and over again when he was speaking of forgiveness and not condemning.
In the English language, words evolve into different/other meanings. The Hebrew/Aramaic retain the same meanings over time. Remember Jews (and Jesus) used that concept of purgatory for the heart still attached to a sin(s).
On one side of all of this I know of Christians who had a near death experience and when they met with Messiah Yeshua - Jesus and reviewed their lives with Him, they did not feel condemnation from Him, [but they did look back and they wished that they had lived their lives differently].
All near death experiencers who have met Jesus during a brush with death seem to be determined to live out the rest of their lives very differently than how they lived before their near death experience.