Wyatt earp
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- Apr 21, 2012
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I think I posted this before, but must look at again
[1] It is also known as the window of discourse. The term is named after Joseph P. Overton, who stated that an idea's political viability depends mainly on whether it falls within this range, rather than on politicians' individual preferences.[2][3] According to Overton, the window frames the range of policies that a politician can recommend without appearing too extreme to gain or keep public office given the climate of public opinion at that time.
Contents
Summary[edit]
Overton described a spectrum from "more free" to "less free" with regard to government intervention, oriented vertically on an axis, to avoid comparison with the left-right political spectrum.[4] As the spectrum moves or expands, an idea at a given location may become more or less politically acceptable. After Overton's death, his Mackinac Center for Public Policy colleague Joseph Lehman further developed the idea and named it after Overton.[5]
Political commentator Joshua Treviño has postulated that the degrees of acceptance of public ideas are roughly:[6]
According to Lehman, the concept is just a description of how ideas work, not advocacy of extreme policy proposals. In an interview with the New York Times, he said, "It just explains how ideas come in and out of fashion, the same way that gravity explains why something falls to the earth. I can use gravity to drop an anvil on your head, but that would be wrong. I could also use gravity to throw you a life preserver; that would be good."[8] But since its incorporation in political discourse, others have used the concept of shifting the window to promote ideas outside it, with the intention of making fringe ideas more acceptable.[9] The "door-in-the-face" technique of persuasion is similar.
Noam Chomsky said in 1998:[10]
The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum—even encourage the more critical and dissident views. That gives people the sense that there's free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate.
[1] It is also known as the window of discourse. The term is named after Joseph P. Overton, who stated that an idea's political viability depends mainly on whether it falls within this range, rather than on politicians' individual preferences.[2][3] According to Overton, the window frames the range of policies that a politician can recommend without appearing too extreme to gain or keep public office given the climate of public opinion at that time.
Contents
Summary[edit]
Overton described a spectrum from "more free" to "less free" with regard to government intervention, oriented vertically on an axis, to avoid comparison with the left-right political spectrum.[4] As the spectrum moves or expands, an idea at a given location may become more or less politically acceptable. After Overton's death, his Mackinac Center for Public Policy colleague Joseph Lehman further developed the idea and named it after Overton.[5]
Political commentator Joshua Treviño has postulated that the degrees of acceptance of public ideas are roughly:[6]
- Unthinkable
- Radical
- Acceptable
- Sensible
- Popular
- Policy
According to Lehman, the concept is just a description of how ideas work, not advocacy of extreme policy proposals. In an interview with the New York Times, he said, "It just explains how ideas come in and out of fashion, the same way that gravity explains why something falls to the earth. I can use gravity to drop an anvil on your head, but that would be wrong. I could also use gravity to throw you a life preserver; that would be good."[8] But since its incorporation in political discourse, others have used the concept of shifting the window to promote ideas outside it, with the intention of making fringe ideas more acceptable.[9] The "door-in-the-face" technique of persuasion is similar.
Noam Chomsky said in 1998:[10]
The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum—even encourage the more critical and dissident views. That gives people the sense that there's free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate.