teddyearp
Gold Member
I found this very enlightening article in another thread here. I suggest we all read it in its entirety, and I mean all since it was posted by a pro-Pali poster. Link:
http://www.danielpipes.org/84/the-muslim-claim-to-jerusalem
As usually happens on this forum, threads go far astray. I found this in the "Gaza battle shifts to beauty aisle" thread when it switched to a question on how many times Jerusalem was mentioned in the Koran.
It was not. But poster penelope did give us a history lesson and then furthered it with this artfully cherry picked quote from the above linked article:
But if you read the article for yourself, that was about it. However since it was posted by a pro-Palestinian poster, it should be good for both sides to read and accept, right? Because right near the beginning of the article it states the true ties of Islam to Jerusalem:
There are many, many other quotes I could (or will) make from this excellent article, but here's just one that confirms that Jerusalem is really not considered a 'capital' of 'Palestine':
I could go on and on, but I'll just see what y'all have to say about this article after reading the whole thing.
http://www.danielpipes.org/84/the-muslim-claim-to-jerusalem
As usually happens on this forum, threads go far astray. I found this in the "Gaza battle shifts to beauty aisle" thread when it switched to a question on how many times Jerusalem was mentioned in the Koran.
It was not. But poster penelope did give us a history lesson and then furthered it with this artfully cherry picked quote from the above linked article:
According to the Arabic literary sources, Muhammad in A.D. 622 fled his home town of Mecca for Medina, a city with a substantial Jewish population. On arrival in Medina, if not slightly earlier, the Qur'an adopted a number of practices friendly to Jews: a Yom Kippur-like fast, a synagogue-like place of prayer, permission to eat kosher food, and approval to marry Jewish women. Most important, the Qur'an repudiated the pre-Islamic practice of the Meccans to pray toward the Ka'ba, the small stone structure at the center of the main mosque in Mecca. Instead, it adopted the Judaic practice of facing the Temple Mount in Jerusalem during prayer. (Actually, the Qur'an only mentions the direction as "Syria"; other information makes it clear that Jerusalem is meant.)
This, the first qibla (direction of prayer) of Islam, did not last long. The Jews criticized the new faith and rejected the friendly Islamic gestures; not long after, the Qur'an broke with them, probably in early 624. The explanation of this change comes in a Qur'anic verse instructing the faithful no longer to pray toward Syria but instead toward Mecca. The passage (2:142-52) begins by anticipating questions about this abrupt change:
Umayyad caliph built Islam's first grand structure, the Dome of the Rock, right on the spot of the Jewish Temple, in 688-91. This remarkable building is not just the first monumental sacred building of Islam but also the only one that still stands today in roughly its original form
The Muslim Claim to Jerusalem :: Daniel Pipes
But if you read the article for yourself, that was about it. However since it was posted by a pro-Palestinian poster, it should be good for both sides to read and accept, right? Because right near the beginning of the article it states the true ties of Islam to Jerusalem:
The Jewish connection to Jerusalem is an ancient and powerful one. Judaism made Jerusalem a holy city over three thousand years ago and through all that time Jews remained steadfast to it. Jews pray in its direction, mention its name constantly in prayers, close the Passover service with the wistful statement "Next year in Jerusalem," and recall the city in the blessing at the end of each meal. The destruction of the Temple looms very large in Jewish consciousness; remembrance takes such forms as a special day of mourning, houses left partially unfinished, a woman's makeup or jewelry left incomplete, and a glass smashed during the wedding ceremony. In addition, Jerusalem has had a prominent historical role, is the only capital of a Jewish state, and is the only city with a Jewish majority during the whole of the past century. In the words of its current mayor, Jerusalem represents "the purest expression of all that Jews prayed for, dreamed of, cried for, and died for in the two thousand years since the destruction of the Second Temple."
What about Muslims? Where does Jerusalem fit in Islam and Muslim history? It is not the place to which they pray, is not once mentioned by name in prayers, and it is connected to no mundane events in Muhammad's life. The city never served as capital of a sovereign Muslim state, and it never became a cultural or scholarly center. Little of political import by Muslims was initiated there.
One comparison makes this point most clearly: Jerusalem appears in the Jewish Bible 669 times and Zion (which usually means Jerusalem, sometimes the Land of Israel) 154 times, or 823 times in all. The Christian Bible mentions Jerusalem 154 times and Zion 7 times. In contrast, the columnist Moshe Kohn notes, Jerusalem and Zion appear as frequently in the Qur'an "as they do in the Hindu Bhagavad-Gita, the Taoist Tao-Te Ching, the Buddhist Dhamapada and the Zoroastrian Zend Avesta"—which is to say, not once.
The city being of such evidently minor religious importance, why does it now loom so large for Muslims, to the point that a Muslim Zionism seems to be in the making across the Muslim world? Why do Palestinian demonstrators take to the streets shouting "We will sacrifice our blood and souls for you, Jerusalem" and their brethren in Jordan yell "We sacrifice our blood and soul for Al-Aqsa"? Why does King Fahd of Saudi Arabia call on Muslim states to protect "the holy city [that] belongs to all Muslims across the world"? Why did two surveys of American Muslims find Jerusalem their most pressing foreign policy issue?
Because of politics. An historical survey shows that the stature of the city, and the emotions surrounding it, inevitably rises for Muslims when Jerusalem has political significance. Conversely, when the utility of Jerusalem expires, so does its status and the passions about it. This pattern first emerged during the lifetime of the Prophet Muhammad in the early seventh century. Since then, it has been repeated on five occasions: in the late seventh century, in the twelfth-century Countercrusade, in the thirteenth-century Crusades, during the era of British rule (1917-48), and since Israel took the city in 1967. The consistency that emerges in such a long period provides an important perspective on the current confrontation.
There are many, many other quotes I could (or will) make from this excellent article, but here's just one that confirms that Jerusalem is really not considered a 'capital' of 'Palestine':
In a typical put-down, another tenth-century author described the city as "a provincial town attached to Ramla," a reference to the tiny, insignificant town serving as Palestine's administrative center.
I could go on and on, but I'll just see what y'all have to say about this article after reading the whole thing.


