An intelligent designer wouldn't have put cancer and deformities... in an intelligent design.
Instead of telling me what you wouldn’t have done can you tell me what you would have done and why?
I wouldn't have deformed little kids or give them cancer, that's for sure.
God created a world without cancer. It was the result of the FALL that Satan was given a foothold to consume the earth with fear, hate, disease, destruction, violence, and death. Yes, some children do get cancer. And yet as a parent, while I'd want a healthy child, I rather have a loving and tender child for a short time then to have one who grew into a spiteful arrogant slob that didn't love anyone but himself and was consumed with problems which he brought upon himself.
No, god had to create cancer for it to exist in this universe, since god created everything in it, including Satan.
Maimonides responds...
"...Man's existence is nevertheless a great boon to him, and his distinction and perfection is a divine gift.
The numerous evils to which individual persons are exposed are due to the defects existing in the persons themselves. We complain and seek relief from our own faults ;
we suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them! ..."
MOSES MAIMONIDES, THE GUIDE FOR THE PERPLEXED
Part 3, Chapter XII, Titled
"Three Kinds of'Evil : (1) That caused by the Nature "of Man" ; (2) Caused by Man to Man ; (3) Caused by Man to himself" Page 267 - 272
Which category does COVID-19 fall under?
From Chapter XII:
MEN frequently think that the evils in the world are more numerous than the good things; many sayings and songs of the nations dwell on this idea. They say that a good thing is found only exceptionally, whilst evil things are numerous and lasting. Not only common people make this mistake, but even many who believe that they are wise. Al-Razi wrote a well-known book On Metaphysics [or Theology]. Among other mad and foolish things, it contains also the idea, discovered by him, that there exists more evil than good. For if the happiness of man and his pleasure in the times of prosperity be compared with the mishaps that befall him,--such as grief, acute pain, defects, paralysis of the limbs, fears, anxieties, and troubles,--it would seem as if the existence of man is a punishment and a great evil for him. This author commenced to verify his opinion by counting all the evils one by one; by this means he opposed those who hold the correct view of the benefits bestowed by God and His evident kindness, viz., that God is perfect goodness, and that all that comes from Him is absolutely good. The origin of the error is to be found in the circumstance that this ignorant man, and his party among the common people, judge the whole universe by examining one single person. For an ignorant man believes that the whole universe only exists for him; as if nothing else required any consideration. If, therefore, anything happens to him contrary to his expectation, he at once concludes that the whole universe is evil. If, however, he would take into consideration the whole universe, form an idea of it, and comprehend what a small portion he is of the Universe, he will find the truth. For it is clear that persons who have fallen into this widespread error as regards the multitude of evils in the world, do not find the evils among the angels, the spheres and stars, the elements, and that which is formed of them, viz., minerals and plants, or in the various species of living beings, but only in some individual instances of mankind. They wonder that a person, who became leprous in consequence of bad food, should be afflicted with so great an illness and suffer such a misfortune; or that he who indulges so much in sensuality as to weaken his sight, should be struck With blindness! and the like. What we have, in truth, to consider is this:--The whole mankind at present in existence, and a fortiori, every other species of animals, form an infinitesimal portion of the permanent universe. Comp. "Man is like to vanity" (
Ps. 144:4); "How much less man, that is a worm; and the son of man, which is a worm" (
Job 25:6); "How much less in them who dwell in houses of clay" (ibid. 4:19); "Behold, the nations are as a drop of the bucket" (
Isa. 40:15). There are many other passages in the books of the prophets expressing the same idea. It is of great advantage that man should know his station, and not erroneously imagine that the whole universe exists only for him. We hold that the universe exists because the Creator wills it so; that mankind is low in rank as compared with the uppermost portion of the universe, viz., with the spheres and the stars: but, as regards the angels, there cannot be any real comparison between man and angels, although man is the highest of all beings on earth; i.e., of all beings formed of the four elements. Man's existence is nevertheless a great boon to him, and his distinction and perfection is a divine gift. The numerous evils to which individual persons are exposed are due to the defects existing in the persons themselves. We complain and seek relief from our own faults: we suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them! Comp. "Is destruction his [work]? No. Ye [who call yourselves] wrongly his sons, you who are a perverse and crooked generation" (
Deut. 32:5). This is explained by Solomon, who says, "The foolishness of man perverteth his way, and his heart fretteth against the Lord" (
Prov. 19:3).
I explain this theory in the following manner. The evils that befall an are of three kinds:--
(1) The first kind of evil is that which is caused to man by the circumstance that he is subject to genesis and destruction, or that he possesses a body. It is on account of the body that some persons happen to have great deformities or paralysis of some of the organs. This evil may be part of the natural constitution of these persons, or may have developed subsequently in consequence of changes in the elements, e.g., through bad air, or thunderstorms or landslips. We have already shown that, in accordance with the divine wisdom, genesis can only take place through destruction, and without the destruction of the individual members of the species the species themselves would not exist permanently. Thus the true kindness, and beneficence, and goodness of God is clear. He who thinks that he can have flesh and bones without being subject to any external influence, or any of the accidents of matter, unconsciously wishes to reconcile two opposites, viz., to be at the same time subject and not subject to change. If man were never subject to change there could be no generation: there would be one single being, but no individuals forming a species. Galen, in the third section of his book, The Use of the Limbs, says correctly that it would be in vain to expect to see living beings formed of the blood of menstruous women and the semen virile, who will not die, will never feel pain, or will move perpetually, or will shine like the sun. This dictum of Galen is part of the following more general proposition:--Whatever is formed of any matter receives the most perfect form possible in that species of matter: in each individual case the defects are in accordance with the defects of that individual matter. The best and most perfect being that can be formed of the blood and the semen is the species of man, for as far as man's nature is known, he is living, reasonable, and mortal. It is therefore impossible that man should be free from this species of evil. You will, nevertheless, find that the evils of the above kind which befall man are very few and rare: for you find countries that have not been flooded or burned for thousands of years: there are thousands of men in perfect health, deformed individuals are a strange and exceptional occurrence, or say few in number if you object to the term exceptional,--they are not one-hundredth, not even one-thousandth part of those that are perfectly normal.
