9. Let’s take a look at Parker’s thesis:
God’s first command in Genesis is “Let there be light.” Nor is this the only introduction of light in the Genesis creation account, but it is the first, it represents the beginning of the formation of our solar system. And that was ‘The Big Bang’…some 13,700 million years ago. Quite an event…it lasted just 10 to the minus 35th seconds, beginning the universe, generating time and space, as well as all the matter and energy that the universe would ever, ever, contain! Big Bang…explosion….energy….light. But no atoms to form the sun for some time. Light…but no sun? So says science. And so says Genesis. Parker, “The Genesis Enigma,” chapter two.
Modern science has largely revealed the earth’s history with respect to the land and the seas. Coincidently, the first chapter of the Bible relates a formation, a creation narrative, strangely similar to scientific understanding.
“The formation of the sea as well as the land is chosen as the second stage in the creation on the Bible’s first page. Modern science reveals that land and sea certainly were in place before the next stage in the scientific account of the history of the universe.” Parker, “The Genesis Enigma,” p.54. What a coincidence….or confluence.
Curious, the author of Genesis lived in a landlocked region; and Moses wandered in the desert, not along the coast. Yet…sea and land appear in this prominent position in Genesis. Must be a coincidence….
The opening page of Genesis asserts that plant life appeared after the seas were formed, and names specifically, grass, herbs and fruit trees. According to the author of Genesis, this is the stage where life actually begins: this is the first mention life of any kind. Plant life. Yet, the simple forms of life that are considered plant life were not discovered until a couple of millennia after Genesis was completed. So…how come Genesis mentions grass, herbs, and fruit trees at precisely this moment on the creation narrative? Parker, “The Genesis Enigma,” chapter four.
And next, in verse 20, we find:
And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
Kind of unusual…since the author of Genesis, and, if we are to believe that the first one to speak those words, Moses, didn’t really live in a habitat that one might call ‘sea side.’
Would have been understandable if this space in the Bible had, instead, have focused on the sorts of land mammals, birds, or insects found in ancient Israel, wouldn’t it? But, instead, marine organisms are specifically named: ‘Let the waters bring forth abundantly the moving creature that hath life,…’
How could the Genesis writer have gotten this right?
That writer…he’s landlocked, knows little of diversity….what are the odds that ‘chance’ is the answer?
What are the odds?
Not good, actually.
Anyone with a decent background in natural science who undertakes an impartial but critical look at the first chapter of Genesis should have no trouble denouncing its claims as rubbish. At best, the author has offered a poorly constructed allegory for the creation of the universe; at worst, and far more plausible, Genesis 1 is a total fabrication. This section will of course demonstrate why the creation account in the opening chapter fails miserably to be scientifically accurate.
Early in the creation, God allegedly separated the waters into two distinct bodies so that land could appear between them. He called the water below
seas and the water above
sky, which he presumably held aloft by the use of a
firmament (Verses 6-10). While the NIV translated this verse using
expansion, the Hebrew word utilized by the author is
raki’a, which the KJV more accurately translated as a
solid body.
Why is the KJV translation more in line with the author’s intent? First, it’s the primary use of the word. Second, it reinforces the aforementioned idea of a sky ocean because a solid protective layer would be required to suspend the water if there truly were an ocean above us as the Bible suggests. Third, it complements the known widespread primitive beliefs. Take the mindset of an ancient Hebrew for a moment by ignoring any contemporary understanding you have of the world. You can glance at the sky above and observe that it’s the color of water, while, periodically, water falls from above. With no further evidence to consider and no further understanding of this phenomenon, the perfectly logical conclusion would be that there’s a mass of water in the sky. If this is true, it certainly follows that a solid body, a firmament, would be necessary to contain this oceanic reservoir. Perhaps windows even open in the firmament to allow rainfall (Genesis 8:2).
Although the pursuit of knowledge has proven these outdated beliefs untrue, we are far richer in scientific understanding than our Hebrew predecessors and should not scoff at the author for his proposal. We now know that the sky is blue due to the scattering of a particular wavelength of light passing through the atmosphere at a certain angle, not because there’s an ocean in the sky. While we cannot fault the author for believing this ancient hypothesis, we
can conclude that his guess on the properties of the sky was incorrect. Already, a critical analysis has demonstrated the Bible to be scientifically inaccurate and undeniably imperfect.
God allegedly created the sun and moon on the fourth day of the creation (14-19), but this curious statement creates a plethora of troubles because God had already divided the day into lightness and darkness as his first creation (3-5). How can there be night and day without the sun, the only appreciable source of light for our planet? Again, we must take the probable mindset of the author to understand his position. Look into the sky away from the sun. It’s unreasonable to conclude that the earth is bright at its distal boundaries just because the sun is shining, unless you have solid evidence to the contrary, because the light originating from this enormous ball of fire appears to stop very near its edges. Besides, everyone knows that the horizon is luminous well before and well after the sun is in the visible regions of the sky. Thus, there’s no solid reason to conclude that the sun has anything to do with creating the illumination, only that it accompanies the somewhat concurrent periods of lightness. In fact, the Bible explicitly states that the sun and moon are merely symbols “to divide the day from the night” (14). In the biblical world, however, God controlled morning and evening by this mysterious force called
light (3-5), an entirely different entity created much earlier than the sun. We now know that the sun is the determining factor between morning and evening, yet the Bible clearly proclaims morning and evening existed prior to the sun’s creation.