"However, unlike most religions, within Islam there are
certain provisions under which lying is not simply tolerated, but actually encouraged. The book "The spirit of Islam," by the Muslim scholar, Afif A. Tabbarah was written to promote Islam. On page 247, Tabbarah stated: "Lying is not always bad, to be sure; there are times when telling a lie is more profitable and better for the general welfare, and for the settlement of conciliation among people, than telling the truth. To this effect,
the Prophet says: 'He is not a false person who (through lies) settles conciliation among people, supports good or says what is good."
"This point is proven by many incidences in the life of Mohammed.
He often lied and instructed his followers to do the same. He rationalized that the prospect of success in missions to extend Islam's influence overrode Allah's initial prohibitions against lying. A good example of sanctioned lying is the account of the assassination of Kaab Ibn al-Ashrf, a member of the Jewish tribe, Banu al-Nudair. It had been reported that Kaab had shown support for the Quraishites in their battle against Mohammed. This was compounded by another report that infuriated Mohammed. It was alleged that Kaab had recited amorous poetry to Muslim women. Mohammed asked for volunteers to rid him of Kaab Ibn al-Ashraf. As Mohammed put it, Kaab had "Harmed Allah and His Apostle." At that time Kaab Ibn al-Ashraf, and his tribe were strong, so it was not easy for a stranger to infiltrate and execute the task.
A Muslim man by the name of Ibn Muslima, volunteered for the murderous project on the condition that Mohammed would allow him to lie. With Mohammed's consent, Ibn Muslima, went to Kaab and told him fabricated stories that reflected discontent about Mohammed's leadership. When he had gained Kaab's trust he lured him away from his house one night and murdered him in a remote area under the cover of darkness.
"It was rumored that Shaaban was gathering an army to wage war on Mohammed. Mohammed retaliated by ordering Abdullah Ibn Anis to kill Shaaban.
Again, the would-be killer asked the prophet's permission to lie. Mohammed agreed and then ordered the killer to lie by stating that he was a member of the Khazaa clan."
These and similar passages from the Quran clearly reveal that Muslims' unintentional lies are forgivable and that even their intentional lies can be absolved by performing extra duties. It is also clear that if forced to do so, Muslims can lie while under oath and can even falsely deny faith in Allah, as long as they maintain the profession of faith in their hearts. "
"From "Ehiaa Oloum al-Din," by the famous Islamic scholar al-Ghazali, Vol. 3: PP.284-287:
One of Mohammed's daughters, Umm Kalthoum, testified that she had never heard the Apostle of Allah condone lying, except in these three situations:
For reconciliation among people.
In war.
Amongst spouses, to keep peace in the family.
One passage from the Hadith quotes Mohammed as saying: "The sons of Adam are accountable for all lies except those uttered to help bring reconciliation between Muslims."
"The sons of Adam are accountable for all lies with these exceptions: During war because war is deception, to reconcile among two quarreling men, and for a man to appease his wife."
The principle of Al Takeyya conveys the understanding that Muslims are permitted to lie as a preventive measure against anticipated harm to one's self or fellow Muslims. This principle gives Muslims the liberty to lie under circumstances that they perceive as life threatening. They can even deny the faith, if they do not mean it in their hearts. Al-Takeyya is based on the following Quranic verse:
"Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution (prevention), that ye may Guard yourselves from them (prevent them from harming you.) But Allah cautions you (To remember) Himself; for the final goal is to Allah." Surah 3: 28
According to this verse a Muslim can pretend to befriend infidels (in violation of the teachings of Islam) and display adherence with their unbelief to prevent them from harming him. "Under the concept of Takeyya and short of killing another human being, if under the threat of force, it is legitimate for Muslims to act contrary to their faith. The following actions are acceptable:
Drink wine, abandon prayers, and skip fasting during Ramadan.
Renounce belief in Allah.
Kneel in homage to a deity other than Allah.
Utter insincere oaths.
The implications of the principle of Al-Takeyya
Unfortunately, when dealing with Muslims, one must keep in mind that Muslims can communicate something with apparent sincerity, when in reality they may have just the opposite agenda in their hearts. Bluntly stated, Islam permits Muslims to lie anytime that they perceive that their own well-being, or that of Islam, is threatened.
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