On matters such as birth control, sterilization, masturbation, homosexuality, bisexuality, petting and polygamy, Hindu scripture is tolerantly silent, neither calling them sins nor encouraging their practice, neither condemning nor condoning.
The two important exceptions to this understanding view of sexual experience are adultery and abortion, both of which are considered to carry heavy karmic implications for this and future births.
http://www.experiencefestival.com/sexuality
One principle would be the First Precept. The First Precept is a moral principle that Buddhists should try to keep as far as they are able. It is "I will not harm any living creature." Note that this does not just apply to humans, so the question as to whether a foetus is fully human does not arise here - if it is accepted that the foetus is alive, it should not be harmed.
Note however that this applies to all creatures, so really it is wrong to harm a chicken or a bug. However you might argue that it may be regrettable but necessary to kill some creatures at times, and whilst wrong, no Buddhist maintains that someone who eats chicken or swats insects will go to hell! Is a foetus different to a lamb? Views differ, but we need to examine some other principles here.
The general Buddhist belief about rebirth is that at conception three things come together - the sperm, the egg, and the karmic force that is the effect of a previous life. Without getting technical about how rebirth works, basically this means that a human life begins at the moment of conception.
If a human foetus is terminated or otherwise dies, this might mean in Buddhist terms that bad karma carried over from the previous life has been 'paid', and so the next life will be more fortunate. However at the same time the people concerned with causing the abortion (say the woman, doctors etc.) will be generating bad karma themselves for this act of violence.
In Buddhist terms whether an action is good or bad largely depends on one's intention. If a woman was to reflect deeply on her proposed act and felt that in her heart a decision to have an abortion is not based on selfishness then maybe the act would not generate bad karma.
The whole Buddhist approach to ethics can be summed up in one word - compassion. This is more important than any rules or doctrines. Compassion for the unborn foetus is necessary, but other conditions need to be considered, and compassion for the pregnant woman is vital too. At the very least I would say that if a Buddhist felt that a woman had made a wrong decision in having an abortion they should certainly extend compassion to her and not be judgmental.
http://re-xs.ucsm.ac.uk/cupboard/filing/essays/essay3.htm
Homosexuality in Buddhism is a very complex issue, even more so than in other major religions. While it would be wrong to say that Buddhism is opposed to homosexuality, it would also be misleading to say that Buddhism is openly welcoming of homosexuality. Since there are many schools of Buddhism, there are also different views of homosexuality in Buddhism.
A Buddhist does not discuss issues of right and wrong and it would be very unusual for a Buddhist to tell others how to behave. Instead, Buddha encouraged people to introspect and find truth for themselves (even if it meant disregarding his teaching) and to put it into practice for themselves:
"Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumoured by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it."
Buddha placed a great emphasis on demonstrating compassion for all life and all people. It doesnÂ’t matter who it is, or what has been done. No action is ever called "right" or "wrong", but rather intention and outcome is considered in the context of a whole. For example, in Zen, there are even stories of teachers behaving suddenly and violently in unexpected ways in order to impart enlightenment on their students.
However, there are Buddhist laws with regard to sexual conduct which are enforced in most monasteries. Sexual desire, regardless of which sex it is for, is still a desire, and according to Buddhism desire leads to suffering and so it is to be avoided. Therefore, in order to keep the body and mind pure, monks do not engage in sexual acts of desire. The principle of right mind and right conduct applies to laypeople as well, but obviously this does not necessarily translate into abstinence.
There is no answer, then, to the question, "Is homosexuality outlawed in Buddhism?" Still, it would not be surprising to see homosexuals expelled from Buddhist clergy or frowned upon, though this should not be construed as a condemnation of homosexuality.
http://fixedreference.org/en/20040424/wikipedia/Buddhist_views_of_homosexuality
Judaism
The Torah states that: "[A man] shall not lie with another man as [one would] with a woman, it is a to-eva" (Leviticus 18:22). The term to'eva, is usually translated as "abomination". The Talmud says that this term can be understood as a contraction of the words toeh hu va meaning he is wandering (from the path of righteousness) by doing this act. In any case the Torah considers anal sex a capital crime if done intentionally in the presence of witnesses. However, in Jewish law it would be extremely difficult to get a conviction on a capital crime, and in any case capital crimes have not been prosecuted since before the destruction of the second temple.
Other acts of homosexuality would be forbidden by the Torah prohibition, Lo sikrevu legalos ervah meaning You shall not come close to another person for the purpose of committing a sexual crime. Homosexual acts between women, have been forbidden by the Rabbis on the basis of "do not act like in The Land of Egypt, where you have stayed, and do act as like in the land of Canaan where I will bring you, and do not follow in their laws" (Leviticus 18:3). The oral law (Sifra 8:8 on the place) mentions that one of the "laws", i.e. ingrained characteristics, was the marriage of women to each other, as well as a man to a woman and her daughter. The Talmud follows this view, forbidding lesbianism.
Those who are inclined towards homosexuality have not committed an offence thereby, but are required to contain their urges (see frottage). As is the case with other sins for which one has a natural inclination, one is expected to fight it as best as he can and to do teshuvah, repentance, if he has given in to temptation. Orthodox Judaism treats those who have difficulty with keeping the laws of the Torah with understanding, but would never condone the breaking of those laws.
Conservative Judaism (also known as Masorti Judaism)
In the Conservative Jewish community, the scholars on the Committee on Jewish Law and Standards (CJLS) makes decisions on Jewish law. In 1992 the CJLS accepted four teshuvot (responsa) on homosexuality; these were used as backing sources for a unified consensus position. The consensus position is that given the current scientific, psychological and biological information on the origin and nature of homosexuality, homosexual relationships can not be judged to be in accord with Halakha (Jewish law). Some of the responsa note that future information on this subject may be sufficient to utilize leniencies and potential legal novellae; therefore the law committee holds the right to re-evaluate this area at a future date. The "CJLS Consensus Statement of Policy Regarding Homosexual Jews in the Conservative Movement" approved March 25, 1992, reads as follows:
(A) We will not perform commitment ceremonies for gays and lesbians.
(B) We will not knowingly admit avowed homosexuals to our rabbinical and cantorial schools, or the Rabbinical Assembly or Cantors' Assembly. At the same time, we will not instigate witch hunts against those who are already members or students.
(C) Whether homosexuals may function as teachers or youth leaders in our congregations and schools will be left to
http://fixedreference.org/en/20040424/wikipedia/Jewish_views_of_homosexuality
Terminology in Chinese
Nowadays, tongzhi (同志

is used as slang in Mandarin Chinese referring to homosexuals, while in Cantonese gei1(基

, adopted from English Quick Facts about: gay
Someone who practices homosexuality; having a sexual attraction to persons of the same sexgay, is used. This is sometimes considered to be offensive when used by heterosexuals or even by homosexuals in certain situation. Tongzhi literally means "Quick Facts about: comrade
A fellow member of the Communist Partycomrade", but is simply a head-rhyme with tongxinglian (同性戀

, a formal word for "homosexuality/homosexual(s)" (literally same-sex relations/love). Another slang term is boli (玻璃, Quick Facts about: pinyin
Quick Summary not found for this subjectpinyin: bōlÃ, crystal or glass) which is not so commonly used.
Traditional views towards homosexuality in China's society
All major religions in ancient China do have some sort of codex which have traditionally been interpreted as being against homosexuality. For example the Quick Facts about: Confucians
A believer in the teachings of ConfuciusConfucians has the codex that a man should behave according to somewhat traditional male gender roles and a woman likewise. So, for example, Quick Facts about: transvestism
The practice of adopting the clothes or the manner or the sexual role of the opposite sextransvestism is a deed that is against the Confucian natural law.
http://www.absoluteastronomy.com/encyclopedia/H/Ho/Homosexuality_in_China.htm