LOL!
Let me remind you of an exchange we had recently on another thread. . . .
newpolitics:
No, they are not. That is simply how you see them. There is no logical support for perception and interpretation of physical phenomena as god-laced or as you put it, "god's fingerprints." This is only something people who already believe will see. Those who do not believe a god are not going to be convinced by the teleological argument. I wish believers would understand this, and stop presenting interpreted "facts" as if they are not subjective. They are completely subjective, informed by beliefs that already exist in the observer. Our beliefs form the basis for our perceptions. Therefore, one with a belief "god exists" might see god everywhere, all the time, and consider this as evidence. For someone that is not a believer already, it is NOT EVIDENCE!
M.D. Rawlings:
And I wish others were not so given to irrational outbursts of intellectual bigotry. Perhaps if some were not so blinded by their materialist biases they wouldn't fling baseless allegations, as if I didn't understand the variously distinct essences of theological, philosophical, mathematical and scientific proofs; as if, cutting to the chase, I didn't understand the metaphysics of science, its rules, its methodology, its object . . . as if you were stating something profound.
Really? Seriously?
Did the article on my blog read like it was written by a novice? Perhaps you should have read it before reacting to my post.
Talk about the presumptuousness of the subjective nancing about as an objectively self-evident axiom: "only . . . people who already believe will see ['God's fingerprints']", while "[t]hose who do not believe [in the existence of] a god are not going to be convinced."
Is this a scientific theory, a generalized postulate derived inductively from specific examples of observed phenomena? When is this theory of yours up for peer review?
Don't get in over your head with me.
A metaphoric allusion to the teleological perspective (which is not the same thing as suddenly, out of the blue, without qualification, positing a teleological argument!) is not formally or logically inappropriate. It presupposes that the reader is aware that religious conversion begins with ontological considerations and ultimately comes to the teleological perspective, which, by the way, is not imponderably subjective, but relationally subjective, a matter of shifting one's perspective.
Don't confuse my stuff with that of theistic laymen.
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I've observed your stuff, mostly without comment. But let's get something straight right now, son.
You don't fly anywhere near the altitude of my intellect. It's not even close. Your arrogance alone is enough to bring you down with one hand tied behind my back and the other in a cast. But that's not my style.
I prefer civility.
Anytime you wish to step into the
Lair and comment, be my guest. You can start with this genius:
Prukrock's Lair: Abiogenesis: The Unholy Grail of Atheism
Then, you'll have a better idea as to who you're talking to before you go putting your foot in your mouth again.
There's plenty I don't know. You could fill the universe with that. Nevertheless, I'm a reasonably accomplished student of the history of ideas and events, and well-learned in logic, theology, philosophy and science, significantly better than the average bear.