Logbook: Entry 2,564 (13 March 2010)
After period of relative tranquility, patient seems to have undergone full relapse to previous level of estrangement from reality.
Exposure to factual information that contradicts patient's delusion has provoked a predictably angry response:
"An attempt to contradict the belief is likely to arouse an inappropriately strong emotional reaction, often with irritability and hostility."
Reaction to all attempts at treatment has been overwhelmingly negative. If allowed to continue on present course unhindered, however, patient's already volatile mind may venture into the realm of the criminally insane; Institutionalization may be only remaining option.
Ah the unprovoked attack on the Banu Mustaliq
Patient has bolded text of own message in display of unwarranted self-importance; assumption made that ramblings are of any interest to the general population. Patient now exhibiting combination of Narcissistic Personality Disorder and Delusional Disorder.
Patient continuously makes assertions that are genuinely believed to be true but have no basis in fact. Delusion concerning "Muslim persecution" has led to belief that all actions undertaken by Muslims are "unprovoked" or "criminal"; any attempt at reconciliation with reality induces extended temper tantrums, foaming at mouth.
"Word reached the Messenger of Allah that the Banu Mustaliq were gathering against him under the leadership of al-Harith ibn Abi Birar." - at-Tabari
That led to Islams prophet to give the green light to rape
Patient continues to make assertions consistent with delusional universe, attempts to make connections between unrelated objects and passages in order to maintain this consistency.
I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Said said, "We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, 'How can we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."
Patient convinced that passage discouraging consensual sex is tantamount to "rape." Blithely unaware of strict prohibitions of rape, including rape of captives:
And let be chaste those who do not find marriage until Allah enriches them from His bounty. And those who seek the writing from whom your right hands possess, then give them writing if you know in them any good and give them from the wealth of Allah which He has given you. And compel not your servant-girls to debauchery (al-bighai' - adultery, fornication, prostitution) if they desire chastity, that you may seek the temporary gain of the life of this world. And whoever compels them, then indeed, Allah after their compulsion is Oft-Forgiving, Most Merciful. - 24:33
Patient is unaware that forgiveness is reserved for the victim; hadd punishment for rapists is ar-rajm.
Narrated Wa'il ibn Hujr: When a woman went out in the time of the Prophet for prayer, a man attacked her and overpowered her. She shouted and he went off, and when a man came by, she said, "That (man) did such and such to me." And when a company of the Emigrants came by, she said, "That man did such and such to me." They went and seized the man whom they thought had had intercourse with her and brought him to her. She said: Yes, this is he. Then they brought him to the Messenger of Allah. When he was about to pass sentence, the man who had attacked her stood and said, "Messenger of Allah, I am the man who did it to her." He (Muhammad SAWS) said to her, "Go off, for Allah has forgiven you." But he told the man some good words, and of the man who had had intercourse with her, he said, "Stone him to death." He also said, "He has repented to such an extent that if the people of Madinah had repented similarly, it would have been accepted from them." - Sunan Abu Dawud, Hudud, no. 4366
Seems it is unnecessary to invite the people to Islam before you attack them
Subject apparently surprised that da'wah is not a necessary prerequisite for jihad against oppressors and aggressors.
حربا على كل حرب
سلما لكل مسالـــم
Harbaan 'ala kuli hirabi,
Silmaan akuli musaalim.
War with every aggressor,
Peace with every pacifist.
[ame=http://www.youtube.com/watch?v=K8SlbPeE5YY]YouTube - The Word is the Word of the Sword - Nasheed.[/ame]
Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform a that, then they save their lives an property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."
"It refers to fighting those who are waging war, whom Allah has permitted us to fight. It does not refer to those who have a covenant with us with whom Allah commands us to fulfill our covenant." - Taqi ad-Din Ibn Taymiyah, Majmu al-Fatawa (19/20)
Ibn Taymiyya, Taqi al-Din (1263-1328)
8:39 And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world[]]. But if they cease (worshipping others besides Allâh), then certainly, Allâh is All-Seer of what they do
Subject uses notoriously poor Saudi propaganda to force false meanings onto words he doesn't understand:
And fight them until there is no oppression* and the religion is all for Allah. But if they cease, then indeed, Allah is All-Seer of what they do. - 8:39
fitnatun -
A burning with fire. (T.) - And The
melting of gold and of silver (K, TA)
in order to separate, or
distinguish,
the bad from the good. (TA.) - And [hence, or] from signifying "he melted," (T,) or from that verb as signifying "he put into the fire," (Msb,) gold, and silver, "for that purpose," (T, Msb,) it signifies
A trial, or
probation; (IAr, T, i, M, Ik, TA ) and
affliction,
distress, or
hardship; (TA) and [particularly]
an affliction whereby one is tried,
proved, or
tested: (IAar, T, S, K, TA) this is the sum of its meaning in the language of the Arabs: (T, TA :*) or the
trial whereby the condition of a man may be evinced: this, accord .to Zj, may be the meaning in the Kur v. 45: (M) or a
mean whereby the condition of a man is evinced, in respect of good and of evil: (Kull) [hence it often means a
temptation] - Lane's Arabic-English Lexicon, Volume 6, p. 119
2:193.
And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allâh) and (all and every kind of) worship is for Allâh (Alone).[] But if they cease, let there be no transgression except against Az-Zâlimûn (the polytheists, and wrong-doers, etc193
And again...
And fight them until oppression is not, and the religion becomes for Allah. Then if they cease then (let there be) no hostility except against the wrongdoers*. The sacred month for the sacred month, and for all the violations is legal retribution. Then whoever transgressed upon you then you transgress on him in the same manner as he transgressed upon you. And fear Allah and know that Allah is with those who fear. - 2:193-194
*adh-dhalimiina - wrongdoers (dhalama - to do wrong or evil, treat unjustly, ill-treat, oppress, harm, suppress, tyrannize, misuse, act wrongfully, deprive anyone of a right, misplace, injure, be oppressive, be guilty of injustice, act wickedly, be wanting in or fail.) - Lane's Lexicon, pp. 351-352
Subject is unable to produce any reliable evidence that either word he cites means "polytheism/polytheists", yet clings to his assertion in spite of being completely unfamiliar with the language. Will have orderlies put him down for tonight and continue observation tomorrow.
, as it is commonly referred to as, is one of the six canonical hadith collections of Sunni Islam. These prophetic traditions, or hadith, were collected by the Muslim scholar Muhammad ibn Ismail al-Bukhari (810–870) and compiled during his lifetime. Most Muslims view this as their most trusted collection of hadith and it is considered the most authentic book after the Qur'an.[1] Sahih translates as authentic or correct.[2]
