Zone1 Preconditions for keeping the Sabbath.

STRONGS H1518:Abbreviations
† [גִּיחַ, גּוּחַ] verb burst forth (compare NöZMG 1883, 538; Late Hebrew id., Aramaic id., and oxg; Ethiopic ጎሐ፡ break forth, of light, etc.) —
Qal Imperfect יָגִיחַ Job 40:23, masculine singular וַתָּ֫גַח Ezekiel 32:2; Imperative feminine singular גֹּ֫חִי Micah 4:10; Infinitive suffix (בְּ)גִיחו Job 38:8; Participle suffix גֹּחִ֫י Psalm 22:10 (but compare below); —
1. intransitive burst forth, of dashing river (a very Jordan) Job 40:23; of sea figurative as babe from womb Job 38:8, compare
2. transitive
a. draw forth from womb (subject י׳) Psalm 22:10 (where read גָּחִ֫י participle from גּוּחַ, or regard גֹּחִי as metaplastic, as if from גחח*? see De & Checritical note) compare Psalm 71:6; also
b. thrust forth, bring forth, rather 'break forth (with that which is to be born),' figurative of travail, applied to Jerusalem in distress Micah 4:10 (compare Sta§ 599 b Köi. 505); burst forth with rivers (figurative of Pharaoh under image of תַּנִּים) Ezekiel 32:2, but for בנהרותיך (rivers) read probably בִּנְחִרוֺתֶיךָ Job 41:12 (nostrils), i.e. snort with thy nostrils, so Ew Co; on figurative then compare Job 41:11-13.
Look at all those verbs. No nouns. Do you understand why that matters?
 
Verbs have been known to give birth to nouns.

The question isn't "could it" but "did it" and nothing in any etymology indicates it did. There are different root/origins. Crossing between them is your personal reading but not one borne out by the words of the text.
 
The question isn't "could it" but "did it" and nothing in any etymology indicates it did. There are different root/origins. Crossing between them is your personal reading but not one borne out by the words of the text.
The serpent/snake certainly was.

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Here is the root.

TWOT Reference: 1348
KJV Translation Count — Total: 11x
The KJV translates Strong's H5172 in the following manner: enchantment (4x), divine (2x), enchanter (1x), indeed (1x), certainly (1x), learn by experience (1x), diligently observe (1x).
Outline of Biblical Usage [?]
  1. to practice divination, divine, observe signs, learn by experience, diligently observe, practice fortunetelling, take as an omen
    1. (Piel)
      1. to practice divination
      2. to observe the signs or omens
Strong’s Definitions [?](Strong’s Definitions Legend)
נָחַשׁ nâchash, naw-khash'; a primitive root; properly, to hiss, i.e. whisper a (magic) spell; generally, to prognosticate:—× certainly, divine, enchanter, (use) × enchantment, learn by experience, × indeed, diligently observe.
Brown-Driver-Briggs Lexicon [?](Jump to Scripture Index)
STRONGS H5172:Abbreviations
† II. [נָחַשׁ] verb only
Pi. practise divination, divine, observe signs (denominative from נָהָשׁ according to NöZeitschr. f. Völkerpsychol. i (1860), 413 BauSemitic Rel. i. 287 LagBN 188 GerberVerb. Denom. 29; otherwise WeSkizzen iii. 147 MeiChrest. Targ. s. v. BaES 48 (against him see StaThLz April 28, 1894, 235); chief difficulty is that Aramaic, which has נַחֵשׁ, has no נָחָשׁ compare RSJPh.xiv. 115; — Late Hebrew Qal Participle נוֺחֵשׁ, and Pi.; Aramaic Pa. נַחֵשׁ,
bdb063804
, all = divine, learn by omens; perhaps compare also Arabic
bdb063805
be unlucky Lane2775 compare Meil.c.); — Perfect 3rd person masculine singular וְנִחֵשׁ 2 Kings 21:6; 2 Chronicles 33:6; 1st person singular נִחַ֫שְׁתִּי Genesis 30:27; Imperfect יְגַחֵשׁ Genesis 44:5, 15; 3rd person masculine plural יְנַחֲשׁוּ 1 Kings 20:33, וַיְנַחָ֑שׁוּ 2 Kings 17:17; 2nd person masculine plural תְּנַחֲשׁוּ Leviticus 19:26; Infinitive absolute נַחֵשׁ 1 Kings 20:33; Participle מְנַחֵשׁ Deuteronomy 18:10 (compare especially RSJPhoenician xiv. 113 ff.); —
1. practise divination Genesis 44:5 (J; by means of cup, i.e. by hydromancy), with implied power to learn secret things Genesis 44:15; condemned by prophetic writer 2 Kings 21:6 2 Chronicles 33:6 (+ עוֺנֵן וְעָשָׂח אוֺב וְיִדְּעֹנִים), 2 Kings 17:17 (|| וַיִּקְסְמוּ קְסָמִים); forbidden in D and H: Deuteronomy 18:10 (+ קֹסֵם קְסָמִים מְעוֺנֵן וּמְכַשֵּׁף), Leviticus 19:26 (H; || תְּעוֺנֵנ֑וּ).
2. observe the signs or omens Genesis 30:27 (J); so probably יְנַחֲשׁוּ 1 Kings 20:33 now the men were observing the signs.
Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged, Electronic Database.
Copyright © 2002, 2003, 2006 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

So now that we have dispensed with a literal serpent/snake that "eats dirt and goes on its belly" what is left to conclude?​

 
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The noun serpent was constructed from verbs, which eliminates it from the aforementioned "eating dust and going on its belly".
No, you posted text which places it's etymology as from an onomatopoeia . And I didn't say a noun/verb adaptation couldn't happen, just that you have no evidence that it did.

And you completely missed why I posted the bit about the snakem
 
No, you posted text which places it's etymology as from an onomatopoeia . And I didn't say a noun/verb adaptation couldn't happen, just that you have no evidence that it did.

And you completely missed why I posted the bit about the snakem
I just posted the etymology of the Hebrew for serpent/snake for you. The evidence is supported by the narrative.
 
I just posted the etymology of the Hebrew for serpent/snake for you. The evidence is supported by the narrative.
But that etymology says nothing about nouns and verbs. You are very confused.
 
confused - nutz has removed themself far from everything heavenly as the origin of life, garden earth and a&e for their own delusional purposes. they are true christianity at its finest.
Why remain ignorant of the subject.

 
a subject appealing to your version does not require ignorance rather the opposite to avoid ...
I didn't write the article (one of many on the subject). I also didn't write the account in the Bible. I just put two and two together and came up with four. :)
 
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