America’s Founders carefully thought through the problems of direct democracy and explicitly rejected this model—and for good reason. They saw that because ancient democracies lacked any social or institutional forces that could check, refine, or moderate the will of the majority, they were prone to great instability, riven by factionalism, and subject to the passions and short-sightedness of the public. Direct democracies were thus vulnerable to tyranny.
American republicanism, by contrast, offers protections from the instability, rashness, impetuosity, and social and political tyranny of democratic politics because it recognizes that the majority does not equal the whole of the community. Republicanism recognizes the valid contributions to the welfare of the community by non- and even counter-majoritarian parts of the community. Indeed, justice demands that, even in a nation rooted in popular consent, non- and counter-majoritarian forces must be blended together. In this way, republicanism protects the minority from unjust majorities and secures the conditions for the political and social freedoms that are the true goal of the American revolution.
But this is not all. As Tocqueville correctly foresaw, the limitless passion for equality—the root cause for seeking direct democracy—undermines respect for all of those social, familial, civic, and religious institutions that separate individuals from one another, establish hierarchies, dictate codes of behavior, and, most importantly, help us preserve our liberties.
Contrary to popular belief, America is not, nor was it meant to be, a pure democracy. America is a republic. Nevertheless, more and more voices today are calling for America to become a direct democracy.
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