Go build them yourself, raise the money, hire the artists and get them out there. You don't get to erase history that you find repugnant.
Most counties in Mississippi have Confederate monuments outside or near their courthouses. In Brooksville in Noxubee County, a Confederate soldier stands along the railroad tracks that separate the white part of town from the black, almost as if to guard against integration.
Opinion | We should treat Confederate monuments the way Moscow and Budapest have treated communist statues
I’ve since reported numerous stories about injustices in the South, many of which involved racial bias, and in nearly every instance, the criminal-justice system that adjudicated those cases did so in courtrooms or police departments or district attorney’s offices or city halls that stand in the shadow of taxpayer-funded monuments celebrating the fight to keep black people as slaves.
[Confederate or not, which monuments should stay or go? We asked, you answered.]
Perhaps we’re too accustomed to it to notice the absurdity, but it is unquestionably absurd: Each day, thousands of black, shackled defendants appear before judges in courthouses guarded by memorials to a cause that believed those defendants’ ancestors were little more than livestock. The symbolism is inescapable. If a totalitarian country were to try members of an oppressed minority in a courtroom flanked by monuments to those who did the oppressing, we’d rightly call them show trials. Yet we’ve been doing exactly this in wide swaths of the South for more than a century.
Supporters of keeping Confederate monuments in place argue that they’re not about celebrating slavery or oppression, but about acknowledging heritage and the past. They argue that to remove the monuments is an attempt to rewrite history. But that isn’t quite right. No one is suggesting we remove the Confederate army from the history of Bull Run or Gettysburg. The objection is to the monuments and memorials that celebrate or glorify the Confederacy, or that explicitly honor those most known for fighting to keep black people from obtaining the legal rights of citizens.
The Battle of Liberty Place monument that was recently removed from New Orleans amid much controversy is a good example. This was literally a monument to a bloody Reconstruction-era rebellion against the state government staged by a white supremacist group. It wasn’t erected after the Civil War, but in 1891, as Reconstruction ended and Louisiana was actively oppressing, terrorizing and disenfranchising black people. The city added a plaque celebrating white supremacy in 1932, nearly 70 years after the Civil War and nearly 60 years after the battle itself.
In fact, the “history and heritage” argument is a hard sell for a lot of the Confederate monuments and memorials.