I agree completely. Just look at this example of oppressive sharia law that has already been passed in North Carolina:
GS_14-196
If we can't even call up strangers and lie to them, saying that their parents died in a horrible car accident, what kind of society are we living in? Not a free one. But do you know where else you can find a prohibition against lying?
That's right, the Qur'an. All over America, state legislatures have already passed laws that conform to evil Muslamic standards.
STOP SHARIA LAW
LEGALIZE MURDER NOW
1. Before being a smartass, it is wise to first ensure one is smart. Otherwise one is merely being an ass. Someone should have informed you.
a. I also have little patience with folks as stupid as you are.
Is that all this site is, just petty insults being hurled around in nearly every post? I can't think of a single thread I've viewed here that hasn't degenerated into this kind of senseless mudslinging.
"I don't hate Islam, so I'll prove it to you by copy and pasting from one of the most well-known anti-Islam sites on the web." Yeah, OK.
The Pickthall translation of the verse in question reads: "Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom."
It merely states that if someone is forced to recant their faith, then God won't be angry with them. There is a similar concept in U.S. law; a forced confession is not admissible evidence.
The text of the verse: "Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying."
The meaning to this is quite clear. Don't deliberately reject all Muslims and exclusively keep to non-Muslims as friends, judging them solely on the basis of religion, unless it's for personal safety. This concept is related to the above verse, 16:106.
An outright lie, and the context makes that abundantly clear.
"9:1 A (declaration) of immunity from Allah and His Messenger, to those of the Pagans with whom ye have contracted mutual alliances:-
9:2 Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him.
9:3 And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.
9:4 (But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfill your engagements with them to the end of their term: for Allah loveth the righteous."
It clearly states that groups the Muslims had some sort of treaty with that had honored their end of the bargain were not dissolved. 9:2 even gives the other groups, the deal-breakers, a grace period of 4 months to get their act together.
Again, no. He wasn't one who "must hide" his faith, but one who had hidden his faith.
"And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar."
And looking just a few verses earlier, you can see where this story comes from:
"40:27 Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning."
That's right, it's the story of the Biblical Moses. The believing man who'd hidden his faith would be known as a Jew.
Again, an obvious distortion.
"2:224 And make not Allah's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things.
2:225 Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing."
Verse 224 says not to use "God doesn't want it" as a reason to avoid doing good deeds, and 225 echoes Proverbs 21:2, "Every way of a man is right in his own eyes: but the LORD pondereth the hearts." The real precedent 2:225 sets is God judging people by their intent.
Again, a blatant distortion.
"66:1 O Prophet! Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives? And Allah is Forgiving, Merciful.
66:2 Allah has already ordained for you, (O men), the dissolution of your oaths (in some cases): and Allah is your Protector, and He is Full of Knowledge and Wisdom. "
These verses, like those above, are self-explanatory: Don't forbid what God has expressly allowed. They also echo a verse of the Bible, Acts 10:15, "And the voice spake unto him again the second time, What God hath cleansed, that call not thou common."
Qur'an (3:54) - "And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers." The Arabic word used here for scheme (or plot) is makara, which literally means 'deceit'. If Allah is supremely deceitful toward unbelievers, then there is little basis for denying that Muslims are allowed to do the same. (See also 8:30 and 10:21)
Actually, there is much basis for dispute; the point of 3:54 is that no matter how clever human beings believe themselves to be, God is more clever. 8:30 and 10:21 are essentially repetitions of the same idea expressed in 3:54, but 10:21 may word it better: "When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make!"
Taken collectively these verses are interpreted to mean that there are circumstances when a Muslim may be "compelled" to deceive others for a greater purpose.
TheReligionofPeace - Islam: Taqiyya and Lying
The only circumstance referenced in the above verses that could justify lying is immediate duress.
Some of these I can see you misunderstanding if you didn't actually take the time to read them in full, and not just skim the snippets quoted by the website you copied this from, but others are obviously being completely misrepresented. I have to ask, did you bother to fact check any of that website's claims? And are you a Christian, or at all familiar with Biblical teachings?