Gop voters actually believe in personal responsibility and small government. It's not that they are against charity, they are against government mandated charity. They believe that the people hold the solutions to society's problems and not the government. They believe that the private sector is more efficient than the public sector.
ThomHartmann.com - The Story of Carl - On Workers Memorial Day
democracy - the idea of government of, by, and for the people - has been twisted and perverted and essentially taken over by entities driven by a single value: profit. And it's happening all over the world.
Which is not to say that profit is a bad thing. Carl, for example, was happy that the company he worked for made enough profit that its owners would keep it in business and pay him a salary. Profit can drive healthy economies, and has its rightful place in the halls of business.
But profit has no place in the halls of governments, which were created by and for living humans. When corporations took over writing the rules that "we, the people" originally put in place to regulate and control profit-driven enterprises, then a sickness known as corporatism seized control of governments, and their people were the first ones to suffer for it. Virtually all legislation in nations that still call themselves democracies now passes through the filters of corporate lobbyists and corporate-funded think-tanks: democracy itself is at risk.
The main engine of corporatism - the chink in governmental law that makes it possible for corporations to so corrupt governmental processes - is an obscure legal doctrine first embraced in 1886 by the Reporter of the U.S. Supreme Court called "corporate personhood." This doctrine suggests that non-living, non-breathing entities called corporations should have the same rights the Founders of democracy defined (in the US in the "Bill of Rights") first for white men, and were extended after the U.S. Civil War to freed slaves, and to women and more fully to people of color in the 1960s via several different anti-discrimination laws.
It turns out that this doctrine of corporations as "persons" was a mistake from the beginning: while the reporter wrote that the Court had agreed with corporate personhood, the court itself, and its chief justice, had specifically and repeatedly ruled against it. (You'll find a photograph of the actual handwritten letter from Morrison R. Waite, the U.S. Supreme Court's Chief Justice, on my website: he said: "we avoided meeting the constitutional question [of corporate personhood] in the decision.")
But because of the words of the reporter, and the promotion of those words by corporations in the decades following 1886, corporations have seized so many "human rights" that they can now prevent the Environmental Protection Agency from performing inspections of their factories by claiming 4th Amendment "privacy rights." They claim they can give unlimited money to politicians - a process that before 1886 was called bribery and was criminal behavior for corporations in virtually all states - by claiming that they are entitled to 1st Amendment free speech rights. They claim that if the majority of the citizens of a local community do not want them to do business in that community, then they are the victims of "discrimination" and can sue that community and its elected officials.
Even though corporations are not alive and cannot vote, they claim the right to influence elections. Even though they do not need fresh water to drink or clean air to breathe, they claim the right to influence the government agencies that were created to regulate them. Even though they have no color or creed or religion, they claim that human people who speak against them are violating their civil rights. Even though they can live for hundreds of years and are not harmed by asbestos, arsenic, tobacco, or other toxins, they claim the human right of privacy to not disclose to governments or to workers and consumers the dangers they know about their own products.
So we now face a crisis that is at once environmental, political, and spiritual/moral. According to the AFL-CIO in a report released for April 28ths Workers Memorial Day, "On an average day in 2004, 152 workers lost their lives as a result of workplace injuries and diseases and another 11,780 were injured." The rate of death and disability among workers has been climbing since Bush became president for the first time in decades, in large part because funding for OSHA and mine safety have been cut. At the same time, Bill Frist and Senate and House Republicans want to wipe out asbestos victim's right to sue for damages (they promote it as "helping asbestos victims"), to protect companies like Halliburton that have huge asbestos liabilities.
How can we best return to our governments the essential values of protecting the "life, liberty, and pursuit of happiness" of their people, and separate from our governments contamination by the profit motive, which rightly should remain in the realm of business and not politics? How do we awaken our voters from the spiritual malaise of consumerism run amok? And what are the most appropriate and practical and positive steps we can take now to remedy the damage already done to our air, food, water, and other commons by the recent insinuation of corporatism into our legislatures and high political offices?
The first part of the answer is for us to awaken to the very real moral and spiritual dilemma we face. This a moral and spiritual dilemma because it transcends politics: it literally means life or death for our citizens and our planet.
Next, we must show up at the ballot box and send clear messages to our elected officials to correct this illness in our body politic. And, then (or perhaps concurrently), we must convince our governments to use their powers of persuasion (through policies like tax breaks and other incentives) to promote renewable and non-toxic forms of energy, agriculture, and medicine, and re-empower our regulatory agencies which have been so badly infiltrated and taken over by the very corporations they were put in place to constrain.
If we do this, and do it soon, our children may still inherit a world that can is just and decent and healthy.