Originally posted by Moi
With all due respect, Isaac, I fail to see why the posts I've made are ludicrous or deserving of dismissal. Firstly, necrophelia is a valid comparison. Why is it illegal? According to the supreme court rulings in this country those who are not alive aren't human and subject to any rights. Therefore, if I choose to have sex with the dead it is no different than having sex with a tree. It should be allowed according to those who claim that private acts cannot be mandated by law. Absurd? Possibly. But then so is the argument for abortion being legal and homosexuality being legal. If they are private events not to be touched so is necrophelia.
Secondly, as I've said before, all laws pose morality limitations. Why is it that I have to wear a seatbelt? Because in someone else's mind, I don't have the right to gamble with my life. Why is it that I cannot snort coke? Again, because in someone else's discretion it's bad for me. Why are there laws to force me to use modern medicine on my child? Because someone decided that I did not have the right to decide my own child's fate. They are all morality based decisions.
Moi, as always you're posts were articulate and arguments becoming of civil debate. It was the idea of homosexuality being compared necrophilia that i found repulsive. Homosexuality, either you agree with the act or not, that you can't change from personal moral ground. Personally I find the act disgusting, but the again I'm quite straight. However I can see that it is an act that is done, consenually between two adults that does not harm anyone else in society. If two gay people are monogomous and well, love each other, all the better! Monogamy is always preferrable and should be supported.
Necrophilia is not consensual, nor is it done between two adults (as one is dead and hence not person). I'll extend the same argument to comparisons with pedophilia, bestiality, canabilism (that was an unpleasant conversation).
As for laws and imposing moral implications, of course you are right. There is indeed a link. However, in most cases it is due to personal safety and since personal safety has broader implications on the health and social, burdens of society, many times personal implications diverge to that of society of a whole. Arguments aside on whether homosexuality is safe, which I take the position that it can as long as its monogomous (not so different that hetrosexual relations), I believe that the core to this debate is not the safety, but rather the ethical consideration of homosexual.
Since ethics is not a science, or at least not yet anyways, I do not think it is appropriate for government to support or be against homosexuality, but rather they should support a monogomous union of two people of which the benefits show little doubt.